Thomas Spence

Thomas Spence (2 July [O.S. 21 June] 1750 – 8 September 1814) was an English Radical[1] and advocate of the common ownership of land. Spence was one of the leading revolutionaries of the late 18th and early 19th centuries. He was born in poverty and died the same way, after long periods of imprisonment, in 1814.

For the American congressman, see Thomas Ara Spence. For the Wisconsin lawyer and politician, see Thomas Wilson Spence.
Thomas Spence
Base of the Reformers Memorial, Kensal Green Cemetery, showing Spence's name

Life

Spence left Newcastle for London in 1787.[1] He kept a book-stall in High Holborn. In 1794 he spent seven months in Newgate Gaol on a charge of high treason, and in 1801 he was sentenced to twelve months' imprisonment for seditious libel. He died in London on 8 September 1814.[2]

Land reform and Spence's Plan

The threatened enclosure of the common land known as Town Moor in Newcastle in 1771 appears to have been key to Spence's interest in the land question and journey towards ultra-radicalism. His scheme was not for land nationalization but for the establishment of self-contained parochial communities, in which rent paid to the parish (wherein the absolute ownership of the land was vested) should be the only tax of any kind.[2] His ideas and thinking on the subject were shaped by a variety of economic thinkers, including his friend Charles Hall.

At the centre of Spence's work was his plan, which argued for:

  1. The end of aristocracy and landlords;
  2. All land should be publicly owned by 'democratic parishes', which should be largely self-governing;
  3. Rents of land in parishes to be shared equally amongst parishioners, as a form of social dividend;
  4. Universal suffrage (including female suffrage) at both parish level and through a system of deputies elected by parishes to a national senate;
  5. A 'social guarantee' extended to provide income for those unable to work;
  6. The 'rights of infants' [children] to be free from abuse and poverty.

Spence's Plan was first published in his penny pamphlet Property in Land Every One's Right in 1775. It was re-issued as The Real Rights of Man in later editions. It was also reissued by, amongst others, Henry Hyndman under the title of The Nationalization of the Land in 1795 and 1882.

Spence explored his political and social concepts in a series of books about the fictional Utopian state of Spensonia.

"Rights of man"

Spence may have been the first Englishman to speak of 'the rights of man'. The following recollection, composed in the third person, was written by Spence while he was in prison in London in 1794 on a charge of high treason. Spence was, he wrote,

the first, who as far as he knows, made use of the phrase "RIGHTS OF MAN", which was on the following remarkable occasion: A man who had been a farmer, and also a miner, and who had been ill-used by his landlords, dug a cave for himself by the seaside, at Marsdon Rocks, between Shields and Sunderland, about the year 1780, and the singularity of such a habitation, exciting the curiosity of many to pay him a visit; our author was one of that number. Exulting in the idea of a human being, who had bravely emancipated himself from the iron fangs of aristocracy, to live free from impost, he wrote extempore with chaulk above the fire place of this free man, the following lines:
Ye landlords vile, whose man's peace mar,
Come levy rents here if you can;
Your stewards and lawyers I defy,
And live with all the RIGHTS OF MAN

This is in reference to the story of "Jack the Blaster" at Marsden Grotto.

Spelling reform
See also: English-language spelling reform

Spence was a self-taught radical with a deep regard for education as a means to liberation. He pioneered a phonetic script and pronunciation system designed to allow people to learn reading and pronunciation at the same time. He believed that if the correct pronunciation was visible in the spelling, everyone would pronounce English correctly, and the class distinctions carried by language would cease. This would bring a time of equality, peace and plenty: the millennium. He published the first English dictionary with pronunciations (1775) and made phonetic versions of many of his pamphlets.

Examples of Spence's spelling system can be seen on the pages on English from the Spence Society.

Rights of children
See also: Children's rights

Spence's angry defence of the rights of children has lost little of its potency. When his The Rights of Infants was published in 1797 (as a response to Thomas Paine's Agrarian Justice) it was ahead of its time. In this essay Spence proposes the introduction of an unconditional basic income to all members of the community. Such allowance shall be financed through the socialization of land and the benefits of the rents received by each municipality.

Spence's essay also expresses a clear commitment to the rights of women, although he appears unaware of Mary Wollstonecraft's 1792 Vindication of the Rights of Woman.

Memorial and legacy

Spence is listed on the Reformers Memorial in Kensal Green Cemetery in London.

His admirers formed a "Society of Spencean Philanthropists," of which some account is given in Harriet Martineau's England During the Thirty Years' Peace.[2][3] The African Caribbean activists William Davidson and Robert Wedderburn were drawn to this political group. The Society of Spencean Philanthropists (including Arthur Thistlewood) were involved in the Cato Street Conspiracy of 1820.

Selected publications
  • The Real Rights of Man (1793)
  • End of Oppression (1795)
  • Rights of Infants (1796)
  • Constitution of Spensonia (1801)
  • The Important Trial of Thomas Spence (1807)

See also
  • Georgism, an economic philosophy holding that economic value derived from land should belong equally to all members of society.
  • Rights of Man

References

Citations
  1. Thomas Spence Archived 2011-08-05 at the Wayback Machine, Spartacus-Educational.com, accessed 27 February 2019
  2. Chisholm 1911.
  3. See also A. Davenport, Life, Writings and Principles of Thomas Spence (Wakelin, London 1836) (Google).

Sources
  • A. Bonnett, 'The Other Rights of Man: The Revolutionary Plan of Thomas Spence', History Today 57(9) (2007), pp. 42–48.
  • A. Bonnett and K. Armstrong (eds.), Thomas Spence: The Poor Man's Revolutionary (Breviary Stuff Publications, 2014). ISBN 978-0-9570005-9-9.
  • M. Chase, The People's Farm: English Radical Agrarianism 1775–1840 (Breviary Stuff Publications, 2010). ISBN 978-0-9564827-5-4
  •  This article incorporates text from a publication now in the public domain: Chisholm, Hugh, ed. (1911). "Spence, Thomas". Encyclopædia Britannica. 25 (11th ed.). Cambridge University Press. p. 634.
  • T. Evans, A Brief Sketch of the Life of Mr. Thomas Spence, Author of the Spencean System of Agrarian Fellowship or Partnership in Land (Author, Manchester 1821).
  • E. Mackenzie, 'Memoir of Thomas Spence', in A Descriptive and Historical Account of the Town and County of Newcastle Upon Tyne, including the Borough of Gateshead (Mackenzie and Dent, Newcastle Upon Tyne 1827), I, pp. 399-402 (Google).
  • T.M. Parssinen, "Thomas Spence and the Spenceans: A Study of Revolutionary Utopianism in the England of George III" (unpublished Ph.D. dissertation, Brandeis University, 1968).
  • T.M. Parssinen, 'The Revolutionary Party in London, 1816–20', Historical Research 45 (2007), pp. 266–282 doi:10.1111/j.1468-2281.1972.tb01466.x
  • F. Podmore, Robert Owen: A Biography (1907 / Haskell, New York 1971), I, p. 230 ff (Google).
  • O.D. Rudkin, Thomas Spence and His Connections (International Publishers, New York 1927) (Hathi Trust).
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