Hamadryad

A hamadryad (/hæməˈdraɪ.æd/; Greek: Ἁμαδρυάδες, Hamadryádes) is a Greek mythological being that lives in trees. It is a particular type of dryad - which, in turn, is a particular type of nymph. Hamadryads are born bonded to a certain tree.[1] Some maintain that a hamadryad is the tree itself, with a normal dryad being simply the indwelling entity, or spirit, of the tree. If the tree should die, the hamadryad associated with it would die as well. For this reason, both dryads and gods would punish mortals who harmed trees.

Tile mosaic of Pan and a hamadryad, found in Pompeii

List of hamadryads

The Deipnosophistae of Athenaeus lists eight hamadryads, the daughters of Oxylus and Hamadryas:

Karya (walnut or hazelnut)
Balanos (oak)
Kraneia (dogwood)
Morea (mulberry)
Aigeiros (black poplar)
Ptelea (elm)
Ampelos (vines, especially Vitis)
Syke (fig)

Other hamadryads

Scientific names

The mother, Hamadryas, is immortalized in three scientific names, two of which are still valid: the generic name of the cracker butterfly, the specific name of the northernmost monkey in Asia Minor, the hamadryas baboon, and the original (but no longer valid) genus name of the king cobra (originally Hamadryas hannah, now Ophiophagus hannah). The cracker butterfly is more arboreal than most butterflies, as it commonly camouflages itself on trees. It feeds on sap, rotting fruit and dung. The hamadryas baboon is one of the least arboreal monkeys, but was the most common monkey in Hellenic lands. The king cobra is sometimes considered arboreal or semi-arboreal, and is also referred to by the common name "hamadryad", especially in older literature.

In popular culture

Hamadryad is referenced as a whole in Edgar Allan Poe's poem "Sonnet To Science".
Hamadryad is referenced in Anthony Ashley Cooper's Characteristicks of Men, Manners, Opinions, Times (1714: Treatise 4, Part 3, Section 1).
In Aldous Huxley's Crome Yellow, Anne Wimbush is referred to as "the slim Hamadryad whose movements were like the swaying of a young tree in the wind".
In George Eliot's The Mill on The Floss, Book V, Chapter 3, the character Philip Wakem uses the term to describe Maggie Tulliver.
In William Faulkner's novel Soldier's Pay, Chapter 2, Januarius Jones uses this term to describe a young lady.
Both hamadryads and dryads exist in C. S. Lewis's Narnia.
In Robert A. Heinlein's Time Enough for Love, Hamadryad is the name of a "young" woman.
In John Steinbeck's To a God Unknown, Chapter 16: “Jesus is a better savior than a hamadryad”.
In Nalo Hopkinson's short story "The Smile on the Face", the main character swallows a cherry from the cherry tree that seems to be inhabited by a hamadryad.
Brandon Mull's Fablehaven series mentions hamadryads in the third book, Grip of the Shadow Plague.
In P L Travers' Mary Poppins, the children Jane and Michael meet a king cobra, referred to by the name Hamadryad, at the zoo
In Seanan McGuire's October Daye series, the hamadryad are a type of fae closely bonded to trees.

References

John Bell (1790). Bell's New Pantheon; Or, Historical Dictionary of the Gods, Demi-gods, Heroes, and Fabulous Personages of Antiquity: Also, of the Images and Idols Adored in the Pagan World; Together with Their Temples, Priests, Altars, Oracles, Fasts, Festivals, Games ... J. Bell. pp. 366–7.

The Deipnosophists, or, Banquet of the Learned of Athenaeus presented online by the University of Wisconsin Digital Collections Center

External links

Theoi Project - Hamadryades

This article is issued from Wikipedia. The text is licensed under Creative Commons - Attribution - Sharealike. Additional terms may apply for the media files.

[Bell1790-1] John Bell (1790). Bell's New Pantheon; Or, Historical Dictionary of the Gods, Demi-gods, Heroes, and Fabulous Personages of Antiquity: Also, of the Images and Idols Adored in the Pagan World; Together with Their Temples, Priests, Altars, Oracles, Fasts, Festivals, Games ... J. Bell. pp. 366–7.