Great Mosque of Kilwa

The Great Mosque of Kilwa is a congregational mosque on the island of Kilwa Kisiwani, in Tanzania. It was likely founded in the tenth century, but the two major stages of construction date to the eleventh or twelfth and thirteenth century, respectively. It is one of the earliest surviving mosques on the east African coast and is one of the first mosques built without a courtyard.

Great Mosque of Kilwa
Ruins of Kilwa Kisiwani and Songo Mnara
Religion
AffiliationIslam
Location
Geographic coordinates8°58′00.0″S 39°32′00.0″E
Architecture
StyleTraditional Islamic architecture

The smaller northern prayer hall dates to the first phase of construction and was built in the 11th or 12th century. It contained a total of 16 bays, supported by nine pillars, originally carved from coral but later replaced by timber. The structure, which was entirely roofed, was perhaps one of the first mosques to have been originally built without a courtyard.

It was modified in the 13th century adding side pilasters, timber, transverse beams.

In the early fourteenth century, Sultan al-Hasan ibn Sulaiman, who also built the nearby Palace of Husuni Kubwa, added a southern extension which included a great dome. This dome was described by Ibn Battuta after he visited Kilwa in 1331. Ibn Battuta's descriptions were not entirely accurate though, claiming that the mosque was completely made of wood, while stone walls were found to predate the fourteenth century.[1]

Architecture
The prayer room inside the extension of the great mosque of Kilwa at Kilwa Kisiwani. It was built as part of the first Arabic settlement and is now a UNESCO World Heritage Site.

Residing on the coast of East Africa, the Great Mosque was one of the many structures in Kilwa that was built in a fairly common fashion of its time. Like its name suggests it was remarkably larger than the other mosques being built on the island.[2] The walls of the mosque were built and developed of generally squared and coursed coral stone. Often, the courses in between would have chips built in to level them out. These types of walls were barely made below the ground and were made with mud mortar. Columns also made of coral stone helped to support the high vaulted ceiling.[2] The floors were slowly made of lime plaster, and later, the walls were made of lime mortar.[3] There was also a separate domed chamber used for private worship by the sultan.[2] However, due to decline in wealth in Kilwa in the late 14th century, it led to less construction of buildings and building maintenance because the demand for lime and building stone lessened. Because of Kilwa's decline, the Great Mosque was reported to be in ruins.[4] The mosque collapsed during the rule of Abu'l Mawahib al-Hasan bin Sulaiman.[3]

The mosque is placed at the top of a small hill bridging to the qibla, making the mosque larger in width than it is length. The oblique arches in the interior support the structure of the ceiling. Later, another set of these arcades were built to reinforce them. The external edicule of a mihrab built in the walls is topped by an arch. The outside veneer of the qibla divider is strengthened by a 30 cm wide brace that finishes the establishment. This mihrab has a broken arch that resides on top of two columns with rectangular capitals.[5]

The northern part of the Great Mosque is the oldest portion of the mosque, being built between 1131 and 1170. All that remains of the northern part are walls whose establishments are made out of a genuinely standard mechanical assembly, quadrangular rubble in coral limestone. Today, the nine monochrome polygonal segments that hold up the leveled roof are still visible.[5]

Renovations

As time progressed, Kilwa had a growing trading economy and wealth flourished. Because of this growth in the economy, it led to a new extension built to the Great Mosque.[4] During this time of prosperity, the Great Mosque was rebuilt and renovated many times leading to a majority of the structure to be new.[6]

Between 1294 and 1302, the Great Mosque was extended southward as support for a semicircular vault in which the sultan went to do his prayer. This southern extension of the mosque was traditionally built, having square bays divided by a space in between, leaving no central court. The southern wall of the mosque still has rectangular columns from this time.

In the fourteenth century, traces of the octagonal pillars were thought to have been built from previous traditional columns. However, these columns seemed to have been made from a single type of stone.

In 1331, an earthquake struck and led to the collapse and destruction of the mosque. Despite the destruction that it caused, the arched roof remained protected in the east built with Claveaux. On the south-east part of the mosque, there is a large dome that may have served as the mausoleum of Sultan al-Hasan ibn Sulaiman, and it is the only dome that remained standing after the earthquake.[7]

In the late eighteenth century, the southern wall of the extension was used to create a new mihrab by knocking through the wall, leading to the roof falling through and being left as ruin. This new renovation was a way in which Kilwa could revive their status and consider themselves a sultanate and a town. However, the northern part of the mosque was decommissioned and never rebuilt in the eighteenth century, and in the nineteenth and twentieth centuries, their status degraded to village status as the mosque is now seen as a historic site.[8]

History

While there were many buildings and structures made of stone such as the Great Mosque, discoveries of coins were first made. Each coin was under the name of 'Ali bin al-Hasan. Because all of the coins were under the same name, it is the most convincing confirmation that there is in order to identify the earliest form of a first ruler in Kilwa. Pots of these coins were also found inside of the walls of the mosque. This serves as proof that masonry was a form of commitment before these coins were common.

Early inscriptions were also found with early dates attached to them in which one of the dates marked the year 1269 the start of construction of the minaret of the Great Mosque.[9]

These coins that were found under 'Ali bin al-Hasan were found on the higher two levels of the mosque, suggesting that the mosque may have been built long before this sultan.[9] However, the initial rectangular shape of the mosque was said to have been built between 1131 and 1170.[10]

3D Documentation with Laser Scanners

Between 2005 and 2009, the Zamani Project documented some of the Swahili ruins on Kilwa Kisiwani with terrestrial 3D laser scanning.[11][12][13][14] The structures documented include the Gereza (prison) the following other structures: the Great Mosque; the Husuni Kubwa; the Makutani Building and the Malindi Mosque. Some of the 3D models, a panorama tour, elevations, sections and plans are available on www.zamaniproject.org

See also

References
  1. Chittick, Neville (1963). "Kilwa and the Arab Settlement of the East African Coast". The Journal of African History. 4 (2): 179–190. doi:10.1017/S0021853700004011. JSTOR 179533.
  2. "Kilwa".
  3. Chittick, Neville (22 January 2009). "The 'Shirazi' Colonization of East Africa". The Journal of African History. 6 (3): 275–294. doi:10.1017/S0021853700005806. JSTOR 180168.
  4. Pollard, Edward John (1 September 2008). "The maritime landscape of Kilwa Kisiwani and its region, Tanzania, 11th to 15th century AD". Journal of Anthropological Archaeology. 27 (3): 265–280. doi:10.1016/j.jaa.2008.07.001.
  5. Swahili History and Archeology. “Kilwa Kisiwani.” Swahili History & Archaeology, swahili.hypotheses.org/kilwa-kisiwani. https://swahili.hypotheses.org/kilwa-kisiwani
  6. Matveiev, Victor V. "The development of Swahili civilization." General History of Africa IV (1984): 455-480. https://core.ac.uk/download/pdf/33424339.pdf#page=479
  7. Swahili History and Archeology. “Kilwa Kisiwani.” Swahili History & Archaeology, swahili.hypotheses.org/kilwa-kisiwani. https://swahili.hypotheses.org/kilwa-kisiwani
  8. Sutton, J. E. G. "The southern Swahili harbour and town on Kilwa island, 800-1800 AD: a chronology of booms and slumps." The development of urbanism from a global perspective, Uppsala, Department of Archaeology and Ancient History, Uppsala Universitet, available as electronic file: http://www.arkeologi.uu.se/Forskning/Publikationer/Digital/Development_of_Urbanism(1993). https://www.arkeologi.uu.se/digitalAssets/483/c_483244-l_3-k_suttonrevised1.pdf
  9. Chittick, Neville (1965). "The 'Shirazi' Colonization of East Africa". The Journal of African History. 6 (3): 275–294. doi:10.1017/S0021853700005806. JSTOR 180168.
  10. Pradines, S. T. É. P. H. A. N. E. "Swahili Past in Peril: New Archaeology in East Africa." Journal of Oriental and African Studies 26 (2017).https://s3.amazonaws.com/academia.edu.documents/55118773/PRADINES_Journal_Oriental_African_Studies_26_2017_pp211_236.pdf?response-content-disposition=inline%3B%20filename%3DSwahili_Past_in_Peril_New_Archaeology_in.pdf&X-Amz-Algorithm=AWS4-HMAC-SHA256&X-Amz-Credential=AKIAIWOWYYGZ2Y53UL3A%2F20191203%2Fus-east-1%2Fs3%2Faws4_request&X-Amz-Date=20191203T060221Z&X-Amz-Expires=3600&X-Amz-SignedHeaders=host&X-Amz-Signature=c5c998e0dae80eb67378ceae5e0e1049a8c6792149cdcf7c940a2d3459b627c2
  11. "Site - Kilwa Kisiwani - Swahili Ruins". zamaniproject.org. Retrieved 2 October 2019.
  12. Ruuther, Heinz; Rajan, Rahim S. (1 December 2007). "Documenting African Sites: The Aluka Project". Journal of the Society of Architectural Historians. 66 (4): 437–443. doi:10.1525/jsah.2007.66.4.437.
  13. Rüther, Heinz (2002). "An African Heritage Database: The Virtual Preservation of Africa's Past" (PDF). International Society for Photogrammetry and Remote Sensing. Retrieved 2 October 2019.
  14. Wild, Sarah. "Africa's great heritage sites are being mapped out with point precision lasers". Quartz Africa. Retrieved 30 October 2019.
This article is issued from Wikipedia. The text is licensed under Creative Commons - Attribution - Sharealike. Additional terms may apply for the media files.