Sanskrit verbs

Sanskrit verbs (Sanskrit: क्रिया kriyā) have an inflection system for different combinations of tense, aspect, mood, voice, number, and person. Participial forms are also extensively used.

Basics

Sanskrit verbs are conjugated in three persons (as in English): first (उत्तम), second (मध्यम), and third (प्रथम) person.[1]

Verbs also have three numeric forms: singular, dual, and plural. Any verb that refers to only two objects must be in the dual form.[2]

Participles are considered part of the verbal systems although they are not verbs themselves, and as with other Sanskrit nouns, they can be declined across seven or eight cases, for three genders and three numeric forms.

Roots

Sanskrit: धातु dhātu There are two broad ways of classifying Sanskrit verbs based on the how they are terminated (verb endings). They are: Active (परस्मैपदी) and Middle (आत्मनेपदी). Some verbs use either of the two endings (उभयपदी) i.e. they can be conjugated using either an active or a middle ending.

Ten gaṇas

Based on how the present stem is generated from the verb root, sanskrit has ten gaṇas (गण) or classes of verbs divided into two broad groups: athematic and thematic. The thematic verbs are so called because an अ a, called the theme vowel, is inserted between the stem and the ending. This serves to make the thematic verbs generally more regular. Exponents used in verb conjugation include prefixes, suffixes, infixes, and reduplication. Every root has (not necessarily all distinct) zero, guṇa (गुण), and vṛddhi (वृद्धि) grades. If V is the vowel of the zero grade, the guṇa-grade vowel is traditionally thought of as a + V, and the vṛddhi-grade vowel as ā + V.

The ten classes were as follows:[3]

Class	Example verb	Description
1	भरति bharati, "bears"	Thematic presents, accent on the root
2	अस्ति asti, "is"	Athematic root presents
3	ददाति dadāti, "gives"	Reduplicated athematic presents
4	नश्यति naśyati, "perishes"	Thematic presents in -ya-
5	सुनोति sunóti, "presses"	Athematic presents in -nó-
6	तुदति tudati, "beats"	Thematic presents, accent on the ending
7	रुणद्धि ruṇáddhi, "blocks"	Athematic presents with nasal infix -ná-
8	तनोति tanóti, "stretches"	Athematic presents in -ó- (originally -nó- added to the zero grade of roots ending in -n)
9	क्रीणाति krīṇāti, "buys"	Athematic presents in -nā́- (nasal infix presents of seṭ roots)
10	चोरयति coráyati, "steals"	Thematic presents in -áya-

Seṭ and aniṭ roots

Sanskrit roots may also be classified, independent of their gaṇa, into three groups, depending on whether they take the vowel i (इ) before certain tense markers. Since the term used for this vowel by Sanskrit grammarians is iṭ (इट्), these two groups are called seṭ (सेट्, with iṭ), veṭ (वेट्, optional iṭ), and aniṭ (अनिट्, without iṭ) respectively.

Tense systems

The verbs tenses (a very inexact application of the word, since more distinctions than simply tense are expressed) are organized into four 'systems' (as well as gerunds and infinitives, and such creatures as intensives/frequentatives, desideratives, causatives, and benedictives derived from more basic forms) based on the different stem forms (derived from verbal roots) used in conjugation. There are four tense systems:

• Present (Present, Imperfect, Imperative, Optative)
• Perfect
• Aorist
• Future (Future, Conditional)

Principal parts

It is difficult to generalize how many principal parts a Sanskrit verb possesses, since different verb form categories are used with different degrees of regularity. For the vast majority of verbs, conjugation can be made sufficiently clear with the following forms supplied:

• the present
• the infinitive in -tum, which shows the root in guṇa grade, as well as whether the root uses the connective i. As a result the future tenses are almost always directly formed on this stem.
• the perfect
• the aorist, which for some verbs may include additional distinct middle and passive forms
• the perfect participle in -tas or -nas, which also shows the root in zero grade. On its base are usually formed the gerund and the passive stem.

The gerundive is also irregular, but its use is rather limited and not a basis for any other verb form.

Many verbs are regular enough that only the present and root/infinitive form are needed to derive the entire conjugation. For example, for the aniṭ verb to press, सु su, present सुनोति sunoti, are regularly derived with simple rules:

• the present weak stem sunu-
• the future stem soṣya-
• the perfect stems, from strong to weak suṣāv-, suṣo- and suṣu(v)-
• the aorist stems active asauṣ- and middle asoṣ-
• the perfect participle sutas and the gerund sutvā
• the passive sūya-

Present system

The present system includes the present tense, the imperfect, and the optative and imperative moods, as well as some of the remnant forms of the old subjunctive. The tense stem of the present system is formed in various ways. The numbers are the native grammarians' numbers for these classes.

For athematic verbs, the present tense stem may be formed through:

• 2) No modification at all, for example अद् (ad) from अद् (ad) 'eat'.
• 3) Reduplication prefixed to the root, for example जुहु (juhu) from हु (hu) 'sacrifice'.
• 7) Infixion of na or n before the final root consonant (with appropriate sandhi changes), for example rundh or ruṇadh from rudh 'obstruct'.
• 5) Suffixation of nu (guṇa form no), for example sunu from su 'press out'.
• 8) Suffixation of u (guṇa form o), for example tanu from tan 'stretch'. For modern linguistic purposes it is better treated as a subclass of the 5th. tanu derives from tnnu, which is zero-grade for *tannu, because in the Proto-Indo-European language [m] and [n] could be vowels, which in Sanskrit (and Greek) change to [a]. Most members of the 8th class arose this way; कर् (kar) = "make", "do" was 5th class in Vedic (krnoti = "he makes"), but shifted to the 8th class in Classical Sanskrit (karoti = "he makes")
• 9) Suffixation of nā [zero-grade नी (nī) or न् (n)], for example krīṇa or krīṇī from krī 'buy'.

For thematic verbs, the present tense stem may be formed through:

• 1) Suffixation of the thematic vowel अ (a) with guṇa strengthening, for example, bháva from bhū 'be'.
• 6) Suffixation of the thematic vowel अ (a) with a shift of accent to this vowel, for example tudá from tud 'thrust'.
• 4) Suffixation of य (ya), for example दीव्य (dī́vya) from दिव् (div) 'play'.

The tenth class described by native grammarians refers to a process which is derivational in nature, and thus not a true tense-stem formation. It is formed by suffixation of ya with guṇa strengthening and lengthening of the root's last vowel, for example bhāvaya from bhū 'be'.

Thematic classes

All thematic classes have invariant stems and share the same inflectional endings. To demonstrate, observe the conjugation of the verb Bhū-Bhava (भू-भव्), from the first class, which means "to be/ to become/ to exist/to be born or produced/ is/ am." [4]

Present

The present indicative takes primary endings.

	Active			Middle
	Singular	Dual	Plural	Singular	Dual	Plural
1st	भवामि bhavāmi	भवावः bhavāvaḥ	भवामः bhavāmaḥ	भवे bhave	भवावहे bhavāvahe	भवामहे bhavāmahe
2nd	भवसि bhavasi	भवथः bhavathaḥ	भवथ bhavatha	भवसे bhavase	भवेथे bhavethe	भवध्वे bhavadhve
3rd	भवति bhavati	भवतः bhavataḥ	भवन्ति bhavanti	भवते bhavate	भवेते bhavete	भवन्ते bhavante

Imperfect

The imperfect takes the augment and secondary endings.

	Active			Middle
	Singular	Dual	Plural	Singular	Dual	Plural
1st	अभवं abhavam	अभवाव abhavāva	अभवाम abhavāma	अभवे abhave	अभवावहि abhavāvahi	अभवामहि abhavāmahi
2nd	अभवः abhavaḥ	अभवतं abhavatam	अभवत abhavata	अभवथाः abhavathāḥ	अभवेथां abhavethām	अभवध्वं abhavadhvam
3rd	अभवत् abhavat	अभवतां abhavatām	अभवन् abhavan	अभवत abhavata	अभवेतां abhavetām	अभवन्त abhavanta

Optative

The present optative takes the suffix -e and athematic secondary endings.

	Active			Middle
	Singular	Dual	Plural	Singular	Dual	Plural
1st	भवेयं bhaveyam	भवेवा bhaveva	भवेम bhavema	भवेय bhaveya	भवेवहि bhavevahi	भवेमहि bhavemahi
2nd	भवेवः bhaveḥ	भवेतम् bhavetam	भवेत bhaveta	भवेथाः bhavethāḥ	भवेयाथां bhaveyāthām	भवेध्वं bhavedhvam
3rd	भवेत् bhavet	भवेताम् bhavetām	भवेयुः bhaveyuḥ	भवेत bhaveta	भवेयातां bhaveyātām	भवेरन bhaveran

Imperative

The imperative has its own set of special endings. Some of these forms are relics from an original subjunctive.

	Active			Middle
	Singular	Dual	Plural	Singular	Dual	Plural
1st	भवानि bhavāni	भवाव bhavāva	भवाम bhavāma	भवै bhavai	भवावहै bhavāvahai	भवामहै bhavāmahai
2nd	भव bhava	भवतं bhavatam	भवत bhavata	भवस्व bhavasva	भवेथां bhavethām	भवधवं bhavadhvam
3rd	भवतु bhavatu	भवतां bhavatām	भवन्तु bhavantu	भवतां bhavatām	भवेताम् bhavetām	भवन्तां bhavantām

Present

The present indicative used the strong stem in the singular and the weak elsewhere. For kṛ- used as example here, the weak stem final u is sometimes omitted before endings in v- and m-.

The alternate forms for class 3 (reduplicating class) are shown with hu- 'sacrifice'.

	Active			Middle
	Singular	Dual	Plural	Singular	Dual	Plural
1st	karomi	kurvaḥ	kurmaḥ	kurve	kurvahe	kurmahe
2nd	karoṣi	kuruthaḥ	kurutha	kuruṣe	kurvāthe	kurudhve
3rd	karoti	kurutaḥ	kurvanti/juhvati	kurute	kurvāte	kurvate

Imperfect

The imperfect uses the two stems in the same way as the present.

	Active			Middle
	Singular	Dual	Plural	Singular	Dual	Plural
1st	akaravam	akurva	akurma	akurvi	akurvahi	akurmahi
2nd	akaroḥ	akurutam	akuruta	akuruthāḥ	akurvāthām	akurudhvam
3rd	akarot	akurutām	akurvan/ajuhavus	akuruta	akurvātām	akurvata

Optative

The optative takes the suffix -yā in the active, and ī in the middle; the stem in front of them is alway the weak one. Here the final u of the kuru- stem is again irregularly dropped.

	Active			Middle
	Singular	Dual	Plural	Singular	Dual	Plural
1st	kuryām	kuryāva	kuryāma	kurvīya	kurvīvahi	kurvīmahi
2nd	kuryāḥ	kuryātam	kuryāta	kurvīthāḥ	kurvīyāthām	kurvīdhvam
3rd	kuryāt	kuryātām	kuryuḥ	kurvīta	kurvīyātām	kurvīran

Imperative

The imperative uses the strong stem in all of the 1st person forms, as well as the 3rd person singular active.

The 2nd person active may have no ending (class 5, class 8), -dhi (most of class 3,7, as well as class 1 ending in consonants), or -hi (class 9, class 3 in ā, and class 1 in vowels; these classes usually ended in laryngeals in Proto-Indo-European)

	Active			Middle
	Singular	Dual	Plural	Singular	Dual	Plural
1st	karavāni	karavāva	karavāma	karavai	karavāvahai	karavāmahai
2nd	kuru/juhudhi/krīṇīhi	kurutam	kuruta	kuruṣva	kurvāthām	kurudhvam
3rd	karotu	kurutām	kurvantu/juhvatu	kurutām	kurvātām	kurvatām

Perfect system

The perfect system includes only the perfect. The stem is formed with reduplication; the reduplicated vowel is usually a, but u or i for verbs containing them.

This system also produces separate "strong" and "weak" forms of the verb — the strong guṇa form is used with the singular active, and the weak zero-grade form with the rest. In some verbs, the 3rd and optionally 1st person are further strengthened until the root syllable becomes heavy.

Most verbs ending in consonants behave as seṭ in the perfect tense in front of consonant endings. kṛ- shown here is one of the exceptions.

	Active			Middle
	Singular	Dual	Plural	Singular	Dual	Plural
1st	cakāra	cakṛva	cakṛma	cakre	cakṛvahe	cakṛmahe
2nd	cakartha	cakrathuḥ	cakra	cakṛse	cakrāthe	cakṛdhve
3rd	cakāra	cakratuḥ	cakruḥ	cakre	cakrāte	cakrire

Aorist system

The aorist system includes aorist proper (with past indicative meaning, e.g. अभूः (abhūḥ) "you were") and some of the forms of the ancient injunctive (used almost exclusively with mā in prohibitions, e.g. मा भूः (mā bhūḥ) "don't be"). The principle distinction of the two is the presence/absence of an augment – a- prefixed to the stem.

The aorist system stem actually has three different formations: the simple aorist, the reduplicating aorist (semantically related to the causative verb), and the sibilant aorist. The simple aorist is taken directly from the root stem (e.g. भू- (bhū-): अभूत् (a-bhū-t) "he was"). The reduplicating aorist involves reduplication as well as vowel reduction of the stem. The sibilant aorist is formed with various suffixes containing s to the stem.

Root aorist

This aorist is formed by directly adding the athematic secondary endings to the root. Originally this type also had different strong and weak stems for the singular and plural, but verbs that both allow this distinction and utilize this type of aorist are exceptionally rare.

From gam- 'go' and dā- 'give' ; the latter takes -us in the 3rd person plural.

	Regular stem			ā-stem
	Singular	Dual	Plural	Singular	Dual	Plural
1st	agamam	aganva	aganma	adām	adāva	adāma
2nd	agan	agantam	aganta	adās	adātam	adāta
3rd	agan	agantām	agman	adāt	adātām	aduḥ

Known instances of weak stems from the Veda include avṛjan from vṛj- in the plural active, adhithās from dhā- in the singular middle, and various forms from kṛ- . Middle voice forms of this class are almost nonexistent in the classical period, being suppleted by those of the sibilant classes.

a-root aorist

This class is formed with a thematized zero-grade root, and takes regular thematic endings.

From sic- 'pour':

	Active			Middle
	Singular	Dual	Plural	Singular	Dual	Plural
1st	asicam	asicāva	asicāma	asice	asicāvahi	asicāmahi
2nd	asicaḥ	asicatam	asicata	asicathāḥ	asicethām	asicadhvam
3rd	asicat	asicatām	asican	asicata	asicetām	asicanta

s-aorist

This is the most productive aorist class for regular aniṭ verbs, made by suffixing s to the root. All active voice forms use the vṛddhi grade, and middle forms use the weakest grade that produces a heavy root syllable; kṛ- and some verbs in ā may irregularly uses zero grade in place of the latter.

From jī- 'win':

	Active			Middle
	Singular	Dual	Plural	Singular	Dual	Plural
1st	ajaiṣam	ajaiṣva	ajaiṣma	ajeṣi	ajeṣvahi	ajeṣmahi
2nd	ajaiṣīḥ	ajaiṣṭam	ajaiṣṭa	ajeṣṭhāḥ	ajeṣāthām	ajeḍhvam
3rd	ajaiṣīt	ajaiṣṭām	ajaiṣuḥ	ajeṣṭa	ajeṣātām	ajeṣata

From tud- 'strike':

	Active			Middle
	Singular	Dual	Plural	Singular	Dual	Plural
1st	atautsam	atautsva	atautsma	atutsi	atutsvahi	atutsmahi
2nd	atautsīḥ	atauttam	atautta	atutthāḥ	atutsāthām	atuddhvam
3rd	atautsīt	atauttām	atautsuḥ	atutta	atutsātām	atutsata

is-aorist

This aorist form contains the suffix -iṣ and is the productive form of regular seṭ verbs. The strong active stem is usually strengthened until the root syllable is heavy, and the weak middle stem usually assumes the guṇa grade. Some verbs in a followed by a single consonant, such as grah- , do not take additional strengthening in the active.

From pū- 'cleanse':

	Active			Middle
	Singular	Dual	Plural	Singular	Dual	Plural
1st	apāviṣam	apāviṣva	apāviṣma	apaviṣi	apaviṣvahi	apaviṣmahi
2nd	apāvīḥ	apāviṣṭam	apāviṣṭa	apaviṣṭhāḥ	apaviṣāthām	apaviḍhvam
3rd	apāvīt	apāviṣṭām	apāviṣuḥ	apaviṣṭa	apaviṣātām	apaviṣata

sis-aorist

This small class is characterized by a reduplicated -siṣ suffix, and is only used in the active voice; the s-aorist is usually used in the middle by verbs that take this formation.

From yā- 'go':

	Active
	Singular	Dual	Plural
1st	ayāsiṣam	ayāsiṣva	ayāsiṣma
2nd	ayāsīḥ	ayāsiṣṭam	ayāsiṣṭa
3rd	ayāsīt	ayāsiṣṭām	ayāsiṣuḥ

sa-aorist

This formation is used with a small number of verbs ending in consonants which can form the cluster kṣ when an s is added. It takes a mixture of thematic and athematic endings.

From diś- 'show':

	Active			Middle
	Singular	Dual	Plural	Singular	Dual	Plural
1st	adikṣam	adikṣāva	adikṣāma	adikṣi	adikṣāvahi	adikṣāmahi
2nd	adikṣaḥ	adikṣatam	adikṣata	adikṣathāḥ	adikṣāthām	adikṣadhvam
3rd	adikṣat	adikṣatām	adikṣan	adikṣata	adikṣātām	adikṣanta

Future system

The future stem is formed with the suffix sya or iṣya and the guṇa grade of the root.

From kṛ- :

	Active			Middle
	Singular	Dual	Plural	Singular	Dual	Plural
1st	kariṣyāmi	kariṣyāvaḥ	kariṣyāmaḥ	kariṣye	kariṣyāvahe	kariṣyāmahe
2nd	kariṣyasi	kariṣyathaḥ	kariṣyatha	kariṣyase	kariṣyethe	kariṣyadhve
3rd	kariṣyati	kariṣyataḥ	kariṣyanti	kariṣyate	kariṣyete	kariṣyante

There is also a conditional, formed from the future stem as the imperfect is formed from a thematic present stem. Rarely used in Classical Sanskrit, the conditional refers to hypothetical actions.

	Active			Middle
	Singular	Dual	Plural	Singular	Dual	Plural
1st	akariṣyam	akariṣyāva	akariṣyāma	akariṣye	akariṣyāvahi	akariṣyāmahi
2nd	akariṣyaḥ	akariṣyatam	akariṣyata	akariṣyathāḥ	akariṣyethām	akariṣyadhvam
3rd	akariṣyat	akariṣyatām	akariṣyan	akariṣyata	akariṣyetām	akariṣyanta

Participles

Sanskrit also makes extensive use of participles.

Past participles

Past participles are formed directly from verbal roots for most verbs (except for verbs of the tenth gaṇa, which form them from the present stem). They have a perfective sense, in that they refer to actions that are completed. They can freely substitute for finite verbs conjugated in the past sense.

Past passive participles

The past passive participle in Sanskrit is formed by adding "-tá" (Kta in Pāṇinian terms), and in some cases "na", to a root in its weakest grade when weakening is applicable (e.g. samprasāraṇa). As expected, the augment "i" is added to the root before the suffix. The resulting form is an adjective and modifies a noun either expressed or implied. The past passive participle can usually be translated by the corresponding English past passive participle: likhitaḥ śabdaḥ "the written word"; kṛtaṃ kāryam "a done deed." See below for more detail and exceptions.

Examples: bhūta from √bhū; kṛta from √kṛ; sthita from sthā (with weakening); ukta from vac (with samprasāraṇa); udita from √vad (with both samprasāraṇa and the i augment); pūrṇa from pṝ (-na in place of -ta and "irregular" root modification).

Depending on the transitivity of the root, the suffix "-tá" has two basic applications: 1. Transitive (sakarmaka) roots: when the suffix -tá is added to a transitive root such as √kṛ "to do," the resulting participle expresses the direct object (karman) of the verbal root. The agent (kartṛ) of the same action must then occur in the instrumental case (tṛtīyā vibhakti) when the speaker wishes to express it.

Example: √han (2P) (to kill)

              राक्षसो हतो रामेण (rākṣaso hato rāmeṇa) = "The demon was killed by Rāma."

Note that rakṣasa is the direct object (karman) of the verbal action expressed in √han "to kill" and the agent (kartṛ) of the same action, Rāma, occurs in the instrumental case.

2. Intransitive (akarmaka) roots: forms adjectives/participles that indicate that the nouns modified are the subjects (kartṛ) for the action of the root (dhātu). This action is frequently in the past. In other words, the participle serves as a nominalization for a simple past tense in the kartari prayoga.

Example: √sthā(1P) (to stand)

             रामो वने स्थितः (Rāmo vane sthitaḥ)  --> Rāma stood in the forest.

Past active participles

These are regularly formed by suffixing -vant to the past passive participles. They modify the subject of the verb from which they are formed.

Present participle

Unlike the past participles, the present participle is formed from the present stem of the verb, and is formed differently depending on whether the verb is parasmaipada or ātmanepada. The present participle can never substitute for a finite verb. It is also inherently imperfective, indicating an action that is still in process at the time of the main verb.

Future participle

Formed from the future stem just as the present participle is formed from the present stem, the future participle describes an action that has not yet happened, but that may in the future.

Gerundive

The gerundive is a future passive prescriptive participle, indicating that the word modified should or ought to be the object of the action of the participle.

Perfect participle

The perfect participle is a past active participle, but is very rarely used in classical Sanskrit.

Aorist participle

The aorist participle used in Vedic was lost in Classical Sanskrit.

Comprehensive example

The following table is a partial listing of the major verbal forms that can be generated from a single root. Not all roots can take all forms; some roots are often confined to particular stems. The verbal forms listed here are all in the third person singular, and they can all be conjugated in three persons and three numbers.

Root: bhū-, a class I thematic verb root.
Present: bhava-
Passive: bhūya-
Future: bhaviṣya-
Perfect: babhūv-
Aorist: bhū-
Desiderative: bubhūṣ-
Intensive: bobho ~ bobhū-
Causative: bhāvaya-

When there are two forms in one cell of this table, the first one is active, the second one middle.

		Primary	Causative	Desiderative	Intensive
Present stem	Present	भवति (bhavati) भवते (bhavate)	भावयति (bhāvayati) भावयते (bhāvayate)	बुभूषति (bubhūṣati)	बोभोति (bobhoti) / बोभवीति (bobhavīti) बोभूयते (bobhūyate)
	Imperfect	अभवत् (abhavat) अभवत (abhavata)	अभावयत् (abhāvayat) अभावयत (abhāvayata)	अबुभूषत् (abubhūṣat)	अबोभोत् (abobhot) अबोभूयत (abobhūyata)
	Imperative	भवतु (bhavatu) भवताम् (bhavatām)	भावयतु (bhāvayatu) भावयताम् (bhāvayatām)	बुभूषतु (bubhūṣatu)	बोभोतु (bobhotu) / बोभवीतुु (bobhavītu) बोभूयताम् (bobhūyatām)
	Optative	भवेत् (bhavet) भवेत (bhaveta)	भावयेत् (bhāvayet) भावयेत (bhāvayeta)	बुभूषेत् (bubhūṣet)	बोभव्यात् (bobhavyāt) बोभूयेत (bobhūyeta)
	Present participle	भवन्त् (bhavant) भवमान (bhavamāna)	भावयन्त् (bhāvayant) भावयमान (bhāvayamāna)	बुभूषन्त् (bubhūṣant)	बोभवन्त् (bobhavant) बोभूयमान (bobhūyamāna)
Passive	Present	भूयते (bhūyate)	भाव्यते (bhāvyate)	बुभूष्यते (bubhūṣyate)
	Imperfect	अभूयत (abhūyata)	अभाव्यत (abhāvyata)	अबुभूष्यत (abubhūṣyata)
	Imperative	भूयताम् (bhūyatām)	भाव्यताम् (bhāvyatām)	बुभूष्यताम् (bubhūṣyatām)
	Optative	भूयेत (bhūyeta)	भाव्येत (bhāvyeta)	बुभूष्येत (bubhūṣyeta)
	Passive participle	भूयमान (bhūyamāna)	भाव्यमान (bhāvyamāna)	बुभूष्यमान (bubhūṣyamāna)
Future stem	Future	भविष्यति (bhaviṣyati)	भावयिष्यति (bhāvayiṣyati) भावयिष्यते (bhāvayiṣyate)	बुभूषिष्यति (bubhūṣiṣyati)
	Conditional	अभविष्यत् (abhaviṣyat)	अभावयिष्यत् (abhāvayiṣyat)	अबुभूषिष्यत् (abubhūṣiṣyat)
	Future participle	भविष्यन्त् (bhaviṣyant)	भावयिष्यन्त् (bhāvayiṣyant) भावयिष्यमान (bhāvayiṣyamāna)	बुभूषिष्यन्त् (bubhūṣiṣyant)
Periphrastic future		भविता (bhavitā)	भावयिता (bhāvayitā)	बुभूषिता (bubhūṣitā)
Perfect		बभूव (babhūva)	भावयामास (bhāvayāmāsa)	बुभूषामास (bubhūṣāmāsa)
Aorist	Aorist	अभूत् (abhūt)
	Benedictive / precative	भूयात् (bhūyāt)
	Injunctive	(मा) भूत् ((mā) bhūt)
Past participle		भूत (bhūta) भूतवन्त् (bhūtavant)	भावित (bhāvita) भावितवन्त् (bhāvitavant)	बुभूषित (bubhūṣita) बुभूषितवन्त् (bubhūṣitavant)
Gerundive		भव्य (bhavya) भवितव्य (bhavitavya)	भावयितव्य (bhāvayitavya)

Taking into account the fact that the participial forms each decline in seven cases in three numbers across three genders, and the fact that the verbs each conjugate in three persons in three numbers, the primary, causative, and desiderative stems for this root when counted together have over a thousand forms.

References

1. "SAMSKRUTAM Studies. Grammar Tutorial: reference: verb forms". Sanskrit & Indology Foundation. Retrieved 27 December 2014.
2. "Learn Sanskrit Online: Verb basics". Retrieved 27 December 2014.
3. Benjamin W. Fortson (2004). Indo-European Language and Culture: An Introduction. Blackwell Publishing. p. 123. ISBN 1-4051-0316-7.
4. Wilson Sanskrit-English Dictionary, 1832, Calcutta Edition, pg . 622

Bibliography

• Devavāṇīpraveśikā: An Introduction to the Sanskrit Language – Robert P. Goldman – ISBN 0-944613-40-3
• A Sanskrit Grammar for Students – A. A. Macdonell – ISBN 81-246-0094-5
• Sanskrit Grammar - William Dwight Whitney - ISBN 978-81-208-0621-4
• Sanskrit Grammar for Beginners - Müller F. Max - ISBN 978-12-365-2895-7

External links

• An online conjugation and declension engine made by INRIA - http://Sanskrit.inria.fr/DICO/grammar.html#roots

More tools are available at http://Sanskrit.inria.fr