Yixian glazed pottery luohans

A set of life-size glazed pottery sculptures of luohans usually assigned to the period of the Liao dynasty (907–1125) was discovered in caves at I Chou (I-chou, Yizhou) in Yi xian or Yi County, Hebei (simplified Chinese: 易县; traditional Chinese: 易縣; pinyin: Yì Xiàn), south of Beijing, before World War I.[1] They have been described as "one of the most important groups of ceramic sculpture in the world."[2] They reached the international art market, and were bought for Western collections. At least eight statues were originally found, including one large fragment which was long thought to have been destroyed in Berlin during World War II, but has been sighted in Russia recently.

Musee Guimet example
Chinese luohan hall

Others are now in the following collections: the British Museum in London, two in the Metropolitan Museum of Art in New York, Royal Ontario Museum in Toronto, Museum of Fine Arts, Boston, Penn Museum, Philadelphia, Nelson Gallery of Art, Kansas City, the Musée Guimet in Paris, and a Japanese collection. With the example lost in Berlin, this makes a total of ten figures. There are fragments probably from the same set in other collections.[3] The circumstances of the find, and the subsequent events as the figures reached the art market, have been the subject of much scholarly investigation, without being entirely clarified.

A luohan (often written luóhàn) is the Chinese term for an arhat, one of the historical disciples of the Buddha. As Buddhist tradition developed, and especially in the East Asian Buddhist countries, the number of arhats or luohans tended to increase, and at least the most important were regarded as, or as almost, bodhisattvas or fully enlightened beings, with a wide range of supernatural powers.[4] According to Buddhist tradition, groups of 16, 18 or 500 luohans awaited the arrival of Maitreya, the Future Buddha,[5] and groups were often used in East Asian Buddhist art. The full set is thought by most scholars to have had figures for the typical Chinese main grouping of Sixteen or Eighteen Arhats, although William Watson describes this "usual assumption" as "speculative". These and earlier smaller groupings of six or eight were each given names and personalities in Buddhist tradition.[6]

This set is exceptional in its quality and the individuality of each figure; it has been suggested that they were also portraits of notable contemporary monks. For Watson they are "outstanding examples of the naturalistic pseudo-portrait of the period, displaying to great perfection an idealization of the face", where "only the elongation of the ear-lobes follows [traditional Buddhist] iconography".[7] The green hair of some of the figures is also a departure from naturalism. The findspot in 1912 seems not to have been the original location of the group, which is unknown, and the set of 16 or 18 figures was probably made to be set on platforms along the walls of a "luohan hall" in a temple.[8] The openwork bases were intended to suggest mountains; paintings of luohans often show them perched on small peaks, indicating the mountain retreats of the ascetic monk.[9]

Dating
The older of the New York figures, from the side

In their first years in the West the figures were usually assigned to the Tang Dynasty (618–907), with some proposing various later dates in the Ming dynasty period and those of the dynasties in between. But a date in the regional Liao Dynasty (916–1125 CE) came to be preferred, although in recent years they are increasingly, partly because of the results of scientific dating methods, placed in the early 12th century, which is mostly in the following Jin dynasty (1115–1234) period.[10]

Thermoluminescence dating tests of the statues in Philadelphia and New York (younger figure) produced a midpoint date of 1210, ± 100 and 200 years respectively, the midpoint being during the period of the following Jin dynasty. Derek Gillman tentatively suggests the specific date of 1159, to match the recorded renovation of a large temple in the region, which he proposes as a candidate for their original location.[11] An early 12th-century coin was also found inside the Boston figure.[7]

A significantly different dating is proposed by Hsu, based mainly on inscriptions on stone stelae which she connects to the figures. The earliest of these records the completion in 1519 of a number of figures commissioned by a Song Jun; these had taken eight years to make. Another stele dated 1667 records the repair of Buddhist figures; Hsu argues this is when at least some of the replacement heads were added.[12]

History in the art world
Luohan at Royal Ontario Museum
Detail from Royal Ontario Museum

The figures were reportedly in the hands of Chinese dealers who told the German sinologist Friedrich Perzynski about them in 1912, and subsequently showed him examples, some of which he bought and exported to Europe. They had apparently been found in one or more caves near Yixian, Hebei, some 100 miles south-west of Beijing in northwestern China.[13] Perzynski claimed that he visited the cave the luohans had come from, by which time only a few fragments remained there. He described the episode in an article for Deutsche Rundschau soon after, repeating his story in a book published a few years later,[14] but the accuracy, indeed the veracity, of his account has been challenged in recent years.[15][16][17]

In 1913 two figures were exhibited in Paris (without their bases), and a third (with base) was acquired by the British Museum in 1914, see Seated Luohan from Yixian.[18] Now six figures are in museums in North America, with two surviving and one missing or destroyed in Europe, and one of the set in Japan. The Metropolitan acquired its two examples separately in 1921, by which time Boston, Philadelphia, Toronto and the Matsukata Collection in Japan already had theirs, and a further four were "owned by private collectors and dealers", so making a total of ten figures, "besides a great many small fragments, several hands and feet, and baskets full of broken pieces".[19]

The figure long thought lost from the Museum für Ostasiatische Kunst in Berlin is a head and bust length fragment, 60 cm high, of a younger man with his head turned to his left, and his shoulder bared.[20] In his 2011 lecture Derek Gillman reported that Stanley Abe, a fellow specialist, had recently been shown it in a storeroom of the Hermitage Museum in St Petersburg.[21] The figure in Paris is an uncertain member of the group, very similar overall, but with differences in the posture of the shoulders and its stippled design on the robes. Many scholars question whether it really belongs with the group.[22]

To a surprising degree, the number of surviving pieces differs between sources. Most older sources say there were eight, including the Berlin figure. Three of these, those in Boston, Japan and Ontario, are reported to have later heads.[23] This may explain why William Watson in 2000 wrote that "Five Luohan in sancai pottery are preserved in Western museums", presumably excluding the example in Japan.[7] The group of nine as listed by Laurence Sickman and others includes the examples from Berlin (as "present location unknown") and Japan (as "Matsukata Collection") but excludes the one now in Paris.[24] By 2010 Gillman says what is presumably the same Japanese example was in the "Saizon Museum of Modern Art" (more usually "Sezon").[25]

Several of the current museum web pages mention a group of eight,[26] probably counting Berlin, plus the Metropolitan Museum of Art (with two) in New York City,[5] British Museum in London, Nelson-Atkins Museum of Art in Kansas City, Boston Museum of Fine Arts, the Royal Ontario Museum in Toronto, Ontario, and Penn Museum in Philadelphia.[16] The current Penn Museum webpage lists eight surviving figures, including the "Matsukata Collection" but excluding Paris and Berlin.[27] Lecturing in 2011, Derek Gillman, Executive Director and President of the Barnes Foundation, said there were "nine known examples; there's a tenth which may be part of the group, and three are known, er, believed to have been broken".[28]

The luohan at the Royal Ontario Museum, in the Bishop White Gallery of Chinese Temple Art, was one of the first pieces to be included in the museum's Chinese art collection.[26] Although the piece dates back to the Liao Dynasty (916–1125 CE),[29] its tri-colour glaze of green, amber, and cream, is reminiscent of elements from Tang Dynasty sculptures.[30]

Technique

The dimensions of the figures vary somewhat; taking the younger of the two in New York as an example, they are: height of the figure alone 50 in. (127 cm); including the base the height is 92 in. (233.7 cm). The base is 41 in. (104.1 cm) wide and 38 in. (96.5 cm) deep. The whole piece weighs 450 lbs (204.1 kg).[31]

The statues are assembled from several pieces of glazed terracotta (not stoneware as sometimes said),[32] with their bases made separately, and using a combination of moulded and freely formed "slab-constructed" sections. They use the difficult sancai three-colour glazing process (here in fact often including four colours), which requires two firings. This was widely used for vessels and figures found in T'ang dynasty (618–907) tombs (this set in London is a good example), but from the mid-8th century is rarely found in most of China. However the regional Liao dynasty, founded by the semi-nomadic Khitan people, continued to use the style, although normally for vessels rather than figures, and Beijing and Yixian were on the southern edge of their state, with Beijing (as "Nanjing") their southern capital.[33]

The figures, variously described as life-size or "slightly over life-size",[34] are among the largest made with the technique and are agreed to be outstanding examples from the technical as well as the artistic point of view.[35] According to one scholar "it would tax the best-equipped modern pottery to build up and fire such massive objects without sinkage or warping or loss of pose",[36] though he was probably unaware that because of their exceptional size the figures have iron rods inserted internally before firing to support the structure, a very unusual element.[21]

Because of their high quality it is often believed that they may have been made at one of the imperial kilns, which were home to the most highly skilled craftsmen.[5][37] Remains of a kiln have been excavated since 1983 at Longquan (not Longquan), between Beijing and the findspot, which seems a plausible site for their manufacture, with fragments of figures with similar characteristics found,[33] although Gillman is unconvinced by this suggestion.[38]

Notes
  1. Sickman, 200; Rawson, 159; Art history sources mostly use "Yixian", though "Yi xian" appears more correct.
  2. Gillman Lecture, 3.20
  3. Sickman, p. 483, note 11 for p. 200; updated to include the Paris example (Musée Guimet page
  4. Rhie and Thurman, 102
  5. "Arhat (luohan), Liao dynasty (907–1125), ca. 1000". Heilbrunn Timeline of Art History. Metropolitan Museum of Art. Retrieved 2014-02-25.
  6. Rhie and Thurman, 102–116; Wisdom, 112–114; Steinhardt, 7–8; Gillman, 126; Watson, 123, quoted
  7. Watson, 123
  8. Steinhardt, 7–8; Gillman, 126; Gillman Lecture, 35:00 – 37:00
  9. Gillman Lecture, 38:30
  10. Bulletin and Hobson's titles; Hobson, 69–70; Watson, 123
  11. Steinhardt, 8; Gillman Lecture, 53:10, for some minutes; Wisdom, 116 (Technical note).
  12. Hsu, 184 (PDF)
  13. Gillman Lecture, 23:40; others give shorter distances
  14. Bulletin, 16
  15. Abstracts of the 1998 AAS Annual Meeting, March 26–29, 1998, Washington, DC Session on the Luohans
  16. Far Eastern Department, Royal Ontario Museum (1992). Homage to Heaven, Homage to Earth: Chinese Treasures of the Royal Ontario Museum. Toronto: University of Toronto Press. p. 174.
  17. Boyle, Brian. "View of the Luohan sculpture, Matthews Family Court of Chinese Sculpture, April 2006". Royal Ontario Museum. Retrieved 2014-02-24.
  18. Hobson
  19. "Bulletin", 15, quoted; this covers the first the MMA bought, the younger luohan, with a later article in the June edition on the second aged figure, see Wisdom, 226
  20. Photo on Flickr; Gridley, 10, 113, 114; Steinhardt, 7
  21. Gillman Lecture, 21:10
  22. Gillman Lecture, 22:30
  23. Gillman, 126 n
  24. Sickman, 483, note 11
  25. Gillman, 126n
  26. Cheong, Phillip (Autumn 2007). "Reflections on the Luohan". Friends of the Far East: Newsletter for the Bishop White Committee.
  27. Penn Museum page
  28. Gillman Lecture, 3:50
  29. "Figure of a luohan". Royal Ontario Museum. Retrieved 2014-02-24.
  30. Heinrich, Theodore Allen (1963). Art Treasures in the Royal Ontario Museum. Toronto: McClelland and Stewart. p. 55.
  31. Metropolitan object page
  32. Gillman Lecture, 21:00
  33. Wisdom, 115–116
  34. Wisdom, 115; Sickman, 200 quoted
  35. Sickman, 201; Wisdom, 115–116
  36. Hobson, 70
  37. Rawson; Sickman and Soper
  38. Gillman Lecture, long passage beginning 41:00

References

Further reading
  • Smithies, Richard, "The Search for the Lohans of I-chou (Yixian)", Oriental Art, vol. 30, no. 3 (1984): pp 260–274
  • Smithies, Richard (2001), "A Luohan from Yizhou in the University of Pennsylvania Museum", Orientations 32, no.2, pp. 51–56
  • Wolf, Marion (1969), "The Lohans from I-chou", Oriental Art 15, no. 1, pp. 51–57
  • R.E. Fisher, Buddhist art and architecture (London, Thames & Hudson, 1993)
  • S.J. Vainker, Chinese pottery and porcelain, (London, The British Museum Press, 1991)
  • W. Zwalf (ed.), Buddhism: art and faith (London, The British Museum Press, 1985)
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