The Myth of Islamic Tolerance

The Myth of Islamic Tolerance: How Islamic Law Treats Non-Muslims is a collection of 63 essays edited by Robert Spencer. It deals with the history of non-Muslim populations during and after the conquest of their lands by Muslims.[1][2]

The Myth of Islamic Tolerance
Book cover
AuthorRobert Spencer (editor)
LanguageEnglish
SubjectIslamic Studies
PublisherPrometheus Books
Publication date
January 31, 2005
Media typeHardcover
Pages594
ISBN978-1-59102-249-7
OCLC55982393
297.2/8 22
LC ClassKBP2449 .M98 2005

Overview

The book contains 17 chapters by Bat Ye'or, as well as essays by Ibn Warraq, Walid Phares, David Littman, Patrick Sookhdeo, and Mark Durie.[3] The writers opine that attitudes of Muslims today are informed by the tenets of Islam.[2] It covers topics including sharia law and antisemitism.[4]

Reviews and reception

A November 2004 review of the book in Publishers Weekly said the book's theme "merits exploration", but that the book does not explain why Islam is "inherently intolerant".[5] An August 2005 review of the book in Asia Times opined that:

... The Myth of Islamic Tolerance warrants our attention. Any study of contemporary Islam would be incomplete without it. Collectively, the essays expose an unsettling fact: that Islam's famed tolerance of non-Muslims has over the centuries fallen well short of an embrace ... However, the book is full of flagrant distortions and glaring omissions.[2]

The book was reviewed in the September 2005 issue of The Middle East Journal.[6] A review in the June 2006 issue of First Things said that the book "might be described as an extended bill of indictment against Islam and a debunking of the still commonly heard claim that Islam has been and is tolerant of minorities."[7]

Writing in National Review in March 2007, Dinesh D'Souza described The Myth of Islamic Tolerance as being attractive to those who would like to criticize Muslims at large for 9/11.[8] He suggested that the book uses a strategy of selective quotations from the Koran, which he calls "history for dummies".[8]

Dr. Akbar Ahmed, professor of Islamic studies at American University, described the book as an example of one of the most humane religions in the world being misrepresented as a violent one.[9] In his book Beyond the Veneer, Ioannis Gatsiounis says that the book "struggles to find an enlightened balance", as it sometimes overlooks complexities while at the same time avoiding a trend in many circles of viewing the issue it addresses solely as a non-religious one.[10]

See also

References

  1. Andrew C. McCarthy (March 27, 2006). "Cold Comfort on Islam and Apostasy". National Review. Retrieved 7 May 2015.
  2. Ioannis Gatsiounis (August 27, 2005). "Book Review: Addressing Muslim rage; Myth of Islamic Tolerance". Asia Times. Retrieved January 17, 2012.
  3. (subscription required) "The Myth of Islamic Tolerance: How Islamic Law Treats Non-Muslims, by Robert Spencer, Prometheus Books (2005)
  4. Bawer, Bruce (2006). "Crisis in Europe". Hudson Review. 58 (4): 577–597. JSTOR 20464487.
  5. "The Myth of Islamic Tolerance: How Islamic Law Treats Non-Muslims". Publishers Weekly. PWxyz LLC. Retrieved 7 May 2015.
  6. (subscription required) Yildiz, Murat (October 1, 2005). "Myth of Islamic Tolerance: How Islamic Law Treats Non-Muslims". The Middle East Journal. Archived from the original on September 21, 2013. Retrieved January 19, 2012.
  7. "Briefly Noted". First Things. June 1, 2006. Retrieved April 22, 2020.
  8. Dinesh D'Souza (March 14, 2007). "The Closing of the Conservative Mind, Part III". National Review. Retrieved 7 May 2015.
  9. Khalid Hasan (November 29, 2006). "British channel to screen documentary on Islamic art". Daily Times. Archived from the original on 2016-01-11. Retrieved 7 May 2015.
  10. Ioannis Gatsiounis (2008). Beyond the Veneer: Malaysia's struggle for diginity and direction. Monsoon Books. ISBN 978-981-08-0657-6. Retrieved January 17, 2012.
This article is issued from Wikipedia. The text is licensed under Creative Commons - Attribution - Sharealike. Additional terms may apply for the media files.