Romans 3

Romans 3 is the third chapter of the Epistle to the Romans in the New Testament of the Christian Bible. It was composed by Paul the Apostle, while he was in Corinth in the mid 50s AD,[1][2] with the help of an amanuensis (secretary), Tertius, who added his own greeting in Romans 16:22.[3]

Romans 3
Fragment c to h containing parts of the Epistle to the Romans in Papyrus 40, written about AD 250.
BookEpistle to the Romans
CategoryPauline epistles
Christian Bible partNew Testament
Order in the Christian part6

In this chapter, Paul asks a series of rhetorical questions in order to develop his theological message,[4] and quotes extensively from the Hebrew Bible.[5] Theologian Albert Barnes suggests that "the design of the first part of this chapter is to answer some of the objections which might be offered by a Jew to the statements in the previous chapter".[6]

Text

The original text was written in Koine Greek. This chapter is divided into 31 verses.

Textual witnesses

Some early manuscripts containing the text of this chapter are:

Old Testament references

The Oracles of God

The chief advantage, or benefit, or responsibility, or superiority [10] of the Jewish people is their possession of the Hebrew Bible (Greek: τα λογια του θεου, ta logia tou theou, "the very words of God" in verse 2 New International Version). Traditional translations (the Geneva Bible, King James Version, American Standard Version and Revised Standard Version) refer to the "oracles of God". The Jewish "advantage" (Greek: το περισσον, to perissov) is really an act of entrustment (Romans 3:2).

Verse 2
Much in every way! First of all, the Jews have been entrusted with the very words of God.[11]

Nonconformist theologian Matthew Poole stated that "to the Jews were credited, or given in custody, the Holy Scriptures". Stephen, whose martyrdom Paul had witnessed before his conversion, called the scriptures the "living oracles" (Greek: λογια ζωντα, logia zonta).[12]

Slanderous criticisms

In verse 8, Paul refers to slanderous accusations made by "some people" [13] that believers say “Let’s do evil that good may result”.

Bishop Charles Ellicott suggests that these accusers might have been the Jews or "the Judaizing party";[14] Barnes says it is "doubtless" that they were Jews;[15] the Cambridge Bible for Schools and Colleges argues that they were Paul's "inveterate adversaries in the Church".[16]

The Revelation of God's Righteousness (3:21–26)

This section (extending to verse 31) revisits 'the grand theme', "the righteousness of God", which is introduced in the Thanksgiving part of chapter 1.[17] Comprising one paragraph, verses 21–26 is called by Stuhlmacher as 'the heart of the letter to the Romans',[18] stating that 'the divine character—faithful, gracious, forgiving, and merciful—has been revealed in Jesus Christ, specifically in his death as "a sacrifice for sin effective through faith".[17] With that actions, 'altogether apart from human initiative', God has fulfilled 'what God always intended to do' ('attested by the law and the prophets') 'and so is proved righteous'.[17]

Verse 23
For all have sinned, and come short of the glory of God;[19]
  • "Come short" (RSV, NKJV: "fall short): translated from Ancient Greek: ὑστεροῦνται, hysterountai,[20] also rendered as "to be in want/impoverished" (Luke 15:14); "to suffer need" (Philippians 4:12); "to be destitute" (Hebrews 11:37), and here in the sense of: "to suffer from defect, to fail to attain".[21]

Verse 25
whom God set forth as a propitiation by His blood, through faith, to demonstrate His righteousness, because in His forbearance God had passed over the sins that were previously committed[22]

"Propitiation" (RSV, NAB: "expiation"): translated from the Greek word hilasterion, which specifically means the lid of the Ark of the Covenant.[23] The only other occurrence of hilasterion in the New Testament is in Hebrews 9:5, where the KJV, NKJV, RSV, and NASB all translate it as "mercy seat".

Justification by faith – a conclusion

Verse 28
Therefore we conclude that a man is justified by faith apart from the deeds of the law.[24]

See also

References
  1. Hill 2007, p. 1084.
  2. Dunn, J. D. G. (1993). "Romans, Letter to the". In Hawthorne, Gerald F. and Martin, Ralph P. (eds.) Dictionary of Paul and His Letters. InterVarsity Press. p. 838. ISBN 9780830817788
  3. Donaldson, Terence L. (2007). "63. Introduction to the Pauline Corpus". In Barton, John; Muddiman, John (eds.). The Oxford Bible Commentary (first (paperback) ed.). Oxford University Press. p. 1077. ISBN 978-0199277186.
  4. There are 15 rhetorical questions according to the New International Version translation
  5. There are 9 biblical references: see Cross references
  6. Barnes' Notes on Romans 3, accessed 7 September 2016
  7. Kirkpatrick 1901, p. 839.
  8. Kirkpatrick 1901, p. 838.
  9. Kirkpatrick 1901, p. 840.
  10. Interlinear Bible
  11. Romans 3:2 NIV
  12. Acts 7:38
  13. Romans 3:8 in International Standard Version
  14. Ellicott's Commentary for Modern Readers on Romans 3, accessed 17 September 2016
  15. Barnes' Notes on Romans 3, accessed 7 September 2016
  16. Cambridge Bible for Schools and Colleges on Romans 3, accessed 17 September 2016
  17. Hill 2007, p. 1092.
  18. Stuhlmacher, P. (1994), Paul's Letter to the Romans: A Commentary, trans. S. J. Hafemann. Louisville, Ky: Westminster/John Knox. p. 57; apud Hill 2007, p. 1092
  19. Romans 3:23 KJV
  20. Greek Text Analysis: Romans 3:23. Biblehub
  21. Exell, Joseph S.; Spence-Jones, Henry Donald Maurice (Editors). On "Romans 3". In: The Pulpit Commentary. 23 volumes. First publication: 1890. Accessed 24 April 2019.
  22. Romans 3:25 NKJV
  23. Strong's Greek Dictionary G2435
  24. Romans 3:28 NKJV
  25. Englishman's Concordance - λογιζόμεθα
  26. Ellicott's Commentary for Modern Readers on Romans 3, accessed 8 September 2016
  27. Gill's Exposition on Romans 3, accessed 8 September 2016

Bibliography
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