Sanatan Sikh

Sanatan Sikh, a term and formulation coined by Harjot Oberoi,[1] referred to conservative Sikhs who formed a faction during the Singh Sabha Movement in 1873.[2] They campaigned for an inclusive interpretation that accepted a wide range of beliefs drawn from Hinduism and Islam.[2] The Amritsar Singh Sabha was led by Khem Singh Bedi, Avtar Singh Vahiria and others. Sanatan Sikhs accept beliefs and practices such as the belief in the teachings of the Vedas and Puranas, Hindu epics and Sufi Pirs.[2][3][4] They also were tolerant to the use of idols and images of Sikh Gurus as well as other icons within Gurdwaras. Instead of treating the scripture as the only guru, Sanatan Sikh campaigned for acceptability of living gurus to guide those Sikhs who seek one which resulted in Khem Singh Bedi considering himself the Guru.[3] The main text of the Sanatan Sikh was Dasam Granth created by Guru Gobindsinhji Maharaj.[5] Amid factional rivalry, the influence of the dominant Tat Khalsa ("pure, true Khalsa")[6] resulted in the decline of Sanatan Sikhs.[2][3][7]

References

Grewal, J. S. (2010). "W.H. McLeod and Sikh Studies" (PDF). Journal of Punjab Studies. 17 (1–2): 125, 142. Retrieved 19 August 2020.
Louis E. Fenech; W. H. McLeod (11 June 2014). Historical Dictionary of Sikhism. p. 273. ISBN 978-1-4422-3601-1.
Pashaura Singh; Louis E. Fenech (2014). The Oxford Handbook of Sikh Studies. Oxford University Press. pp. 28–29, 73–76. ISBN 978-0-19-969930-8.
Arvind-Pal Singh Mandair (2013). Sikhism: A Guide for the Perplexed. Bloomsburg Academic. pp. 85–86. ISBN 978-1-4411-0231-7.
Stanley J. Tambiah (3 January 1997). Leveling Crowds: Ethnonationalist Conflicts and Collective Violence in South Asia (Comparative Studies in Religion and Society). p. 154. ISBN 978-0520206427.
Encyclopaedia Britannica, Inc. (2009). Britannica Guide to India. Encyclopaedia Britannica, Inc. p. 187. ISBN 978-1-59339-847-7.
Harjot Oberoi (1994). The Construction of Religious Boundaries: Culture, Identity, and Diversity in the Sikh Tradition. University of Chicago Press. pp. 382–. ISBN 978-0-226-61593-6.

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[1] Grewal, J. S. (2010). "W.H. McLeod and Sikh Studies" (PDF). Journal of Punjab Studies. 17 (1–2): 125, 142. Retrieved 19 August 2020.

[fenech273-2] Louis E. Fenech; W. H. McLeod (11 June 2014). Historical Dictionary of Sikhism. p. 273. ISBN 978-1-4422-3601-1.

[SinghFenech2014p28-3] Pashaura Singh; Louis E. Fenech (2014). The Oxford Handbook of Sikh Studies. Oxford University Press. pp. 28–29, 73–76. ISBN 978-0-19-969930-8.

[4] Arvind-Pal Singh Mandair (2013). Sikhism: A Guide for the Perplexed. Bloomsburg Academic. pp. 85–86. ISBN 978-1-4411-0231-7.

[tambiah-5] Stanley J. Tambiah (3 January 1997). Leveling Crowds: Ethnonationalist Conflicts and Collective Violence in South Asia (Comparative Studies in Religion and Society). p. 154. ISBN 978-0520206427.

[6] Encyclopaedia Britannica, Inc. (2009). Britannica Guide to India. Encyclopaedia Britannica, Inc. p. 187. ISBN 978-1-59339-847-7.

[Oberoi1994-7] Harjot Oberoi (1994). The Construction of Religious Boundaries: Culture, Identity, and Diversity in the Sikh Tradition. University of Chicago Press. pp. 382–. ISBN 978-0-226-61593-6.