Sovereign Grace Churches

Sovereign Grace Churches (SGM; previously Sovereign Grace Ministries and People of Destiny International, PDI) is a group of Reformed,[2] neocharismatic,[3] Evangelical, restorationist,[4] Christian churches primarily located in North America.[5] It has variously been described as a family of churches,[6] a denomination,[7] and an apostolic network.[8] Besides the North American congregations, there are also congregations in Australia, Bolivia, Ethiopia, Great Britain, Germany and Mexico.[9]

Sovereign Grace Churches
AbbreviationSGC
ClassificationProtestant
OrientationContinuationist, Calvinist
RegionPrimarily United States
HeadquartersLouisville, Kentucky
Origin1982
Gaithersburg, Maryland
Congregations76[1]
Official websitesovereigngrace.com

History

The organization of over 70 member churches grew out of the charismatic renewal of the 1970s under the leadership of Catholic Charismatic Larry Tomczak. It has its roots in a charismatic prayer meeting in Silver Spring, Maryland, then Washington, DC called Take and Give (TAG), which grew into Covenant Life Church, the former flagship of Sovereign Grace.[10] Tomczak co-founded the church with CJ Mahaney.[11] Mahaney describes himself as a "former pothead."[2] Larry Tomczak withdrew from the Charismatic Catholic scene shortly before the creation of Covenant Life Church.[12]

In 1981, Brent Detweiler, pastor of Indiana Christian Fellowship in Indiana, Pennsylvania; asked Mahaney and Tomczak to provide oversight and accountability for his church. The two churches formed an informal church-planting partnership. In 1982, shortly after planting a church in Cleveland, Mahaney, Tomczak and Detweiler formed People of Destiny International as an umbrella organization for their various ministries. The original apostolic team comprised Mahaney, Tomczak, Detweiler and Bill Galbraith.[13][14]

Tomczak and Mahaney and the movement were influenced by Bryn Jones and Terry Virgo, leaders of the British New Church Movement. Both Tomczak and Mahaney spoke at New Frontiers' Bible Weeks and Stoneleigh Conference. They were also friendly with Maranatha Campus Ministries for a period.[15]

In "The Blackwell Encyclopedia of Modern Christian Thought" published in 1995,[16] Alister McGrath associated PDI with the Shepherding Movement and described it as having "informal links with Bryn Jones," the UK house church leader.[17] In the mid-1990s, while Tomczak was still involved in the group's leadership, religious anthropologist Dr. Karla Poewe wrote that "Vineyard is particularly attractive to the young and intellectual... People of Destiny serves a Catholic constituency" although participants at that time would not agree with this assessment.[18] contrasting PDI with the Vineyard Church.

The theological focus gradually shifted during the mid 1990s and it was later suggested that the increasing New Calvinism of PDI was a major factor in Larry Tomczak's departure from the movement.[19][20]

Although reconciled with C J Mahaney in 2011,[21][22] he earlier described the parting of ways with Sovereign Grace Ministries as "an unbelievable nightmare" during which his family "were threatened in various ways if [they] did not cooperate with [PDI/SGM]... A letter was circulated in an attempt to discredit me and to distort the events surrounding my departure."[23] Other notable charismatic figures, such as Lou Engle, founder of The Call prayer concerts, and Ché Ahn, pastor of Harvest Rock Church in Pasadena, CA, also ceased to be formally associated with PDI during this period.[24]

As of 2008 the group identified itself as "a family of churches passionate about the gospel of Jesus Christ... with a strong doctrinal basis that is evangelical, Reformed, and continuationist."[25] This move towards the Reformed (or Calvinist) wing of the church is illustrated by Sovereign Grace's partnerships with speakers such as John MacArthur, Mark Dever, and John Piper, who speak at the Together for the Gospel Conferences.[26]

In the summer of 2009, Detweiler, who had left the SGM board in 2009, released a series of documents detailing numerous grievances with Mahaney, including concerns about Mahaney's leadership style. On July 6, 2011, Mahaney announced that he would be taking a leave of absence as a team reviewed charges brought against him of "pride, unentreatability, deceit, sinful judgment, and hypocrisy." One of the purposes for this period included reconciliation with former SGM ministers. Larry Tomczak reported that Mahaney had gone out of his way to rebuild their relationship after 13 years of estrangement.[21][22][27] On January 25, 2012, Mahaney was reinstated as president of the organization by the board after three review panels found no reason to disqualify C.J. from his role as President, or to "call into question his fitness for gospel ministry."[28][29]

Early in 2012, Sovereign Grace Ministries announced their intention to relocate their headquarters from Gaithersburg, Maryland to Louisville, Kentucky, citing Louisville's lower cost of living as well as the growing connection with the Southern Baptist Theological Seminary in town.[30] Some critics have suggested that the move may have more to do with the fractured state of the organization's relationship with the SGM flagship church, Covenant Life Church in Gaithersburg.[31]

Later in 2012 the movement's former flagship, Covenant Life Church, departed from SGM, a decision supported by an overwhelming 93%[32] of voting members.[33] Additionally, the Sovereign Grace churches in Indiana and Altoona, PA, Sarasota and Daytona Beach, FL and Charlottesville, VA cut ties with the movement during this period. Daytona Beach's pastor Jesse Jarvis noted a “leadership culture characterized by excessive authority and insufficient accountability” as rationale for the church's departure.[34] The Indiana church, as mentioned above, was one of the charter members of SGM. About 80 churches from the United States and around the world remained in the organization.

By March, 2013 approximately 20 churches had left Sovereign Grace Ministries.[35] During that same month C.J. Mahaney announced "that he would step down as president of SGM's beleaguered network of churches." [36]

In January 2015, Joshua Harris, leader of SGM's former flagship church, Covenant Life Church resigned as lead pastor, saying he planned to attend Seminary school to pursue more formal education and connection to other branches of Christianity. He believed that "the isolation of Covenant Life, and of a small cluster of churches of which it was a part, may have fed leadership mistakes, including the decision of pastors — himself among them — to handle a child sexual abuse case internally instead of going to police." [37]

History of name changes

Sovereign Grace Churches was known as "People of Destiny International" until 1998.[38] British restorationist leader Terry Virgo states that Larry Tomczak and CJ Mahaney, leaders at the time, had become "increasingly uncomfortable" with the "People of Destiny International" name, and it was shortened to "PDI Ministries".[39] In 2002, the group adopted its next name of "Sovereign Grace Ministries."[40]

In December 2014, executive director Mark Prater announced that the group's name would change to "Sovereign Grace Churches", to reflect its newly changed structure.[41]

Church planting

Church planter Fred Herron described the PDI/SGM church planting method of founding new churches: a pastor leads a group of members to relocate to a different city and form, or plant, a new church.[42]

The first church planting team was sent out to Cleveland, Ohio and founded the church North Coast Church in the earliest years of Covenant Life Church.[43]

For many years, PDI did not adopt existing churches, but later altered its policy. SGM adoption of an existing church begins with the development of a relationship with leadership and continues with dialogue to evaluate the doctrinal and practical compatibility of Sovereign Grace with the church desiring adoption.[44]

Sovereign Grace Music
Sovereign Grace Music
OriginLouisville, Kentucky, USA
Genres
Years active1984 (1984)–present
LabelsSovereign Grace Music
Websitehttps://sovereigngracemusic.org/
Members
  • Bob Kauflin
  • Mark Altrogge
  • Steve Cook
  • Vikki Cook
  • Pat Sczebel
  • Joel Sczebel
  • Doug Plank
  • Jonathan Baird
  • Ryan Baird
  • Meghan Baird

Sovereign Grace Churches also operates Sovereign Grace Music, based in Louisville, Kentucky, where contemporary worship albums have been released every few years since the 1980s.[45] Sovereign Grace Music is directed by worship leader Bob Kauflin, former member of Christian band Glad, and is known for lyrics that are founded in biblical doctrine.[46][47] Kauflin employs many other songwriters and pastors from other churches to aid in the songwriting process for Sovereign Grace Music.[48] In 2011, Sovereign Grace Music's album Risen charted at No. 41 on the Billboard Top Christian Albums chart. Since then, five other albums have charted, the highest being From Age To Age (2012) at No. 25.[49]

Child sex abuse scandals

In late 2012, a lawsuit in Montgomery County, Maryland was brought against Sovereign Grace Ministries for a conspiracy to cover-up child sex abuse.[50] The plaintiffs claimed that church leaders, including Mahaney, did not report accusations of misconduct to the police.[50] Larry Tomczak, a co-founder of SGM, who left the organization in the late 1990s, was alleged to have abused and assaulted a child in the form of administering corporal punishment over a period of twenty-five years.[51] [52] [53] Tomczak was investigated and no charges were filed against him. All of the others who were named in the lawsuit, including Covenant Life Church pastors in Maryland, Sovereign Grace employees, and Fairfax Church in Virginia, were also investigated by law enforcement and no charges were brought.[50][54]

The plaintiffs only asked the court to determine whether or not there had been a conspiracy to cover up abuse. Judge Burrell found that any conspiracy to cover-up should have been brought within the time frame of the alleged abuse. Therefore, all of the claims by the Maryland plaintiffs were dismissed in May 2013 because the statute of limitations had expired, 3 years after each turned 18; the claims by two Virginia plaintiffs were still within the statute of limitations.[55] An appeal of the lower court's decision was heard by the Maryland appellate court in May 2014, and the lawsuit was again dismissed when the court found that the Plaintiff's attorney had filed the appeal too early. Maryland's highest civil court, the Court of Appeals, denied certiorari on September 24, 2014, permanently ending the case.[56] [57]

All charges brought by the Maryland plaintiffs were dismissed by Maryland Circuit Judge Sharon Burrell, permanently barring plaintiffs from ever bringing those or related charges in Maryland civil court again at any time in the future. During the hearing, Judge Burrell referred to an affidavit filed by Brent Detwiler supporting the claims of the plaintiffs as "vague and irrelevant". The court also found that the "Covenant Life School" sued by the plaintiffs did not exist during the time frame of the alleged abuse.[58][59]

As reported in Time Magazine (February 2016), Susan Burke, the lawyer for the victims, plans to file another lawsuit in Virginia, involving the two individuals from that jurisdiction.[60] As of January 2018, two years later, no such lawsuit has been filed.

Maryland State Senate Committee Hearings (March 2016)

On March 8, 2016, two individuals testified before the Maryland State Senate Judicial Proceedings Committee regarding the Sovereign Grace Ministries lawsuit.[61] Charlotte Ennis, a member of the church, testified that the lawsuit was, "an egregious, and even bizarre, $50 million class action suit alleging child sexual abuse and cover up that was undoubtedly false." According to Ennis, the lawsuit originally asked for $50 million in damages, but as the deposition and discovery process went on, "the plaintiffs tried hard to settle out of court for a much lower sum". She testified that the defense had refused to settle out of court requiring that the case be heard in court on its merits. As a result, the case was dismissed. Ennis testified only about the Maryland plaintiffs. (Ennis testified that in addition to her personal involvement with the Palmer situation she had a professional background as a Research Manager for a news organization).

1. In the Palmer case, brought by Renee Palmer Gamby, Ennis testified that,

Documentation was found showing the family of one plaintiff was immediately advised to notify authorities. Witnesses (I was one) were prepared to testify under oath to that fact. That child was abused at age 2 by a babysitter whose case was criminally prosecuted in 1993.

2. In the case brought by Robin Roe (pseudonym), Ennis testified that,

Another church plaintiff was never abused, (her sister was abused by her father who was prosecuted in 1987), but that plaintiff claimed the church had incarcerated her, ruining her life. Actually, she was charged and imprisoned by state and federal authorities for crimes of fraud, theft, drug possession, drug trafficking, and weapons concerns. Predictably, the judge questioned her very legitimacy as a plaintiff. The actual victim did not participate in that lawsuit.

(Allegation Number 57 of the lawsuit reads,

As a result of the Church's conduct and misrepresentations, Robin Roe was not cared for by loving and responsible adults, but instead was incarcerated in a juvenile half-way house with criminal juveniles.) [62]

3. Ennis testified that, "A third plaintiff eventually withdrew her allegations, admitting they were false."

4. Regarding the alleged pedophile ring at the church's school Ennis testified that,

Investigators found that the supposed ringleader teacher was not even at the school for the majority of that year. He was in the hospital because his back was so bad he couldn't walk. The actual teacher was the accuser's own mother. The allegations included closets and rooms that did not match those in the school building. To date the police have filed no charges against anyone in that case.

Ennis testified that regarding the three plaintiffs alleging charges of multiple cases of child sex abuse and rape at the church school, "Not one of those plaintiffs has filed criminal charges even though there is no criminal statute of limitations in Maryland. False criminal charges can result in a jail term or hefty fine, however."

Ennis went on to testify that an "extensive and undoubtedly expensive" investigation was conducted by the Montgomery County Police Department but no charges were ever filed. A subsequent examination of the case, conducted by an independent investigator, found that the allegations of child sex abuse detailed in the lawsuit "likely never happened at all" (except for the two which had been promptly reported and prosecuted several decades earlier).

At the same Senate hearing another individual, Terry Mayo, also testified. Mayo testified that her husband was one of the accused in the Sovereign Grace lawsuit and that "she and her husband had experienced the nightmare of false accusations." His accuser was plaintiff Heather Thompson Bryant.

Mayo testified,

In 2013, in a lawsuit against our church, a woman accused my husband and three others of molesting her twenty-five years earlier. She didn't remember the alleged “abuses” before her thirties, and then believed she was recovering lost memories. She also imagined that 18 people witnessed the abuse, and she listed them by name. However, none of those named supported her stories of abuse. Montgomery County police investigated and filed no charges. After eighteen months, an independent investigator concluded her accusations likely never happened. But that didn't spare us from a witch hunt. In the initial months, the accused were labeled child sex offenders and the story of the abuse, truth be damned, was aggressively promoted in news, radio and social media.

1) We received online threats that flyers would go out to our neighbors, “informing” them of the “pedophile” at our address. 2) Anonymous calls were made to business clients, threatening them for doing business with us. 3) Online forums ripped us to shreds. 4) Minor children, suffocated by public reaction, suffered horribly. 5) An un-accused spouse was laid off and later denied another job. 6) People withdrew from us, or fell silent. 7) Questions harassed us: Could we lose everything financing a defense?

Mayo also testified that her "husband had contemporaneous records from the 1980s that refuted the allegations."

Mayo said, at the close of her Senate Committee testimony, "I was burned by sexual abuse in the early 70s; we’re being burned by the false accusation of it now. An internet lynch mob can go on forever, but the law should protect innocent people from legal charges they can’t defend, like those from the distant past. The current statute gives survivors sufficient time for litigation, and a lifetime to bring charges to criminal court. Survivors and non-survivors alike need legal protection. The law as it stands, does both. Until you’ve experienced your life ripped open by false accusations, please consider that what happened to us can happen to anyone. That puts this proposal squarely in the category of more-harm-than-good."

Ennis said, during her Senate Committee testimony, that she was in favor of extending the statute of limitations for child sexual abuse, but that the proposed 2016 bill, SB 69, did not have "enough teeth" to prevent lawsuits based on false accusations against individuals or organizations.

Pam Palmer, who organized the lawsuit and is also the mother of plaintiff Renee Palmer Gamby, was present and testified at the March 8, 2016 Maryland Senate Committee Hearing in favor of SB 69.

SB 69 died in committee following the hearing.

The following year a new bill, HB 642, was introduced and passed by the Maryland State Legislature. HB 642, the first bill of its kind to be supported by the Catholic Church in Maryland, extended the statute of limitations to 20 years after the age of majority, but makes it much more difficult to implicate a church or civic organization in a child sex abuse civil suit after the plaintiff turns 25. That bill was signed into law by Maryland Governor Larry Hogan on March 4, 2017.[63]

Washingtonian Magazine article

A story in Washingtonian Magazine, by Tiffany Stanley, dated February 14, 2016, highlights three families who were plaintiffs in the lawsuit and their involvement with Sovereign Grace Ministries. The article quotes Plaintiff's attorney, Susan Burke, saying that she "plans to file a new suit in Virginia against the Fairfax church on behalf of at least two plaintiffs." As of January 2018, two years later, no new lawsuit has been filed.

Church Apology

Leaders of the Fairfax, Virginia, church accused in the lawsuit have "acknowledged the stories of abuse and issued a tearful apology to the families.... senior pastor Mark Mullery blamed the church’s model of reconciliation. “This resulted in the victim’s family being corrected when they should have been gently cared for as sufferers,” he said, according to the Washingtonian Magazine article.[64]

Nathaniel Morales

In a different case in 2014, Nathaniel Morales, a youth mentor at Covenant Life Church, who "led youth bible studies, directed worship teams, and even attended sleepovers,"[65] was convicted of abusing four boys between 1983 and 1991.[66][67] "Between 1990 and 2007 at least five members of the church’s staff were told of Morales’s abuse. None notified the police."[64] Subsequently, Covenant Life Church former pastor Grant Layman [Mahaney's brother-in-law] said, while testifying about allegations against Nathaniel Morales, that he [Layman] had not reported the abuse to the police. Layman was not on trial and was not given an opportunity to clarify his remarks in court. Pastors are not mandatory reporters in the State of Maryland. An independent investigator reported that Morales was never a paid employee of Covenant Life Church. Ennis testified before the Maryland Senate Committee that no one had testified during the Morales trial that the church had advised them not to report.[68][69]

In November 2013, SGM issued a statement saying that, years after pastoral counsel was sought, "allowing courts to second guess pastoral guidance would represent a blow to the First Amendment."[70] Regarding the accuracy of the plaintiffs' claims, SGM released a statement saying that "SGM is not in a position to comment on the specific allegations at this time, but upon review it appears the complaint contains a number of misleading allegations, as well as considerable mischaracterizations of intent."[71]

Footnotes
  1. "List of all SGM Churches". Sovereign Grace Ministries. Retrieved March 1, 2016.
  2. Duin, Julia (December 23, 2002). "KEEPING THEIR EYES on the CROSS; Gospel truth draws at Covenant Life". The Washington Times. Retrieved July 20, 2011.
  3. Maseko, Achim Nkosi (2010). Church Schism & Corruption. p. 326. ISBN 978-1-4092-2186-9.
  4. Hocken includes SGM in his list of restorationists; see Stanley M Burgess, Eduard M van der Maas (eds) The New International Dictionary of Pentecostal and Charismatic Movements (Grand Rapids: Zondervan, 2002) s.v. Church, Theology of the (see p550)
  5. "Sovereign Grace Churches". SGM Official Website. Retrieved February 29, 2008.
  6. "Get to Know Sovereign Grace Church". Archived from the original on August 18, 2013.
  7. Smith, Peter (July 3, 2013). "C.J. Mahaney pulls out of Louisville pastors conference". The Courier-Journal. Retrieved July 13, 2013.
  8. Wagner includes SGM in his list of apostolic networks; see Stanley M Burgess, Eduard M van der Maas (eds) The New International Dictionary of Pentecostal and Charismatic Movements (Grand Rapids: Zondervan, 2002) s.v. Charismatic Movement (see p507)
  9. "Sovereign Grace Churches, by Country". SGM Official Website. Retrieved March 4, 2008.
  10. Tomczak, Larry (1989). Clap Your Hands. Word Publishing. pp. 179–196. ISBN 978-0-85009-315-5.
  11. Tomczak, Larry (1989). Clap Your Hands. Word Publishing. p. 164. ISBN 978-0-85009-315-5.
  12. Tomczak, Larry (1989). Clap Your Hands. Word Publishing. p. 185. ISBN 978-0-85009-315-5.
  13. "First Detweiler document" (PDF).
  14. Detweiler, Brent. Mark Altrogger and Sovereign Grace Church of Indiana, PA Leave SGM. 2013-02-03.
  15. Virgo, Terry. No Well Worn Paths. p. 162.
  16. "Gospel Bluesman Offers God's Love in Sin City". Retrieved June 20, 2008.
  17. McGrath, Alister. The Blackwell Encyclopedia of Modern Christian Thought. p. 432.
  18. Poewe, Karla O. (1994). Charismatic Christianity as a Global Culture. p. 25.
  19. "Charisma Magazine". Charisma Magazine. July 2000. Retrieved February 9, 2008.
  20. Tomczak, Larry (1998). What Do You Believe About How People get Saved?.
  21. "A letter from Larry Tomczak on his reconciliation with C.J. Mahaney". Archived from the original on September 20, 2011.
  22. Bobby Ross Jr. "Sex, Money ... Pride? Why Pastors Are Stepping Down". ChristianityToday.com. Retrieved July 14, 2015.
  23. Tomczak, Larry. Reckless Abandon. p. 15.
  24. Poloma, Margaret M. Main Street Mystics. p. 177.
  25. "Sovereign Grace Ministries--About Us". Retrieved June 20, 2008.
  26. Together for the Gospel. "T4G 2008 Conference". Retrieved February 28, 2008.
  27. "C.J. Mahaney Takes Leave Over 'Serious' Charges". Charisma News. Retrieved February 8, 2012.
  28. "Sovereign Grace Ministries Reinstates C.J. Mahaney as President". Christianity Today. Retrieved May 10, 2012.
  29. Mclean, Mickey. "C.J. Mahaney reinstated at Sovereign Grace". World Magazine. Retrieved February 8, 2012.
  30. "Controversial church with Southern Baptist ties moves headquarters to Louisville". The Courier Journal. Retrieved May 10, 2012.
  31. "Sovereign Grace Ministries Relocating Headquarters to Kentucky". Christianity Today. Retrieved May 10, 2012.
  32. "Maryland megachurch secedes from Sovereign grace ministries", The Christian Post.
  33. "Flagship Church Votes to Leave C.J. Mahaney's Sovereign Grace Ministries". Christian research network. November 21, 2012.
  34. "Troubled ministry". The World mag. November 2012.
  35. Murashko, Alex (March 13, 2013). "Up to 20 Churches Leaving SGM; Mahaney Response Compared to Watergate Scandal". www.christianpost.com.
  36. Weber, Jeremy (May 19, 2014). "C. J. Mahaney, Joshua Harris Resign from Gospel Coalition after SGM Abuse Conviction". www.christianitytoday.com.
  37. Boorstein, Michelle (January 30, 2015). "Pastor Joshua Harris, an evangelical outlier, heads to mainstream seminary". The Washington Post.
  38. "News Briefs". Christianity Today. April 27, 1998. Retrieved February 29, 2008.
  39. Virgo, Terry. No Well Worn Paths. p. 145.
  40. C.J. Mahaney. "PDI Becomes Sovereign Grace". sovereigngraceministries.org. Archived from the original on February 10, 2003. Retrieved July 17, 2015.
  41. Mark Prater. "Transitioning to Sovereign Grace Churches". sovereigngraceministries.org. Archived from the original on April 21, 2015. Retrieved July 14, 2015.
  42. Herron, Fred (2003). Expanding God's Kingdom Through Church-Planting. pp. 73–74.
  43. "Our Approach to Church Planting". Sovereign Grace Ministries. Retrieved October 19, 2009.
  44. "SGM Church-planting FAQ". Sovereign grace ministries. Retrieved September 3, 2009.
  45. Kauflin, Bob (July 20, 2016). "What's Happening with Sovereign Grace Music". Worship Matters. Retrieved December 22, 2018.
  46. "Sovereign Grace Music | Biography & History". AllMusic. Retrieved December 22, 2018.
  47. Raymond, | Erik. "Sovereign Grace Music". The Gospel Coalition. Retrieved December 22, 2018.
  48. "Sovereign Grace Music | WeAreWorship USA". We Are Worship. Retrieved December 22, 2018.
  49. "Sovereign Grace Music Chart History". Billboard. Retrieved December 22, 2018.
  50. Boorstein, Michelle (January 14, 2013). "Suit accuses Sovereign Grace Ministries of covering up alleged child sexual abuse". The Washington Post.
  51. "Lawsuit accuses Tenn. pastor of abuse". www.usatoday.com. Retrieved February 4, 2020.
  52. "Tennessee Pastor Accused of Abuse in Lawsuit". Bailey & Greer. January 18, 2013. Retrieved February 4, 2020.
  53. Publisher, Steve Strang. "Charismatic Leader Explains Corporal Punishment Abuse Charges". Charisma News. Retrieved February 4, 2020.
  54. Bailey, Sarah Pulliam (May 24, 2013). "Evangelical leaders stand by pastor accused of abuse cover-up". Religion News Service.
  55. "Sovereign Grace Ministries, Class-Action Civil Lawsuit involving Child Sex Abuse". WJLA. May 2013. Retrieved May 23, 2013.
  56. Lee, Morgan. "sovereign-grace-sex-abuse-case-appeal-dismissed-by-marylands-court-of-special-appeals".
  57. "DOE v. SOVEREIGN GRACE MINISTRIES INC | FindLaw".
  58. "Maryland Judiciary Case Search Disclaimer". casesearch.courts.state.md.us.
  59. "dismissed with prejudice related claims - Bing". www.bing.com.
  60. Dias, Elizabeth (February 16, 2016). "Inside the Investigation into Child Sexual Abuse at Sovereign Grace Ministries". Time Magazine.
  61. "JPR_3_8_2016_meeting_1". mgahouse.maryland.gov.
  62. http://static1.1.sqspcdn.com/static/f/970485/22706864/1368737527397/Doc+1+-+Original+Class+Action+Complaint+Oct+17+2012+1.pdf?token=BiBmeMyFBh6nTwPilyc0zvmfUJY%3D
  63. Cox, Pamela Wood, Erin. "Maryland delegate's effort to allow child abuse lawsuits clears hurdle". baltimoresun.com.
  64. Stanley, Tiffany (February 14, 2016). "The Sex-Abuse Scandal That Devastated a Suburban Megachurch". Washingtonian Media Inc. Retrieved March 1, 2016.
  65. Lewis, Kevin. "Nathaniel Morales trial: Victim Jeremy Cook testifies". WJLA Washington DC. Retrieved March 1, 2016.
  66. Lewis, Kevin (May 15, 2014). "Nathaniel Morales of Covenant Life Church convicted of sexually abusing young boys". WJLA. Retrieved July 17, 2015.
  67. Carter, Brianne; Lewis, Kevin (August 14, 2014). "Judge calls former church youth group leader Nathaniel Morales a 'cowardly pervert' before sentencing him to 40 years in prison". WJLA. Retrieved July 17, 2015.
  68. Lee, Morgan. "Megachurch Pastor Confesses to Protecting Child Molester for Years". www.christianpost.com. Retrieved March 1, 2016.
  69. Morse, Don (June 1, 2014). "Covenant Life Church pastors face scrutiny over ex-church member's abuse". The Washington Post. Retrieved March 2, 2016.
  70. "Sovereign Grace Ministries: Courts Shouldn't 'Second Guess' Pastoral Counseling of Sex Abuse Victims". Christianity today. January 2013. Retrieved May 23, 2013.
  71. "Updated Statement on Reported Lawsuit". Sovereign grace ministries. Archived from the original on August 21, 2013. Retrieved May 23, 2013.
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