Battle at Fort Utah

The Battle at Fort Utah (also known as Fort Utah War or Provo War) was a battle between the Timpanogos Tribe and remnants of the Nauvoo Legion at Fort Utah in modern-day Provo, Utah. The Timpanogos people initially tolerated the presence of the settlers, and the two groups enjoyed some moments of mutual friendship. However, after three Mormons murdered a Timpanogos man called Old Bishop and a hard winter where Timpanogos took around 50 Mormon cattle, settlers in Fort Utah petitioned to go to war with the Timpanogos. Isaac Higbee, Parley P. Pratt and Willard Richards convinced Brigham Young to exterminate any Timpanogos hostile to the Mormon settlement. Young sent the Nauvoo Legion down with Captain George D. Grant and later sent General Daniel H. Wells to lead the army. After the Timpanogos defended themselves from their village and an abandoned cabin, they fled their camp. The Mormons pursued the Timpanogos from Chief Old Elk's tribe and any other Timpanogos they found in the valley, killing Timpanogos from Chief Pareyarts or Para-yah (Old Elk)'s tribe and other tribes even if they had no history of attacking the Mormons. The Nauvoo Legion killed around 100 Timpanogos.

Buildup

Mormon settlers kill renegade Timpanogos at Battle Creek
Main article: Battle Creek massacre

Around February 1849, Dimick B. Huntington spoke with Timpanogos leader Little Chief about some of the settlers' missing cattle. Little Chief said that Roman Nose and Blue Shirt were great thieves who had decided to live off of the settlers' cattle all winter. Little Chief said that the Mormons should kill these renegades, perhaps out of fear that his tribe would be blamed and killed for the missing cattle. Captain John Scott took fifty men into Utah Valley to put a "final end" to the "depredations.".[1]:63 On March 3, 1849, Scott's men made their way down the Provo river and asked Little Chief and his camp about where the renegades were. Little Chief's tribe was understandably worried about the fifty armed men, and Little Chief agreed to show Scott where the renegades were. Little Chief's two sons guided Scott's men to the renegade's camp near Battle Creek Canyon. Scott's men surrounded the camp, which consisted of several men and their families. The renegades refused to talk and opened fire on the company, even though they were considerably weaker. Scott's men dropped rocks on the renegades in the creek, which caused the women and children to surrender. Pareyarts and Opecarry (aka Stick-in-the-Head), leaders of local Timpanogos tribes, watched the settlers "relentlessly shoot down" the remaining Timpanogos.[2][1]:67 This contributed to their later mistrust of the settlers during the events preceding the Battle at Fort Utah.[1]:67

Illustration of Fort Utah in 1850

Initial Mormon settlement

On March 10, 1849, Brigham Young assigned 30 families to settle Utah Valley, with John S. Higbee as president and translator Dimick B. Huntington and Isaac Higbee as counselors.[3]:104 They headed towards Timpanogos territory with 30 families or 150 people. It is likely that the settlers arrived on April 1 and began construction of the fort on April 3.[1] The Timpanogos viewed this as an invasion of their territory and sacred land.[4] As the settlers came in, they were actively blocked by a group of Timpanogos led by An-kar-tewets with warnings that trespassing would be met with death and destruction.[5] D. Robert Carter suggests that An-kar-tewets was probably demanding a tribute for the travels of the caravan through their territory.[1]:79 Later, a Timpanogos chief met with Huntington, possibly Black Elk. Huntington said that the settlement would be beneficial for the Timpanogos. The chief consented to let the Mormons settle there after Huntington rose his hand and swore by the sun god that they would not try to drive the Timpanogos off their lands or take away their rights.[3][5]:65

The settlers built a stockade called Fort Utah and armed it with a twelve-pound cannon to intimidate the Timpanogos.[5]:64–65 They also built several log houses, surrounded by a 14-foot (4.3 m) palisade 20 by 40 rods in size (330 by 165 feet [101 by 50 m]),[1]:84 with gates in the east and west ends, and a middle deck for the cannon. The surrounding land was divided into 58, 5-acre (2 ha) lots.[1]:85

Fort Utah in 1849

Relations between the two groups started familiarly, with Mormons and Timpanogos fishing and gambling together. Brigham Young disapproved of their familiarity with one another and advised Huntington and Alexander Williams to be the sole traders. Parley P. Pratt visited and made rules against gambling with the Timpanogos and against shooting near the fort.[5]:67

The fort was built on the sacred grounds for the annual fish festival and very close to the main Timpanogos village on the Provo River. The settlers fenced off pastures. Their cattle would eat and trample the seeds and berries that were an important part of the Timpanogos diet. They used gill nets to catch fish, which didn't leave any fish for the Timpanogos to eat. With the traditional sources of food gone, they soon experienced massive starvation.[6][7][8] The settlers also brought measles, which was foreign to the Timpanogos, and they began dying in large numbers.[6]

Old Bishop's murder

In August, a Timpanog named Old Bishop was murdered by Rufus Stoddard, Richard Ivie, and Gerome Zabrisky over a shirt they wanted from him.[5]:67–68[6][9] Another account from Thomas Orr states that the Timpanogos agreed not to take the settlers' cattle if they would not kill their wild game. Old Bishop discovered the men hunting deer, expressed his displeasure, and the men killed him.[5]:68 They filled his body with rocks and threw it in the Provo River. The men went back to Fort Utah and openly bragged about the murder.[10] The Timpanogos found the body and discovered that Richard Ivie was involved in the murder. The Timpanogos were angry, and demanded that the murderers be handed over, to which the settlers refused. The Timpanogos asked for material compensation for Old Bishop's death according to Timpanogos custom, which the settlers also refused, which enraged the Timpanogos, given how they were sharing prime pasture and fishing land.[5]:68 Some Timpanogos shot at cattle that were trespassing on their land or took the settlers' corn in response.

Drawing of Pareyarts aka Old Elk and his wife.

In October, apostle Charles C. Rich negotiated a peace treaty, and Brigham Young again advised Fort Utah not to hold the Timpanogos as equals, but to "have dominion" over them.[11] Winter was especially hard and Timpanogos took 50–60 cattle for food. Travelling forty-niners traded with the Timpanogos, giving them more guns and ammunition.[5]:69 Williams kicked Pareyarts out of Mrs. Hunt's house after he asked for some medicine for measles, and later, three of Mrs. Hunt's cattle were missing.[5]:70[12] By January 1850, settlers of Fort Utah reported to officials in Salt Lake City that the situation was getting dangerous. They wanted a military party to attack the Timpanogos. Not knowing the story of Old Bishop's murder, Brigham Young noted that a white man wouldn't be murdered over stealing an item like a shirt or ox, and said that the Timpanogos shouldn't be killed over theft.[5]:70

Mormon decision to go to war

On January 31, 1850, Isaac Higbee, who had replaced John Higbee as bishop of Fort Utah, met with Governor Brigham Young, militia leader General Daniel H. Wells and the First Presidency and the Quorum of the Twelve Apostles to petition Young for a war order. He stated that all the occupants of Fort Utah were in agreement that they should go to war. Apostles Parley P. Pratt and Willard Richards argued for the killing of the Timpanogos, since losing Fort Utah would cut off communication to the southern colonies.[13] Brigham Young also was concerned losing Fort Utah would disrupt his plans to have a route to California and occupy every fertile valley.[14] Brigham Young ordered an extermination campaign against the Timpanogos, with orders to kill all the Timpanogos men, but save the women and children who behaved.[5]:394[15][16] General Wells drafted the extermination order as Special Order No. 2 and sent them to Captain George D. Grant.[13]:224 In his letter, he told Grant "Take no hostile Indians as prisoners" and "let none escape but do the work up clean".[17]

On February 1, Brigham Young met with Captain Howard Stansbury of the U.S. Topographical engineers who was in Utah mapping Utah Lake and the Great Salt Lake. Stansbury had also been a victim of cattle theft and supported Young's decision to go to war with supplies and the services of his physician.[5]:71 On February 2, Brigham Young announced his decision to the general assembly.[13] General Wells called for volunteers. On February 4, Captain Grant headed towards Fort Utah, followed shortly by Major Andrew Lytle.[18]

Battle
Squaw Peak was named after Big Elk's wife who died trying to escape the Mormon militia

The Timpanogos had fortified their village with barricades made from stacked logs and fallen timber.[19] The fortifications housed seventy warriors and their families.[3]:105[20] The Timpanogos were headed by Pareyarts, who was sick from the measles. Some Timpanogos who were friends with some of the settlers sought shelter in Fort Utah before the battle, including Antonga, whom the Mormons called "Black Hawk."[5]:72

The Nauvoo Legion was sent from Salt Lake City and on February 8, they engaged the Timpanogos in battle.[5]:71 Their initial strategy was to encircle the Timpanogos village and kill all hostile Timpanogos. The Timpanogos fortified themselves in an abandoned cabin, and the first day ended in a stalemate. Pareyarts's braves were probably joined by warriors from villages on the Spanish Fork river and Peteetneet Creek.[1]:178 The next day, the soldiers mounted shields on sledges and the defending Timpanogos suffered about ten casualties and Chief Opecarry was wounded.[1]:178[5]:73 Joseph Higbee, son of Isaac Higbee, was the only casualty of the Mormons.[21] The Timpanogos fled during the night after the second day of fighting. They split into two groups. Pareyarts took a small group of wounded and sick and fled to Rock Canyon. Opecarry took the rest of the Timpanogos towards the Spanish Fork River.[3]:105 Black Hawk reported to the settlers that the village was deserted the next morning; about eight bodies were found in the camp, killed possibly by exposure to the cold or shots from Nauvoo Legion.[1]:188[5]:73

After having received a letter about the poor attitude of the settlers in working with Wells's troops, Brigham Young sent Wells to lead the army with the expanded mission "not to leave the valley until every Indian was out." On February 11, Wells split the army into two. One contingent, under Captain Grant's command, followed the trail of some Timpanogos who had fled up Rock Canyon; Black Hawk helped the militia to track the fleeing Timpanogos.[1]:199[5]:73 They set up camp at the mouth of the canyon, where they took 23 prisoners and found about a dozen dead bodies, including the body of Pareyarts. Further up the canyon, they found more tepees and killed more Timpanogos and took more prisoners. Some of the prisoners were later executed.[3]:105 Ope-carry, Patsowet, and their families: six women and seven children, managed to flee over the mountains using snowshoes they made in the canyon.[1]:224 According to Edward Tullidge, Pareyarts's young, beautiful, and intelligent wife was found dead in Rock Canyon. One account says that one of the Timpanogos women killed herself by falling from a precipice.[1]:221 It is possible that the woman was Pareyarts's wife, and local legends say that Squaw Peak was named for her.[22]

The other contingent, led by Wells, divided into smaller parties and searched the southern valley for Timpanogos to kill. They first attacked a village along the Spanish Fork River, and then a village on Peteetneet Creek.[23][5]:74 On February 13, 15–20 Timpanogos families surrendered to Captain Grant in modern-day Lake Shore, Utah. Wells wrote a letter to Brigham Young asking what he should do.[13]:225 On February 14, Brigham Young wrote a letter instructing Wells to kill them if they did not surrender.[24] Lieutenant Gunnison of the Stansbury Expedition reported that the Mormons promised to be friendly to the Timpanogos men. They held them prisoner overnight; but then in the morning lined up the Timpanogos men to be executed in front of their families. Some attempted to flee across the frozen lake, but the Mormons ran after them on horseback and shot them. At least eleven Timpanogos men were killed; one account reports as many as twenty.[1]:208[5]:74 The family members were then taken captive.[13]:225

Later in the day on February 14, the Nauvoo Legion spotted five more Timpanogos men on horseback, and killed three of them. On February 15, they killed three more Timpanogos men on the Peteetneet river, probably members of Chief Peteetneet's tribe. On February 17, they killed another Timpanogos person in Rock Canyon.[1]:209; 214[13]:226 In total, one militia man and an estimated 102 Timpanogos were killed.[5]:76

Aftermath
See also: Act for the relief of Indian Slaves and Prisoners, History of slavery in Utah, and Mormonism and slavery

A government surgeon, James Blake, went to the execution site and cut off the Timpanogos' heads for later examination.[5]:75 Captain Howard Stansbury wanted the heads for "future scientific study" and planned to take them to Washington.[1]:223 Around 50 decapitated Timpanogos heads were gathered. They were supposed to be shipped to Salt Lake, but they were held up to be displayed in front of the prisoners at Fort Utah as a warning.[1]:223[3]:106 The prisoners, including those who sought shelter in the fort before the war, were left in the cold under the fort's canyon, some of whom were dying from exposure. William Potter, who was upset at the condition, petitioned for blankets for the prisoners, which were eventually given.[3]:106 More than forty prisoners, mostly women and children,[25]:276 were taken and placed with Mormon families "as servants" in Salt Lake City "for the purpose of weaning them from their savage pursuits, and bringing them up in the habits of civilized and Christian life". It did not go as planned, as many died and most escaped to live with other Ute bands, especially in the spring.[5]:77[26] News of the enslavement reached the US Government, and became one of the first priorities of Edward Cooper after he was appointed as Indian Agent of Utah later that year.[27]

Chief Peteetneet, Chief Tabby-To-Kwanah and Chief Grospean discovered the decapitated bodies and asked Fort Utah about the bodies.[5]:75 Patsowet returned to the Salt Lake area and killed livestock belonging to Mormons in retaliation for the violence done to his tribe and threatened to kill Walkara's animals. Patsowet was then arrested and put on trial for the murder of the Mormon militiaman killed at Fort Utah. Patsowet was convicted and executed.[5]:77

References
  1. Carter, D. Robert (2003). Founding Fort Utah. Provo City Corporation. ISBN 1-57636-151-9.
  2. Gottfredson, Author Phillip B. "The Black Hawk War; Fort Utah & Battle Creek – Gottfredson". www.blackhawkproductions.com.
  3. Kerry Ross Boren; Lisa Lee Boren; Randy W. Lewis. The Utah Gold Rush: The Lost Rhoades Mine and the Hathenbruck Legacy. Cedar Fort. ISBN 9781555176143.
  4. "The History of Utah American Indians: Chapter Five – The Northern Utes of Utah".
  5. Farmer, Jared (2008). On Zion's Mount: Mormons, Indians, and the American Landscape. Harvard University Press. ISBN 9780674027671.
  6. "Fort Utah and Battle Creek 1849–50".
  7. Elder Marlin K. Jensen. "The Rest of the Story: Latter-day Saint Relations with Utah's Native Americans" (PDF).
  8. "Mormons and Native Americans historical Overview".
  9. "Murdered Ute's Ghost Haunts Utah History", Salt Lake Tribune, November 5, 2000, retrieved April 10, 2010
  10. S JH, January 31, 1850; HBY, 1850:17–18. The HBY account reads: "Statement made by Elder James Bean (June 12, 1854). "Jerome Zobriski, Richard A. Ivie, and John Rufus Stoddard were going out from the fort in Utah Valley, professedly to hunt cattle; shortly they met an Indian who was wearing a shirt which R. A. Ivie claimed, alleging that it had been stolen from him and demanded it; the Indian refused to give it up, saying he had bought it; whereupon they tried to take it from him forcibly, he struggling all the time against them to defend himself drew his bow, when John R. Stoddard shot him through the head killing him instantly; they then dragged his corpse to the Provo River and sunk it near the Box Elder Island... James Bean heard Ivie relate the occurrence. Zobriski and Stoddard have boasted of it. Elder Tames Goff subsequently stated that the murder of the Indian was talked of at the time by many of the settlers.
  11. Manuscript History of Brigham Young 1847–1850. Collier's Publishing. pp. 261–262. ISBN 9780934964043.
  12. S JH, January 31, 1850; HBY, 1850:17–18. "Statement made by Elder James Bean (June 12, 1854). The settlers in Utah Ft. then made a law to keep all Indians out of the fort. Pareyarts who was sick with the measles came in for some medicine went to Sister Hunt's house where Alexander Williams saw him and took him by the nape of the neck and kicked him out of the fort. That same evening the Indians stole three cows out of Mrs. Hunt's yard and continued stealing, which was the commencement of Indian difficulties.
  13. Howard A. Christy. Utah Historical Quarterly Volume XLVI 0pen Hand and Mailed Fist: Mormon-Indian Relations in Utah, 1847–52.
  14. Eugene E. Campbell. Establishing Zion.
  15. Howard A. Christy. Utah Historical Quarterly Volume XLVI 0pen Hand and Mailed Fist: Mormon-Indian Relations in Utah, 1847–52. p. 224. I say go [and] kill them. . . . Tell Dimick Huntington to go and kill them—also Barney Ward—let the women and children live if they behave themselves. . . . We have no peace until the men [are] killed off—never treat the Indian as your equal."
  16. Fred A. Conetah (1982). Kathryn L. MacKay; Floyd A. O'Neil (eds.). A History of the Northern Ute People. University of Michigan. p. 38.
  17. Todd M. Compton. Becoming a "Messenger of Peace": Jacob Hamblin in Tooele. p. 12. Take no hostile Indians as prisoners...let none escape but do the work up clean.
  18. Hubert Howe Bancroft. History of Utah, 1540–1886.
  19. D. ROBERT CARTER. "INDIANS VS. SETTLERS IN BATTLE OF PROVO RIVER: Utes' amazing escape through the 'House of God'". Daily Herald.
  20. Edward William Tullidge (1850). The History of Salt Lake City and Its Founders. p. 70.
  21. Will Bagley. Blood of the Prophets: Brigham Young and the Massacre at Mountain Meadows. University of Oklahoma Press. p. 30. ISBN 9780806186849.
  22. Dana, Jens (12 May 2008). "'Squaw' still Utah moniker". Deseret News. Retrieved 4 August 2016.
  23. Anna Maria Alberghetti (June 6, 1962). "Fort Utah on the Provo River". The Daily Herald from Provo, Utah. p. 8.
  24. See footnote in Todd M. Compton. Becoming a "Messenger of Peace": Jacob Hamblin in Tooele. p. 3. If the Indians sue for peace, grant it to them, according to your discretion and judgment in the case. If they continue hostile pursue them until you use them up – Let it be peace with them or extermination."
  25. Andrés Reséndez. The Other Slavery: The Uncovered Story of Indian Enslavement in America.
  26. Stansbury, Howard; Spencer Fullerton Baird; Charles Girard; Samuel Stehman Haldeman; John Torrey; James Hall (1852). Exploration and survey of the valley of the Great Salt Lake of Utah, including a reconnoissance of a new route through the Rocky Mountains. Lippincott, Grambo & Co.
  27. Ned Blackhawk (2009). Violence over the Land: Indians and Empires in the Early American West. Harvard University Press. pp. 239–240. ISBN 9780674020993.
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