Aleviler

Aleviler is an idiom, being used synonymously in Turkish language with Shi'ites, to characterize the Zaydids of Tabaristan, Daylam and Gilan; the Bātinī-Ismāʿīlīs[1] of Pamir Mountains in Turkestan and the Non-Ja'fari Twelver-Shi’ites in Turkey.

Classification of Aleviler


The historical emergence of the Shī‘ah Imāmī Alevi Ṭarīqah and other related non-Muslim sects
Aleviler amongst Shia Islam

References

  1. Balcıoğlu, Tahir Harimî, Türk Tarihinde Mezhep Cereyanları – The course of madh'hab events in Turkish history (Preface and notes by Hilmi Ziya Ülken), Ahmet Sait Press, 271 pages, Kanaat Publications, Istanbul, 1940. (in Turkish)
  2. Cagaptay, Soner (17 April 2012). "Are Syrian Alawites and Turkish Alevis the same?". CNN. Retrieved 2017-07-28.
  3. Some sources (Martin van Bruinessen and Jamal Shah) call Alevi "a blanket term for a large number of different heterodox communities", and includes Arabic speaking Alawites in southern Turkey, and Azerbaijani speaking Turkish in the eastern province of Kars "whose Alevism differs little from the 'orthodox' Twelver Shi`ism of modern Iran".
  4. van Bruinessen, Martin (c. 1995). "Kurds, Turks, and the Alevi Revival in Turkey". islam.uga.edu. Archived from the original on 2014-05-12. Retrieved 2017-07-31.
  5. Izady, Mehrdad R. (1992), The Kurds: a concise handbook, Washington & London: Taylor & Francis, p. 170 passim, ISBN 0-8448-1727-9
  6. Persian: اهل حق Ahl-e Haqq "People of Truth"), is a syncretic religion founded by Sultan Sahak in the late 14th century in western Iran.
  7. Erdoğan Çınar (2004). "Aleviliğin Gizli Tarihi(The Secret history of Alevism)". Chivi Yazıları. (http://www.idefix.com).
  8. Bulut, Faik, (2011), "Ali'siz Alevîlik" – Alevism without Ali, Berfin Yayıncılık.
  9. Hamzeh'ee, M. Reza Fariborz (1995). Krisztina Kehl-Bodrogi; et al. (eds.). Syncretistic Religious Communities in the Near East. Leiden: Brill. pp. 101–117. ISBN 90-04-10861-0.
  10. P. G. Kreyenbroek (1992). Review of The Yaresan: A Sociological, Historical and Religio-Historical Study of a Kurdish Community, by M. Reza Hamzeh'ee, 1990, ISBN 3-922968-83-X. Bulletin of the School of Oriental and African Studies, University of London, Vol.55, No.3, pp.565–566.
  11. Elahi, Bahram (1987). The path of perfection, the spiritual teachings of Master Nur Ali Elahi. ISBN 0-7126-0200-3.

Further reading

Alavids

Bektashism

  • Brown, John (1927), The Darvishes of Oriental Spiritualism.
  • Küçük, Hülya (2002) The Roles of the Bektashis in Turkey’s National Struggle. Leiden: Brill.
  • Mélikoff, Irène (1998). Hadji Bektach: Un mythe et ses avatars. Genèse et évolution du soufisme populaire en Turquie. Leiden: Islamic History and Civilization, Studies and Texts, volume 20, ISBN 90-04-10954-4.
  • Vorhoff, Karin. (1998), “Academic and Journalistic Publications on the Alevi and Bektashi of Turkey.” In: Tord Olsson/Elizabeth Özdalga/Catharina Raudvere (eds.) Alevi Identity: Cultural, Religious and Social Perspectives, Istanbul: Swedish Research Institute, pp. 23–50.
  • Yaman, Ali & Aykan Erdemir (2006). Alevism-Bektashism: A Brief Introduction, London: England Alevi Cultural Centre & Cem Evi. ISBN 975-98065-3-3

Kızılbaşism

  • Halm, H. (1982). Die Islamische Gnosis: Die extreme Schia und die Alawiten. Zurich.
  • Kehl-Bodrogi, Krisztina (1992). Die Kizilbas/Aleviten. Untersuchungen uber eine esoterische Glaubensgemeinschaft in Anatolien. Die Welt des Islams, (New Series), Vol. 32, No. 1.
  • Krisztina Kehl-Bodrogi, Krisztina, & Barbara Kellner-Heinkele, Anke Otter-Beaujean, eds. (1997) Syncretistic Religious Communities in the Near East. Leiden: Brill, pp. 11–18.
  • Moosa, Matti (1988). Extremist Shiites: The Ghulat Sects, Syracuse University Press.

Ahl-e Haqq Tariqa and Kurdish Alevis

  • Elahi, Bahram (1987). The path of perfection, the spiritual teachings of Master Nur Ali Elahi. ISBN 0-7126-0200-3.
  • Encyclopedia of the Modern Middle East and North Africa (Detroit: Thompson Gale, 2004) p. 82.
  • Edmonds, Cecil (1957). Kurds, Turks, and Arabs: politics, travel, and research in north-eastern Iraq, 1919–1925. Oxford University Press.
  • Hamzeh'ee, M. Reza Fariborz (1995). Krisztina Kehl-Bodrogi; et al. (eds.). Syncretistic Religious Communities in the Near East. Leiden: Brill. pp. 101–117. ISBN 90-04-10861-0.
  • Kreyenbroek, P. G. (1992). Review of The Yaresan: A Sociological, Historical and Religio-Historical Study of a Kurdish Community, by M. Reza Hamzeh'ee, 1990, ISBN 3-922968-83-X. Bulletin of the School of Oriental and African Studies, University of London, Vol.55, No.3, pp. 565–566.
  • White, Paul J. (2003), “The Debate on the Identity of "Alevi Kurds".” In: Paul J. White/Joost Jongerden (eds.) Turkey’s Alevi Enigma: A Comprehensive Overview. Leiden: Brill, pp. 17–32.
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