Hokuzan Seishu
Hokuzan Seishu (北山世主), or King of Hokuzan (北山王, Hokuzan-ō) King of Sanhoku (山北王, Sanhoku-ō), was a title given to a line of local rulers on Okinawa Island from the late 14th century to the early 15th century. Contemporary sources on the Kings of Hokuzan are extremely scarce, and narratives on them have gradually been expanded over time. In historiography, the term Hokuzan conveniently refers to a realm supposedly under their control. Hokuzan is also known as Hokuzan (北山). The new term was coined in the 18th century by Sai On by flipping the two-character title.
| Lord of Hokuzan | |
|---|---|
| 北山世主 | |
| Details | |
| First monarch | unknown (traditional narrative) |
| Last monarch | Han'anchi (traditional narrative) |
| Formation | Sometime between 1314 and 1320 (traditional date) |
| Abolition | 1416 (traditional date) |
| Residence | Nakijin Castle (traditional narrative) |
Contemporary sources
Contemporary Chinese sources claim that there were three "kings" in Ryūkyū (i.e., Okinawa Island): the King of Chūzan, the King of Nanzan, and the King of Hokuzan. The King of Hokuzan was least mentioned and is surrounded by mystery.
In 1372, Satto, a ruler on Okinawa Island, greeted a Chinese envoy from the newly established Ming Dynasty and was later given the title of King of Chūzan. He was followed by the King of Nanzan in 1380. In 1382, another Chinese envoy visited Okinawa and returned to China in the next year. According to an article of 1383 in the Chinese Veritable Records of the Ming, the envoy learned that there were three "kings" who were at war with each other. Accordingly, the Ming emperor issued an edict to the King of Nanzan and the King of Hokuzan to end the conflict. In response, Haniji, King of Hokuzan, sent a tributary mission to China for the first time in 1383.[1]
Thereafter, the Kings of Hokuzan were only known by tributary missions sent under their names:
- Haniji (怕尼芝): 1383, 1384, 1385, 1388, and 1390.
- Min (珉): 1395.
- Han'anchi (攀安知): 1396, 1396, 1397, 1397, 1398, 1403, 1404, 1405, 1405, 1406, and 1415.
After 1415, the King of Hokuzan lost contact with China. The Chinese records suggest that the Chinese had no information on when and how the king disappeared. Because the King of Chūzan continued tributary missions, the Chinese later speculated that the Kings of Nanzan and Hokuzan had been removed by the King of Chūzan.[2]
The number of tributary missions sent under the name of the King of Hokuzan was much smaller than those of the King of Chūzan and the King of Nanzan. The Kings of Chūzan and Nanzan were given ocean-going vessels by the Ming emperor while the King of Hokuzan had no such record. Historian Dana Masayuki notes that the tributary missions under the name of the King of Hokuzan arrived at China nearly simultaneously with those under the name of the King of Chūzan, suggesting that the two groups coordinated with each other. Just like the Kings of Chūzan and Nanzan, the King of Hokuzan sent horses and sulfur to China. Sulfur was only mined in Iōtorishima, located further north of Okinawa Island. The reason why all the three kings, who were supposedly at war, had access to sulfur remains a mystery.[3]
Modern historians generally consider that it was overseas Chinese merchants who needed non-Chinese rulers, under whose names they joined authorized sea trade under the guise of tributary missions because Ming China exercised tight control over sea trade. Historian Ikuta Shigeru even speculated that the conflict between the three kings was a cover story created by Chinese merchants to increase the number of name-lenders.[1]
The three rulers, Haniji, Min, and Han'anchi, assumed the title of King of Hokuzan. The Chinese did not record their blood relationship. Although the name "Sanhoku" (north of the mountain (island)) indicates that they had a stronghold in the northern part of the island, the exact location was never recorded. Modern historians generally treat Haniji as a corrupt form of Haneji, a place name of northern Okinawa. It is possible that Han'anchi was also be named after the place.
Later Okinawan narratives
Haneji Chōshū's Chūzan Seikan (1650), the first official history book of the Ryūkyū Kingdom, recorded the Okinawan perception of the day, with a limited contamination of Chinese records. According to the Chūzan Seikan, Okinawa was split into three during the reign of King Tamagusuku (traditional dates: 1314–1337) and was later "re-unified" by King Shō Hashi in 1422. Modern historians question this narrative, favoring a progressive view of history, in which numerous chiefdoms were gradually unified into a kingdom.[4]
The Chūzan Seikan identified the King of Hokuzan as Nakijin Aji (今帰仁按司, lit. "Lord of Nakijin"), who supposedly subjected to his rule Haneji, Nago, Kunigami, Kin, Ie and Iheya. These place names as a whole roughly correspond to modern-day Kunigami region. The notion of three powers appears to be deeply rooted in Okinawan society. However, it remains a matter of debate whether they corresponded to the later administrative divisions of Shimajiri (south), Nakagami (central), and Kunigami (north). Historian Ikemiya Masaharu pointed to the religiously oriented division of Okinawa, in which three powers were based on Eastern Shimajiri, Western Shimajiri, and Nakagami. Kunigami was divided by the three powers.[4]
The Chūzan Seikan did not mention how many rulers had assumed the title of Nakijin Aji, or King of Hokuzan. The sole reference to personal names was of Haniji, King of Hokuzan, who the Chūzan Seikan stated had sent a tributary mission along with the Kings of Chūzan and Nanzan in 1372. Although this statement contradicts with contemporary Chinese sources, it was apparently based on Haneji Chōshū's limited access to diplomatic records.[1]
The Chūzan Seikan recorded a dramatic story about the downfall of the unnamed King of Hokuzan. Shō Hashi, the lord (Aji) of Sashiki, subjugated Bunei, King of Chūzan, and took over the position in 1421. By that time, a large portion of the former realm of the King of Hokuzan had surrendered to Shō Hashi. The King of Hokuzan was a fierce warrior and prepared for the final battle with the King of Chūzan. Being informed of Hokuzan's possible offensive by Haneji Aji (羽地按司), Shō Hashi dispatched Urasoe Aji (浦添按司), Goeku Aji (越来按司), and Yuntanza Aji (読谷山按司) to destroy the King of Hokuzan in 1422. Following a fierce defense, the king's castle fell. The king and his closest vassals committed suicide.
Ethnologist Ōbayashi Taryō argued that the story of the downfall of the King of Hokuzan was part of Ryūkyū's tripartite ideology. According to his hypothesis, Hokuzan, Chūzan, and Nanzan were mapped to military, sovereignty, and productivity, respectively. The King of Hokuzan was associated with extraordinary military prowess. The King of Hokuzan's sacred Japanese sword named Chiyoganemaru (千代金丸) can be regarded as part of the regalia.[5]
The Chūzan Seikan stated that King Shō Hashi appointed his son Shō Chū as Nakijin Ōji (今帰仁王子, lit. "Prince of Nakijin") in 1422. He succeeded to the throne in 1440. Although the Chūzan Seikan identified the King of Hokuzan as Nakijin Aji, it did not explicitly state that Nakijin Ōji had ruled the former realm of the King of Hokuzan.[1]
Sai Taku's edition of the Chūzan Seifu (1701) generally followed the Chūzan Seikan, but Sai On's edition of the Chūzan Seifu (1725) drastically changed the statements. Having access to Chinese diplomatic records, he added the records of tributary missions sent under the name of the King of Hokuzan. The last king was now identified as Han'anchi. More importantly, he changed the date of the King of Hokuzan's downfall from 1422 to 1416. Sai On naïvely inferred that the King of Hokuzan was removed immediately after the last tributary mission of 1415. This modification created an unnatural gap between the downfall of the King of Hokuzan (1416) and the appointment of Shō Chū as Nakijin Ōji (1422).[6]
List of Hokuzan Seishu
- Early Hokuzan period, ruled by Tenson's lineage (until 1186)
- Middle Hokuzan period
- Daishun (大舜), elder brother of Shunten
- unknown, son of Daishun
- unknown, second son of Shunbajunki
- unknown, son of the former ruler
- Prince Wakugawa (湧川王子), second son of Eiso
- Wakugawa Aji (湧川按司), eldest son of Prince Wakugawa
- Nakijin Aji I (今帰仁按司一世), eldest son of Wakugawa Aji
- Nakamukashi Nakijin Aji Jōshun (仲昔今帰仁按司丘春), eldest son of Nakijin Aji I
- Nakijin Nakasone Waka Aji (今帰仁仲宗根若按司, d. 1322?), defeated by Haniji and killed in action. He was also the father of Iha Aji I (伊覇按司一世)
- Later Hokuzan period
Notes
- Ikuta Shigeru 生田滋 (1984). "Ryūkyū-koku no "Sanzan tōitsu"" 琉球国の「三山統一」 [The so-called "Unification of the Three Kingdoms" in Ryukyu History]. The Toyo Gakuho 東洋学報 (in Japanese). 65 (3–4): 341–372.
- Kobata Atsushi 小葉田淳 (1968). Chūsei Nantō tsūkō bōeki-shi no kenkyū 中世南島通交貿易史の研究 (in Japanese). Nishida Shoten 西田書店.
- Dana Masayuki 田名真之 (1990). "Ko-Ryūkyū no Kume-mura" 古琉球の久米村. Shin Ryūkyū-shi: Ko-Ryūkyū hen 新琉球史 古琉球編 (in Japanese). The Ryukyu Shimpo 琉球新報社. pp. 7–64.
- Ikemiya Masaharu 池宮正治 (2015). "Ryūkyū no rekishi jojutsu: "Chūzan Seikan" kara "Kyūyō" e" 琉球の歴史叙述: 『中山世鑑』から『球陽』へ. Ryūkyū-shi bunka ron 琉球史文化論 (in Japanese). Kasama Shoin 笠間書院. pp. 3–21.
- Ōbayashi Taryō 大林太良 (1984). "Ryūkyū ni okeru Sanzan teiritsu to san kinō taikei" 琉球における三山鼎立と三機能体系. Higashi Ajia no Ōken shinwa 東アジアの王権神話 (in Japanese). Koubundou Publishers 弘文堂. pp. 426–439.
- Wada Hisanori 和田久徳 (2006). "Ryūkyū-koku no Sanzan tōitsu" 琉球国の三山統一. Ryūkyū ōkoku no keisei: Sanzan tōitsu to sono zengo 琉球王国の形成: 三山統一とその前後 (in Japanese). Yōju Shorin 榕樹書林. pp. 7–64.
See also
- Sanzan period
- Hokuzan
- Hokuzan Kanshu
- Genealogy of the Kings of Chūzan