History of Iranian Americans in Los Angeles

Los Angeles (and Southern California in general) is home to a large Iranian-American community. With population estimates 700,000, Southern California boasts the largest concentration of Iranians in the world, outside of Iran.[1][2] The Iranian diaspora in Los Angeles includes those who fled the 1979 Islamic revolution, the increased immigration after the 2009 Green Movement, lot of people who immigrant to United States by winning Diversity Visa Program which is called Lottery Visa and those were born in the U.S.[3] Southern California is also distinct from Northern California with its larger presence of Armenian Iranians and Iranian Jews and Iranian Muslim. Tehran Angeles is the other famous name among Iranian people in Iran and even in the Los Angeles because of the Iranian population in Los Angeles area.

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Ethnicity in Los Angeles

History

Iranian immigrants began arriving in the United States in the 1960s and 1970s. As the 1979 Iranian Revolution unfolded, large numbers of Iranians fled Iran. Many of them settled in Los Angeles.[4] Many Iranian immigrants, including Muslims, Christians, and Jews, originated from the upper classes.[5][6]

Los Angeles was ideal for Iranians because it reminded them of home. The "landscape, the car culture, [and] the mountains" was similar to what was found in 1970s Iran, says Dr. Reza Aslan.[1]

Over the years, the Iranian community expanded across Southern California, with large numbers settling in Beverly Hills, the San Fernando Valley, Irvine and greater Orange County, as well as the Inland Empire.[7]

Regarding Iranian-Americans of Armenian origin, the 1980 US Census put the number of Armenians living in Los Angeles at 52,400, of which 71.9% were foreign born: 14.7% in Iran, 14.3% in the USSR, 11.5% in Lebanon, 9.7% in Turkey, 11.7% in other Middle Eastern countries (Egypt, Iraq, Palestine, etc.), and the rest in other parts of the world.[8]

In 1988 up to 3,000 Iranian Armenians were scheduled to arrive in the Los Angeles area.[9]

A person quoted in Translating LA stated that Iranians in Los Angeles had "a wish to be invisible, which may have stemmed from the anti-Iranian feeling during the U.S. hostage episode."[10]

In 2008 an 18-year-old Beverly Hills High School student died after falling from a building; the Iranian community disputed the Los Angeles Police Department findings that the death was suicide.[11]

Demographics

Iranians in Los Angeles include irreligious Iranians,[12] Iranian Muslims, Iranian Jews, Iranian Armenians,[13] and Iranian Baháʼí.[14]

As of the 1990 U.S. Census there were 76,000 Iranians in the Los Angeles region, 29% of the overall Iranian population of the United States.[15]

In 1980, of the 37,700 ethnic Armenians in Los Angeles who were born outside of the United States, 7,700 came from Iran,[16] outnumbering all other migrations of Armenians from any other nation.

As of 1980 about 70% of ethnic Armenian immigrants from the former Soviet Union, Iran, and Lebanon had arrived between 1975 and 1980.[17]

Iranian Armenians
See also: History of the Armenian Americans in Los Angeles

The 15-year-long Lebanese Civil War that started in 1975 and the Iranian revolution of 1979 greatly contributed to the influx of Middle Eastern Armenians to the US.[18] The Armenian communities in these Middle Eastern countries were well established and integrated, but not assimilated, into local populations. Armenians in Lebanon and Iran are represented in the parliaments as ethnic minorities. Many lived in luxury in their former countries, and more easily handled multilingualism, while retaining aspects of traditional Armenian culture.[6]

Regarding Iranian-Americans of Armenian origin, the 1980 US Census put the number of Armenians living in Los Angeles at 52,400, of which 71.9% were foreign born: 14.7% in Iran, 14.3% in the USSR, 11.5% in Lebanon, 9.7% in Turkey, 11.7% in other Middle Eastern countries (Egypt, Iraq, Israel, etc.), and the rest in other parts of the world.[8]

In 1988 up to 3,000 Iranian Armenians were scheduled to arrive in the Los Angeles area.[9]

Compared to other Iranian groups, Iranian Armenians in Los Angeles had a higher likelihood of economic ties with one another. Most customers and employees of Iranian Armenians who had self-employment were not Armenian and not Iranian, while most business partners of self-employed Iranian Armenians were fellow Iranian Armenians. Der-Martirosian, Sabagh, and Bozorgmehr concluded that the Iranian Armenian ethnicity had a "special strength".[14]

As of 1980, 80% of Iranian Armenians have fellow Armenian Iranians at their social gatherings and as spouses and close friends. Iranian Armenian parents have proportionately higher numbers of Armenian friends compared to their children.[19]

Iranian Jews
See also: History of the Jews in Los Angeles

As of 2008 the Los Angeles area had the largest Persian Jewish population in the U.S., at 50,000.[11] In particular, Persian Jews make up a sizeable proportion of the population of Beverly Hills, California.[5][20][21][22]

Jimmy Delshad, who became the Mayor of Beverly Hills, stated that around 1959 there were around 10 or 12 Persian families in the Los Angeles area. In the 1970s members of the Mahboubi family settled in Beverly Hills and began buying real estate on Rodeo Drive. The Beverly Hills Unified School District, the established Jewish community, security, and the reputation for wealth attracted Iranian Jews to Beverly Hills, and a commercial area of the city became known as "Tehrangeles" due to Iranian ownership of businesses in the Golden Triangle.[23] After the 1979 Iranian Revolution about 30,000 Iranian Jews settled in Beverly Hills and the surrounding area.[5] Iranian Jews who lost funds in Iran were able to quickly adapt due to their high level of education, overseas funds, and experience in the business sector.[23] In 1988 1,300 Iranian Jews settled in Los Angeles.[5]

In 1990 John L. Mitchell of the Los Angeles Times wrote that these Iranian Jews "function as part of a larger Iranian community" but that they also "in many respects[...]form a community of their own" as they "still manage to live their lives nearly surrounded by the culture of their homeland--going to Iranian nightclubs, worshiping at Iranian synagogues, shopping for clothing and jewelry at Iranian businesses."[5] There had been initial tensions with Ashkenazi Jews in the synagogues due to cultural misunderstandings and differences in worship patterns, partly because some Iranian Jews did not understand that they needed to assist in fundraising efforts and pay dues. The tensions subsided by 2009.[23]

The Iranian American Jewish Federation (IAJF) of Los Angeles is a prominent non-profit organization that has been serving the Iranian Jewish community of Greater Los Angeles for the last forty-one years. IAJF is a leading organization in their efforts to fight local and global Antisemitism, protect Iranian Jews domestically and abroad, promote a unified community, participating in social and public affairs, provide financial and psychosocial assistance to those in need through philanthropic activities, and more. [24]

Geography

Beverly Hills and the Los Angeles communities of Bel-Air and Brentwood were the destinations of many Iranian immigrants, who were the first immigrant groups to settle in these communities.[25] In addition to those places Iranians also live in Santa Monica, West Los Angeles, and Westwood.[11] As of 2007 there were about 8,000 Iranians in Beverly Hills,[26] making up about 20% of the city's population,[23] and as of 1990 the majority of Iranians in Beverly Hills were Jewish. By that year many Iranian restaurants and businesses were established in a portion of Westwood Boulevard south of Wilshire Boulevard.[5] In 1990 Ivan Light, a sociologist for the University of California, Los Angeles, stated that the Westwood Boulevard area was the only "central location" for Iranians in Los Angeles and that they were otherwise dispersed throughout the area.[5]

Many Iranians in the Beverly Hills area built large houses that contrast with the original single story bungalows;[26] many Persians stated that the size of Friday Shabbat dinners contributes to their desire to build larger houses. Persian architect Hamid Omrani built around 200 of them.[23] Non-Iranians in the Los Angeles area criticized the houses, calling them "Persian palaces,"[26] and in 2004 the city council of Beverly Hills addressed the criticisms by establishing a council to examine the designs of new houses; this council could cancel the plans of any new house that is too different from houses around it.[23] In 2017, the Freedom Sculpture was inaugurated on Santa Monica Boulevard near Westwood, described as an Iranian-American led public art project dedicated to the values of freedom, diversity, and inclusiveness.[27]

As of 1990 Irvine and the Palos Verdes area had the largest concentrations of Iranian Muslims, and Glendale had a concentration of Iranian Armenians.[5]

Economy

Iranian Jews and Iranian Muslims included professional workers such as bankers, doctors, and lawyers. As of 1990 Iranian Jews had a tendency of being involved in apparel manufacturing, jewelry manufacturing, and other jobs in the trade sector, while many Iranian Muslims were involved in the construction and real estate development sectors.[5]

As of 1990 the Southern California region had 1,600 Iranian professionals and businesses listed in the Iranian Yellow Pages.[5] As of 1996, the self-employment rate of Iranian managers and professionals in Los Angeles was over 50%.[28]

As of 1980, 32% of U.S.-born Armenian and Iranian-born Armenian men 16 and older worked as executives and professionals, and about 33% of the same group worked as craftsmen and operators.[19]

The 1980 self-employment rate of all ethnic Armenians in total was 18% and the percentage of self-employed Iranian Armenians was close to that number.[19]

Compared to other Iranian groups, Iranian Armenians had a higher likelihood of economic ties with one another. Most customers and employees of Iranian Armenians who had self-employment were not Armenian and not Iranian, while most business partners of self-employed Iranian Armenians were fellow Iranian Armenians. Der-Martirosian, Sabagh, and Bozorgmehr concluded that the Iranian Armenian ethnicity had a "special strength".[14]

Politics

Halleh Ghorashi, author of Ways to Survive, Battles to Win: Iranian Women Exiles in the Netherlands and United States, wrote in 2003 that "The majority of Iranians living in Los Angeles have an extremely nationalistic approach toward Iran."[29]

In 2007 ballots for elections in Beverly Hills began to be printed in Persian. That year, Jimmy Delshad, a Persian Jew, became the mayor of Beverly Hills; he was the city's first mayor of Iranian descent and also the country's highest-ranking political office holder of Persian origins.[26]

Culture and recreation

Due to the wealth of many Iranian immigrants into Los Angeles, the stereotype that the public had of Iranians were of people who do shopping on Rodeo Drive and drive expensive automobiles.[25] As of 1990 many Iranians do shopping and eat out later than non-Iranians, so many businesses in the Los Angeles area extended their hours to accommodate Iranian customers.[5]

Culture shock affected many Iranian families shortly after they arrived in the United States,[5]:4 partly because Iranian men who were accustomed to being the breadwinners and authorities in their households found their power diminished.[5]:3 Initially many Iranian families practiced arranged marriages but by 1990 the practice was declining.[5]:4 As of 2009 many older Iranian women in the Los Angeles area still practice doreh, where they have large gatherings where they enjoy entertainment, talk, and eat. Kevin West of W Magazine stated that the increase in working hours of Iranian women in the region could threaten this custom.[23]

As of 1980, 80% of Iranian Armenians have fellow Armenian Iranians at their social gatherings and as spouses and close friends. Circa that year, Iranian Armenian parents had proportionately higher numbers of Armenian friends compared to their children.[19]

The Noor Iranian Film Festival is held in the area.

Media

There is an extensive Iranian media network based in Los Angeles. Dozens of Persian-language satellite channels are produced in the Los Angeles area, with many of them beamed back to Iran.[30]

Ghorashi wrote that "The major work of the Iranian media network and media in Los Angeles is concentrated on home, past and nostalgia, and strongly nationalistic ideas."[29]

The show "Shahs of Sunset" by the Bravo Channel chronicles Iranians in Los Angeles. It began airing in 2012 and as of 2018 has seven seasons. Soon after the show premiered, some Persians in Los Angeles circulated petitions asking for the show's cancellation.[31]

Education

As of 1990 Iranian Jews and Muslims were in general educated.[5] As of 1980, fewer of one out of ten Armenian-born Armenians and Iranian Armenians had low levels of education; these Armenian ethnic groups had the highest modal education category of the Armenian ethnic groups, with men achieving university degrees and women not having university degrees. Claudia Der-Martirosian, Georges Sabagh, and Mehdi Bozorgmehr, authors of "Subethnicity: Armenians in Los Angeles," wrote that "Although women, generally, had a lower educational achievement than did men, internal differences among subgroups were comparable to those of the Armenian men."[32]

By 1990 about 20% of the students of the Beverly Hills Unified School District were Iranian, prompting the district to hire a counselor for Iranians and to write announcements in Persian. The Iranian Education Foundation donated money to the district.[5]

In culture

Shirin in Love depicts a woman of Iranian origins living in Los Angeles.[33]

Notable people

See also

References
  • Bozorgmehr, Mehdi, Claudia Der-Martirosian, and Georges Sabagh. "Middle Easterners: A New Kind of Immigrant" (Chapter 12). In: Waldinger, Roger and Mehdi Bozorgmehr (editors). Ethnic Los Angeles. Russell Sage Foundation, December 5, 1996. Start page 345. ISBN 1610445473, 9781610445474.
  • Der-Martirosian, Claudia, Georges Sabagh, and Mehdi Bozorgmehr. "Subethnicity: Armenians in Los Angeles" (Chapter 11). In: Light, Ivan Huberta and Parminder Bhachu. Immigration and Entrepreneurship: Culture, Capital, and Ethnic Networks. Transaction Publishers, year unstated. Start page: 243. ISBN 1412825938, 9781412825931.
  • Bakalian, Anny (1993). Armenian Americans: From Being to Feeling Armenian. New Brunswick, New Jersey: Transaction Publishers. ISBN 1-56000-025-2.

Notes
  1. Amirani, Shoku. "Tehrangeles: How Iranians made part of LA their own". BBC. Retrieved 17 April 2014.
  2. Parvini, Sarah; Simani, Ellis (March 28, 2019). "Are Arabs and Iranians white? Census says yes, but many disagree". Los Angeles Times. Retrieved March 28, 2019.
  3. Parvini, Sarah (2020-02-29). "Ethnic communities don't have a 'unified voice.' It's a challenge for 2020 candidates". Los Angeles Times. Retrieved 2020-02-29.
  4. Daragahi, Borzou. "Exiles keep Iran in touch." Los Angeles Times. December 10, 2009. p. 1. Retrieved on April 2, 2014.
  5. Mitchell, John L. (February 13, 1990). "Iranian Jews Find a Beverly Hills Refuge : Immigrants: Khomeini's revolution drove 40,000 of them into exile. At least 30,000 may live in or near the city that symbolizes wealth". Los Angeles Times. Retrieved 29 May 2011.
  6. Papazian, Dennis (2000). "Armenians in America". Journal of Eastern Christian Studies. University of Michigan-Dearborn. 52 (3–4): 311–347. doi:10.2143/JECS.52.3.565605. Archived from the original on 18 August 2010. Retrieved 25 November 2012.
  7. Barboza, Tony (9 November 2008). "Irvine embraces diversity at the polls". Los Angeles Times. Retrieved 18 April 2014.
  8. Bakalian 1993, p. 16.
  9. Arax, Mark and Esther Schrader. "County Braces for Sudden Influx of Soviet Armenians." Los Angeles Times. March 8, 1988. online page 2. Print: Vol.107, p.1. Available from Cengage Learning, Inc. Retrieved on July 2, 2014.
  10. Bozorgmehr, Der-Martirosian, Sabagh, "Middle Easterners: A New Kind of Immigrant," p. 346. p. 375 identifies footnote three as: Theroux, Peter. Translating LA (New York: W. W. Norton, 1994), p. 49.
  11. Hennessy-Fiske, Molly and Tami Abdollah. "Community torn by tragedy." Los Angeles Times. September 15, 2008. p. 1. Retrieved on March 11, 2015.
  12. Multicultural America: A Multimedia Encyclopedia, Volume 1. Sage Publications. 2013. p. 1229. "Nearly as many Iranian Americans identity as irreligious as Muslim,[...]"
  13. Bozorgmehr, Der-Martirosian, and Sabagh. "Middle Easterners: A New Kind of Immigrant," p. 348.
  14. Der-Martirosian, Sabagh, and Bozorgmehr, "Subethnicity: Armenians in Los Angeles," p. 255.
  15. Bozorgmehr, Der-Martirosian, Sabagh, "Middle Easterners: A New Kind of Immigrant," p. 352.
  16. Der-Martirosian, Sabagh, and Bozorgmehr, "Subethnicity: Armenians in Los Angeles," p. 248.
  17. Der-Martirosian, Sabagh, and Bozorgmehr, "Subethnicity: Armenians in Los Angeles," p. 250.
  18. Bakalian 1993, p. 11.
  19. Der-Martirosian, Sabagh, and Bozorgmehr, "Subethnicity: Armenians in Los Angeles," p. 253.
  20. Hennessy-Fiske, Molly; Abdollah, Tami (September 15, 2008). "Community torn by tragedy". Los Angeles Times. Retrieved May 22, 2010.
  21. Bahrampour, Tara. (2009-01-07) Letter from Los Angeles: Persia On the Pacific. The New Yorker. Retrieved on 2011-05-29.
  22. Iran Native Becomes Mayor of Beverly Hills By Sonya Geis, Washington Post Staff Writer, Sunday, April 1, 2007
  23. West, Kevin. "The Persian Conquest." W Magazine. July 2009. Retrieved on March 11, 2015.
  24. https://iajf.org/. Missing or empty |title= (help)
  25. Bozorgmehr, Der-Martirosian, and Sabagh, "Middle Easterners: A New Kind of Immigrant," p. 347.
  26. Geis, Sonya. "Iran Native Becomes Mayor of Beverly Hills." The Washington Post. Sunday April 1, 2007. Retrieved on March 11, 2015.
  27. Hamilton, Matt (July 4, 2017). "'Los Angeles embodies diversity.' The city's new sculpture celebrating freedom is unveiled". Los Angeles Times. Retrieved January 24, 2018.
  28. Bozorgmehr, Der-Martirosian, Sabagh, "Middle Easterners: A New Kind of Immigrant," p. 353.
  29. Ghorashi, Halleh. Ways to Survive, Battles to Win: Iranian Women Exiles in the Netherlands and United States. Nova Publishers, 2003. ISBN 159033552X, 9781590335529. p. 196.
  30. Montagne, Renee (8 June 2006). "Living in Tehrangeles: L.A.'s Iranian Community". NPR. Retrieved 18 April 2014.
  31. Levine, Brittany. "Racy USArmenia reality-TV show faces criticism, boycott." Los Angeles Times. June 1, 2014. Retrieved on July 2, 2014.
  32. Der-Martirosian, Sabagh, and Bozorgmehr, "Subethnicity: Armenians in Los Angeles," p. 251.
  33. Scheck, Frank (March 13, 2014). "Shirin in Love: Film Review". The Hollywood Reporter. Retrieved 24 November 2018.
  34. Stanley, John (26 November 2006). "'Nativity' Revisited". San Francisco Chronicle (SFGate). Retrieved 18 April 2014.
  35. "The Genius out in the cold - The Yale Herald". 2017-02-06. Archived from the original on 2017-02-06. Retrieved 2018-09-01.

Further reading
  • Der-Martirosian, Claudia. Iranian immigrants in Los Angeles: the role of networks and economic integration. LFB Scholarly Pub., 2008. ISBN 1593322402, 9781593322403.
  • Kelley, Ron (editor), Jonathan Friedlander (coeditor), Anita Colby (associate editor), and Ron Kelley (photography). Irangeles: Iranians in Los Angeles. University of California Press, 1993. ISBN 0520080084, 9780520080089.
  • Naficy, Hamid. The Making of Exile Cultures: Iranian Television in Los Angeles. University of Minnesota Press, 1993. ISBN 0816620873, 9780816620876.
  • Soomekh, Sabah. From the Shahs to Los Angeles: Three Generations of Iranian Jewish Women between Religion and Culture. SUNY Press, November 1, 2012. ISBN 1438443838, 9781438443836.
  • Bahrampour, Tara. "Persia On the Pacific." The New Yorker. November 10, 2003.
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