Seljuk architecture

Seljuk architecture comprises the building traditions used by the Seljuk dynasty, when it ruled most of the Middle East and Anatolia during the 11th to 13th centuries. After the 11th century, the Seljuks of Rum emerged from the Great Seljuk Empire developing their own architecture, though they were influenced and inspired by the Armenian, Byzantine and Persian architectural traditions.

Part of a series on the
Culture of Turkey
History
People
Languages
Mythology and folklore
Cuisine
Festivals
Religion
Art
Literature
Music and performing arts
Media
Sport
Monuments
Symbols
  •  Turkey portal

Great Seljuk Empire architecture

Seljuk architectural elements can be found in a vast area stretching from the Hindu Kush to eastern Anatolia and from Central Asia to the Persian Gulf. The homeland of this building tradition was Turkmenistan and Iran, where the first permanent Seljuk edifices were constructed. However, the Mongol invasions and earthquakes destroyed most of these buildings and only a few remain. In 1063 Isfahan was established as capital of the Great Seljuk Empire under Alp Arslan.

The Shrine of Khalid Walid in central Pakistan features Seljuk architectural elements that had been introduced to the region.[1]

The most significant alteration carried out in the early twelfth century was the conversion of the mosque plan into a four-iwan plan mosque. Another mosque-type introduced at this time was the kiosk mosque, consisting of a domed space with three open sides and wall containing a mihrab on the qibla side.The architecture of this period was also characterized by memorial tombs which were usually octagonal structures with domed roofs, called Kümbet or Türbe. An impressive example of tomb architecture is the mausoleum of Sultan Sanjar at Merv, a massive building measuring 27 metres (89 feet) square with a huge double dome resting on squinches and muqarnas pendentives.

In Syria and Iraq the surviving monuments are represented by madrassas and tombs. The madrassas such as the Mustansiriya in Baghdad or the Muristan in Damascus were built to a four-iwan plan, while the tombs were characterized by conical muqarnas domes. The Shrine of Khalid Walid in southern Pakistan features Seljuk architectural elements that had been introduced to the region via Central Asia.[1]

Some examples of Seljuk Empire architecture include:

Anatolian Seljuk architecture
Çifte Minareli Medrese (Erzurum) in Erzurum

The greatest number of surviving Seljuk monuments are in Anatolia. The Seljuks of Rum built monumental stone buildings of elegantly simple design and harmonious proportion, for the most part severely plain, but with bursts of elaborate decoration around doorways.

In their construction of caravanserais, medreses and mosques, the Rum Seljuks translated the Iranian Seljuk architecture of bricks and plaster into the use of stone.[2] Among these, the caravanserais (or hans), used as stops, trading posts and defense for caravans, and of which about a hundred structures were built during the Anatolian Seljuks period, are particularly remarkable. Along with Persian influences, which had an indisputable effect,[3] Seljuk architecture was also influenced by Armenian architecture, such as by having Muslim architects who originated from historical Armenia, and by having Armenian architects and masons.[4][5] As such, Anatolian architecture represents some of the most distinctive and impressive constructions in the entire history of Islamic architecture. Later this Anatolian architecture would be transmitted to Sultanate India.[6]

Most Anatolian Seljuk works are of dressed stone, with brick reserved for minarets. The use of stone in Anatolia is the biggest difference with the Seljuk buildings in Iran, which are made of bricks. The buildings make frequent use of muqarnas (stalactite vaulting). In the Seljuk Sultanate of Rum the courts are often covered to protect against the colder and snowier winters of the Anatolian plateau. Thus some madrasas (theological seminaries) such as the Çifte Minareli Medrese in Erzurum have an open court, and others, such as the Karatay Medrese in Konya, have covered courts.

Ince Minaret Medrese in Konya

Konya, the capital of the Seljuks and the other great Seljuk cities--Alanya, Erzurum, Kayseri, Sivas—have important Seljuk buildings, but Seljuk works are abundant in almost any Anatolian city or town, especially in Central and Eastern Anatolia. Seljuk power extended (briefly) as far as the Aegean coast, so there are Seljuk türbes (tombs) even in—appropriately—the town of Selçuk, next to Ephesus, south of İzmir. The great caravanserais, or hans, are among the finest and most characteristic of Seljuk buildings. Built during the 13th century to encourage trade throughout the empire, several dozen survive in good condition.

After the Mongol invasions of the mid-13th century, the wealth and power of the Seljuk empire declined. The few late 13th century-early 14th century buildings that survive include the bimarhane (madhouse) in Amasya, and the "Süngür Bey Mosque" in Nigde. One of the last Seljuk architectural endeavors was the tomb of 'Ismat al-Dunya wa 'l-Din ibint al-malik al-Adil built by her daughters after 1243.[7]

Examples of Anatolian Seljuk architecture
Examples of Seljuk architecture
StyleModern Turkish nomenclatureExample
MosqueCamiAlâeddin Mosque
MadrasaMedreseÇifte Minareli Medrese
KümbetKümbetDöner Kümbet
CaravanseraiKervansaraySultan Han
HospitalDarüşşifaDivriği Great Mosque
BridgeKöprüAkköprü
PalaceSarayKubadabad Palace
CastleKaleAlanya Castle
ShipyardTersaneKızıl Kule

See also

References
  1. Mughal, Mohammad (2006). TURKEMINSTAN-UNESCO: APPRAISAL OF THE HISTORICAL CULTURAL VALUES AND DETERMINATION OF THE WAYS ON THE PROTECTION OF THE WORLD HERITAGE PROPERTIES: Abstracts of reports of the International Scientific Conference (PDF). Abstracts of reports of the International Scientific Conference. Retrieved 15 September 2017.
  2. West Asia:1000-1500, Sheila Blair and Jonathan Bloom, Atlas of World Art, ed. John Onians, (Laurence King Publishing, 2004), 130.
  3. Architecture(Muhammadan), H. Saladin, Encyclopaedia of Religion and Ethics, Vol.1, ed. James Hastings and John Alexander, (Charles Scribner's son, 1908), 753.
  4. Henri Stierlin, "Turkey From the Selcuks to the Ottomans", Taschen's World Architecture, 1998, p73-75
  5. Armenia during the Seljuk and Mongol Periods, Robert Bedrosian, The Armenian People From Ancient to Modern Times: The Dynastic Periods from Antiquity to the Fourteenth Century, Vol. I, ed. Richard Hovannisian, (St. Martin's Press, 1999), 250.
  6. Lost in Translation: Architecture, Taxonomy, and the "Eastern Turks", Finbarr Barry Flood, Muqarnas: History and Ideology: Architectural Heritage of the "Lands of Rum, ed. Gulru Necipoglu, (Brill, 2007), 96.
  7. Notes on Saldjūq Architectural Patronage in Thirteenth Century Anatolia, H. Crane, Journal of the Economic and Social History of the Orient, Vol. 36, No. 1 (1993), 22.
This article is issued from Wikipedia. The text is licensed under Creative Commons - Attribution - Sharealike. Additional terms may apply for the media files.