Ilus (son of Tros)

In Greek mythology, Ilus (/ˈls/; Ancient Greek: Ἶλος Ilos) was the founder of the city called Ilios or Ilion (Latinized as Ilium) to which he gave his name.[1][2] When the latter became the chief city of the Trojan people it was also often called Troy, the name by which it is best known today. In some accounts, Ilus was described to have a plume of horsehair.[3]

Family

Ilus was son and heir to King Tros of Dardania[1][4][5][6] and Callirhoe, naiad daughter of the river-god Scamander[7][8][9] or Acallaris, daughter of Eumedes.[10] He was the brother of Assaracus,[11] Ganymede, Cleopatra[12] and possibly, Cleomestra.[13]

Ilus was the father of Laomedon[14] by his wife, named either Eurydice (daughter of Adrastus), Leucippe[15] or Batia, daughter of Teucer.[16] Other children of Ilus include two daughters, Themiste (or Themis) and Telecleia,[17][18] who married Capys and Cisseus, respectively. In some accounts, Tithonus was also called the son of Ilus.[13][19]

Mythology

Foundation of Ilium

During his youth, Ilus went to Phrygia and taking part in games that at the time were held by the local king, he won victory in a wrestling match. As a prize he received fifty youths and as many maidens; and the king, on the advice of an oracle, gave him also a dappled cow and asked him to found a city wherever the cow should lie down. This took place when the cow came to the hill of Atë, and in that spot Ilus built the city which he called Ilium.[20][21]

Palladium

Then Ilus prayed to Zeus that a sign might be shown to him, and at once he saw the Palladium fallen from heaven and lying before his tent. This wooden statue was three cubits high, its feet joined together; in its right hand it held a spear aloft, and in the other hand a distaff and spindle. But Ilus was immediately blinded, since the Palladium was not to be looked upon by any man. Later on, when he had made offerings to the goddess Athena, he recovered his sight.[22] Grateful for this sign, Ilus decided to give this image a place of honor in the temple as a clear sign of Zeus's consent to the construction of the city. This is how Ilus first laid foundations to the city that would later become famous under the name Troy.

According to Dictys Cretensis, the image fell from heaven at the time when Ilus was building the temple of Athena; the structure was nearly completed, but the roof was not yet on, so the Palladium dropped straight into its proper place in the sacred edifice.[23] Clement of Alexandria mentioned a strange opinion that the Palladium “was made out of the bones of Pelops, just as the Olympian (image of Zeus was made) out of other bones of an Indian beast,” that is, out of ivory.[24]

Reign

Ilus preferred his new city of Ilium to Dardania and on his father's death he remained there, bestowing the rule of Dardania on his brother Assaracus instead, and so the Trojans were split into two kingdoms. After his death, his son Laomedon succeeded him on the throne and became the king of Troy.

As a godly man, Ilus was terribly annoyed by the misconduct of Tantalus and expelled him from Paphlagonia, after Tantalus had incurred the enmity of the gods.[25] Because of this action, Pelops later on advanced to Lydia and there a violent battle between Ilus and Pelops.[26] But Ilus managed to win the victory with great odds and chased Pelops out of the country.[27]

Death

After the death of Ilus, the Trojans built a large burial mound for him in front of the gates of his city.[28][29]

Genealogy

OceanusTethys
AtlasPleioneScamanderIdaeaSimoeis
Zeus/JupiterElectraTeucer
DardanusBatea
IlusErichthoniusAstyoche
CallirrhoeTros
IlusGanymedeAssaracusHieromneme
LaomedonThemisteCapys
PriamAnchisesAphrodite/VenusLatinus
Creusa of TroyAeneasLavinia
AscaniusSilvius
SilviusAeneas Silvius
Brutus of BritainLatinus Silvius
Alba
Atys
Capys
Capetus
Tiberinus Silvius
Agrippa
Romulus Silvius
Aventinus
Procas
NumitorAmulius
Ares/MarsRhea Silvia
HersiliaRomulusRemus

Notes

  1. Diodorus Siculus, Bibliotheca historica 4.75.3
  2. Virgil, Aeneid 6.637-678
  3. Photius, Bibliotheca 190.37
  4. Oxyrhynchus Papyri, 1359 fr. 2 as cited in Hesiod, Ehoiai fr. 102
  5. Quintus Smyrnaeus, The Fall of Troy 2.182-207
  6. Suda v.s. Minos
  7. Tzetzes on Lycophron, 29
  8. Scholiast on Homer's Iliad 20.231 who refers to Hellanicus as his authority
  9. Homer, Iliad 20.230-240
  10. Dionysius of Halicarnassus, Antiquitates Romanae 1.62.2
  11. Ovid, Metamorphoses 11.756
  12. Pseudo-Apollodorus, Bibliotheca 3.12.2
  13. Dictys Cretensis, Trojan War Chronicle 4.22
  14. Diodorus Siculus, Bibliotheca historica 4.75.4
  15. Hyginus, Fabulae 250
  16. Pseudo-Apollodorus, Bibliotheca 3.12.3, footnote 7 which disregard the connection stating that "if the family tree recorded by Apollodorus is correct, Batia could hardly have been the wife of Ilus, since she was his great-grandmother"
  17. Athenion in scholia on Homer, Iliad, 16. 718
  18. Scholia on Euripides, Hecuba, 3
  19. Ovid, Fasti 4.34
  20. Pseudo-Apollodorus, Bibliotheca 3.12.3
  21. Strabo, Geographica 13.1.25
  22. Plutarch, Parallela minora 17
  23. Dictys Cretensis, Trojan War Chronicle 5.5
  24. Protrept. iv.47, p. 42, ed. Potter
  25. Diodorus Siculus, Bibliotheca historica 4.74.4
  26. Dictys Cretensis, Trojan War Chronicle 1.6
  27. Pausanias, Graeciae Descriptio 2.22.3
  28. Dictys Cretensis, Trojan War Chronicle 4.1
  29. Valerius Flaccus, Argonautica 2.580

References

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