Ughaz Nur II

Ughaz Nur II' or Ugas Nur II' (Somali: Ugaas Nuur Ugaas Rooble , Arabic: سلطان نور سلطان روبلي‎ ) also known as Ughaz Nur Robleh (1835–1898), was a famous Somali King and poet of the Gadabuursi tribe.

Ughaz Nur II
11th Ughaz of the Gadabuursi
11th Ughaz of the Gadabuursi
Reign	1835-1888
Predecessor	Ughaz Roble I
Successor	Ughaz Roble II
Born	Zeila
Died	1898, Dirri
Full name Ughaz Nur Ughaz Roble or Ughaz Nur Roble
Father	Ughaz Roble (Ugaas Rooble)
Mother	Maro Geedi
Religion	Islam
Occupation	King & Poet

History

The 11th in line of the Gadabursi Sultanate (Boqortooyadda ama Ugaasyadda Gadabuursi) or Ughasate. The term Ughaz is an authentic Somali term for Sultan, the paramount leader.[1]

He was born in Zayla in the year 1835 and crowned in Bagi in 1848. He was from the Reer Ugaas subclan of the Makayl-Dheere.[2] Of stature a tall and brown man with a short beard. He was known to have tall legs and long arms. During his youth, he loved riding, hunting and the traditional arts and memorized a great number of proverbs, stories and poems. He was the type to speak words that would never be forgotten once they entered people's ears. He was a brave and masculine man. Apart from that he was also a great and famous poet and during his reign there was not a man alive that could compete with him in poetry.[3]

Eventually, Nur II came on to create his own store of sayings, poems and stories that are quoted to this day. He knew by heart the Gadabursi heer(customary law) and amended or added new heer during his reign. He was known for fair dealing to friend and stranger alike. It is said that he was the first Gadabursi Ughaz to introduce guards and askaris armed with arrows and bows.[4]

During the time of Nur II both Egypt and Ethiopia were contending for power and supremacy in the Horn of Africa. To add the European colonial powers were also competing for strategic territories and ports in the Horn of Africa.

In the year 1876 Egypt using Islam as a bargaining chip signed a treaty with Ughaz Nuur and came to occupy the northern Somali coast which included Zayla, the seat of the Gadabuursi sultanate,[5] but also to occupy the town of Harar and the Harar-Zeila-Berbera caravan route.

Ughaz Nur in his later years

Ughaz Nuur went to Egypt to meet Ismail Pasha, the khedive, belonging to the Ottoman Empire, who honored the King of the Gadabuursi with medals and expensive gifts. The Ughaz there signed a treaty accepting Egyptian protection of Muslims in Somaliland and Ethiopia.[6]

The Ughaz had established strong relations with the Emir of Harar, Abdallah II ibn Ali . In 1887, when Harar was occupied by Menelik II of Ethiopia, Ughaz Nur sent Gadabursi askaris to support Abdallah II ibn Ali. The emir of Harar was eventually defeated and Ras Makonnen was appointed "Ethiopian governor of Harar". Menelik II continued to turn his attention to the Gadabuursi and offered the King (Ughaz Nur) and his people protection and military support for collaboration, seemingly a trap Ughaz Nur refused and fought until he died in 1898. He was buried in Dirri.[7]

Even at old age of almost 80 Major Leckie writes about the King's aquiline features and graceful figure:

"Ugaz Nur was a old man of around almost 80 years. Although somewhat stiffened by age, he was tall, straight, and well built. Even the weight of his many years could not alter the King’s graceful figure. The aquiline features distinctly showed Arab descent, and the Sub Saharan characteristics so frequent among these people were, save his very dark skin, noticeably absent. His face indicated intelligence and a pleasant, affable nature "[8]

Poetry

Ugas Nur was a famous poet and ranked among the greatest. He has created many poems and saying of which really explain the politics and knowledge of that time. How through patience and clever dealing one could be able to entrap one's enemy. He also used to say that whenever he heard a poem he would never forget it. His work was and is still taught in Somali Poetry classes (Suugaan Fasalka Koobaa) among other Somali poets.[9] Many poets sampled Ugas Nur his work, for example, Professor Togane. Ugas Nur his poetry is described as the following in the Horn of Africa journal:

"I am taken back to the magnificent oral poetry (witness Ugaas Nuur's lines), to the idyllic sweetness of the pastoral world in which I was born and spent my adolescent years, and to which I yearn to return"[10]

Poems

The poem was first recorded in the "Gadabuursi Somali Script", by I.M. Lewis in 1958 but he omitted some lines.[11] It was covered in it's entirety in "War and Peace an Anthology of Somali Literature".[12]

Allahayow nin ii daran maxaan daafta hore seexshay Nin ii daaqsanaayana maxaan daafida u kariyey Jidhku nin uunan doonayn maxaan hadalka deeqsiiyay Ma degdego’e xaajada maxaan ugu dulqaad yeeshay Weji debecsan dayma’an dareen gelin dubaaqiisa Dibna furan dabuub una ka didin deexashiyo muuso Qosol dibadda yaalloon ka iman dhuunta dacalkeeda Kanaan degey kanaan doorka biday kani dan baan mooday Waxaan dood kaftana sheekadaa ugu daleeyaaba Dabinkaan u dhigay maalintuu dacalka soo saaro Intiyoon dawaarka u rogoon xeeladda u daadsho Isagoon digniin qabin maxaan kaga dayaan siiyey!

Oh God how I have allowed a man who is bad for me to sleep in the daaf of the aqal (somali tent) How I have cooked cereal for a man who grazes (his horse) for (attacking) me How I have been generous in speech to a man the body rejects How I have shown patience in matters and have not been hasty With a pleasant mien and glance, thoughts (of hostility) have not entered his mind With open lips discussion with no specific point, talkativeness and smiling A laugh on the surface which has not come from inside the throat I put this down, preferred that, I think this is for the best I decorate the discourse with joking discussion On the day he stepped upon the edge of the trap I set for him Like pedalling a sewing machine into motion I spread the cunning for him Without any warning how I struck him down!

—Ugaas Nuur Rooble Nin ii Daran[13]

References

1. Westermann, Diedrich; Smith, Edwin William; Forde, Cyril Daryll (2007-01-01). Africa. Oxford University Press. p. 230.
2. Taariikhtii Ugaas Nuur
3. Nur, Sheikh Abdurahman 1993 "Ilbaxnimadii Adal Iyo Sooyaalkii Soomaaliyeed: The Renaissance of Adal Somali history". 1993.
4. Mukhtar, Mohamed Haji (2003-02-25). Historical Dictionary of Somalia. Scarecrow Press. p. 247. ISBN 9780810866041.
5. Mukhtar, Mohamed Haji (2003-02-25). Historical Dictionary of Somalia. Scarecrow Press. p. 248. ISBN 9780810866041.
6. Mukhtar, Mohamed Haji (2003-02-25). Historical Dictionary of Somalia. Scarecrow Press. p. 248. ISBN 9780810866041.
7. Mukhtar, Mohamed Haji (2003-02-25). Historical Dictionary of Somalia. Scarecrow Press. p. 248. ISBN 9780810866041.
8. The Wide World Magazine: An Illustrated Monthly of True Narrative, Adventure, Travel, Customs, and Sport. G. Newness. 1905.
9. Suugaan: Fasalka koowaad (in Somali). Wasaaradda Waxbarashada iyo Barbaarinta. 1976.
10. Horn of Africa. Horn of Africa Journal. 2001.
11. Lewis, I. M. (1958-01-01). "The Gadabuursi Somali Script". Bulletin of the School of Oriental and African Studies, University of London. 21 (1/3): 134–156. doi:10.1017/s0041977x00063278. JSTOR 610496.
12. Orwin, Martin; Axmed, Rashiid (2009). War and Peace: An anthology of Somali literature Suugaanta Nabadda iyo Colaadda. Progressio. p. 50. ISBN 9781852873295.
13. War and Peace: An Anthology of Somali literature, p.50