Thomas of Cana

Thomas of Cana (Malayalam: Knāi Thoma, Syriac: Knā'nāya Thoma) is a figure in the history and traditions of the Saint Thomas Christian communities of Kerala, India. He is said to have been a Syrian merchant who led a migration of Mesopotamian Syriac Christians of Jewish origin (Jewish Christians) from the Middle East to India sometime between the 4th and the 9th century. This may reflect a historical migration that strengthened the ties between the Indian church and the Church of the East. The Thomas of Cana story also factors into traditions of the divide of the community into Northist and Southist factions; the Southists or Knanaya claim descent from Thomas of Cana and his followers.

Thomas of Cana
Venerated inSyriac Orthodox Church
Syro-Malabar Catholic Church
Canonized6 March 1990 by Ignatius Zakka I Iwas Patriarch
Feast36th day (Sixth Sunday) of the Great Lent (Syriac Orthodox Church)
InfluencedKnanaya

Epithet of Thomas

The meaning of the Cana epithet is unclear; it may refer to the town of Cana or the land of Canaan in the Bible,[1] or it may be a corruption of a Syriac term for merchant (Knāyil in Malayam).[2] However, scholar Richard M. Swiderski states that none of these etymologies are entirely sound.[1] Knanaya priest and scholar Jacob Kollaparambil argues that the "Cana" form is a corruption introduced by European scholars in the 18th century based on the Malayalam form Knāy and its variants (Kynāi, Knai, Kinān) found in the folk tradition of the Knanaya and the common parlance and literature of the people of Malabar.[3] This may be a reference to the Christian community of Kynai, in Bét Aramayé in Persia.[4]

History

Written accounts of Thomas of Cana date to the India's Portuguese period.[5] Different versions give different dates for the events; some place them in 345; others as late as the 9th century.[5][6] In most accounts, Thomas is said to have been a Syrian merchant, distinct from Thomas the Apostle, who preceded him in evangelizing in India. According to the traditions, Thomas of Cana led a group of 72 families, as well as clergymen, to the Malabar coast. There they met and supplemented the Saint Thomas Christians, who had been evangelized by Thomas the Apostle in the 1st century. Copper plates referring to this story exist, but are of a substantially later date.[2]

Though some scholars doubt the veracity of the Thomas of Cana tradition, others suggest it may reflect a historical migration of East Syriac Christians to India. This may have been the era in which the region's relationship with the Church of the East developed. Stephen Neill suggests that East Syriac Christians may have come to India specifically because there was already an established Christian community, to whom they imparted East Syriac traditions.[7]

Thomas of Cana the “Bishop”

In the native traditions of Kerala as well as the early 16/17th recordings during the Portuguese era, Thomas of Cana is always noted as a merchant. [8]

In the 18th century, the Lebanese scholar J.S. Assemani created the fictional story that Thomas of Cana was a 9th century bishop, published in his text “Bibliotecha Orientalis” (1719-1728). In an attempt to trace Thomas’ origins, Assemani labeled Thomas of Cana as Bishop Thomas of Hadud, a 9th century Nestorian bishop. The crafted story however is not in line with the Indian tradition of Thomas of Cana the merchant. [8]

Northists and Southists
Knaithoma bhavan
See also: Knanaya

The arrival of Thomas of Cana figures into traditions concerning the division of the Saint Thomas Christians into "Northist" and "Southist" factions. In these versions, the Southists or Knanaya are the direct descendants of Thomas of Cana and his followers, while the Northists descend from the pre-existing local Christian body converted by Thomas the Apostle.[9] In some versions, Thomas of Cana had two wives or partners, one the ancestor to the endogamous Southists, and the other (generally described as a Kerala native) the ancestor to the Northists.[9]

Notes
  1. Swiderski 1988b, pp. 55–56.
  2. Neill, p. 42.
  3. Kollaparambil 1992, pp. 1-20.
  4. Kollaparambil 1992, pp. 1.
  5. Baum & Winkler, p. 53.
  6. Vadakkekara, p. 239.
  7. Neill, pp. 42–43.
  8. Kollaparambil 1992, pp. 98-104.
  9. Swiderski 1988a, pp. 76–80.

References
  • Baum, Wilhelm; Dietmar W. Winkler (2003). The Church of the East: A Concise History. Routledge. p. 52. ISBN 0-415-29770-2. Retrieved 8 June 2012.
  • Neill, Stephen (2004). A History of Christianity in India: The Beginnings to AD 1707. Cambridge University Press. ISBN 0-521-54885-3. Retrieved 8 June 2012.
  • Kollaparambil, Jacob (1992). The Babylonian origin of the Southists among the St. Thomas Christians. Pontifical Oriental Institute. ISBN 8872102898.
  • Swiderski, Richard Michael (1988). "Northists and Southists: A Folklore of Kerala Christians". Asian Folklore Studies. Nanzan University. 47 (1): 73–92. doi:10.2307/1178253. JSTOR 1178253.
  • Swiderski, Richard Michael (1988). Blood Weddings: The Knanaya Christians of Kerala. Madras: New Era. Retrieved 8 June 2012.
  • Vadakkekara, Benedict (2007). Origin of Christianity in India: A Historiographical Critique. Delhi: Media House.

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