Samaritan High Priest
The Samaritan High Priest is the high priest (kohen gadol) of the remaining Samaritan community in the Levant. According to the Samaritan's tradition, the office has existed continuously since the time of Aaron, the brother of Moses, and has been held by 133 priests in the last thirty-four centuries. However, the historicity of this claim is disputable. One account by Josephus suggests that its office holders are an offshoot of the Zadokite high priests of Jerusalem from around the time of Alexander the Great.[1][2]
Lineage
It appears, based upon the larger gaps in time between high priests, that several names might be missing, or that there were long periods of vacancy between priests.
The continuous lineage of Samaritan High Priests, descending directly from Aaron, through his son Eleazar, and his son Phinehas, was however disrupted in the early 17th century. In 1624, the last Samaritan High Priest of the line of Eleazar son of Aaron died without male succession, but descendants of Aaron's other son, Ithamar, remained and took over the office.[3] There are four families within the house of Ithamar. The Åbtå order, descended from the 113th High Priest Tsedaka ben Tabia, which has held the office of the High Priesthood since 1624; the House of Phineas a.k.a. Dār 'Åder, descended from Fīn'ās ban Yīṣ'å̄q (Phineas ben Isaac); Dār Yīṣ'å̄q, descended from Yīṣ'å̄q ban Åmrām (Isaac ben Amram); and Dār Yāqob, descended from Yāqob ban Årron (Jacob ben Aaron).
List of Samaritan High Priests
Samaritan list
According to Samaritan genealogical records, the succession of the office of High Priest runs as follows:
- Sashai ben Abishua, who was a contemporary and rival of the Jewish High Priest Eli of Shiloah.
- Bakhi ben Abishua, probably identical to the Jewish High Priest Bukki.
- Uzzi ben Sashai
- Sashai II
- Bakhi II
- Shembet ben Nedab ben Uzzi ben Sashai, who served at the shrine to God at Shechem alone.
- Shalom I ben Shembet,
- Hezekiah I ben Pedaiel ben Shembet,
- Jonathan I ben Abiathar (2 Samuel 15:27), served as a messenger during Absalom's rebellion (2 Samuel 15:36, 17:17).
- Jair I ben Jonathan,
- Daliah I ben Hezekiah,
- Jair II ben Abiezer ben Jair,
- Jonathan II ben Mennah ben Abiezer
- Ishmael ben Koraiah ben Daliah
- Tabia I
- Zedekiah
- Ahid
- Jair III
- Jehozadak
- Zadok
- Amram I
- Hezekiah II
- Amram II
- Akkub
- Akkubiah I ben Hoshea, who was a contemporary of Isaiah and King Hezekiah.
- Hillel I
- Seriah
- Levi I
- Netaniel I
- Azariah sat as High Priest during the destruction of the temple in Jerusalem
- Aabed-El I
- Hezekiah III
- Hananiah
- Amram III
- Hillel II
- Hezekiah IV
- Daliah II
- Akkub II
- Akkubiah II
- Levi II
- Elazar II
- Manasseh, the son-in-law of Sanballat the Horonite
- Jair IV
- Netaniel II
- Joachim
- Jonathan III, High Priest during the lifetime of Jesus
- Elishama, who held the office during the destruction of the second Jerusalem temple
- Shemaiah
- Tabia II
- Amram IV
- Akabon I
- Phinhas II
- Levi III, who held the office during the revolt of Simon Bar Koziba (Simon bar Kokhba)
- Elazar III
- Baba I
- Elazar IV
- Akabon II
- Netaniel III
- (~308-328 AD[4]) Baba II Rabba, ben Netaniel
- Akabon III
- Netaniel IV
- Akabon IV
- Elazar V
- Akabon V
- Elazar VI
- Akabon VI, late 6th century
- Elazar VII
- Netaniel V, early 7th century
- Elazar VIII, c. 630
- Netaniel VI
- Elazar IX, 640–650
- Akabon VII
- Elazar X
- Akabon VIII
- Elazar XI
- Akabon IX, c. 750
- Elazar XII, 780-810
- Simeon
- Levi IV
- Phinhas III
- Netaniel VII
- Baba III
- Elazar XIII
- Netaniel VIII
- Elazar XIV
- Phinhas IV
- Netaniel IX
- Aabed-El II
- Elazar XV
- Aabed-El III
- Elazar XVI
- Aabed-El IV
- Aaharon II
- Eleazer XVII
- Tsedaka I
- Amram V
- Aaharon III
- Amram VI
- Uzzi II
- Yoseph I
- Phinhas V
- Elazar XVII, late 13th century
- Phinhas VI, haNatzri
- Abisha II
- Elazar XVIII
- Itamar
- Amram VII
- Uzzi III
- Phinhas VII
- Elazar XIX
- Phinhas IX
- (1613–1624) Shalma I ben Phinhas
- (1624–1650) Tsedaka II ben Tabia ha'Åbtå'i
- (1650–1694) Yitzhaq I ben Tsedaka
- (1694–1732) Abram ben Yitzhaq
- (1732–1752) Levi V ben Abram
- (1752–1787) Tabia III ben Yitzhaq ben Abram
- (1787–1855) Shalma II ben Tabia
- (1855–1874) Amram VIII ben Shalma
- (1874–1916) Yaacob I ben Aaharon ben Shalma
- (1916–1932) Yitzhaq II ben Amram ben Shalma ben Tabia
- (1933–1943) Matzliach ben Phinhas ben Yitzhaq ben Shalma
- (1943–1961) Abisha III ben Phinhas ben Yittzhaq ben Shalma
- (1961–1980) Amram IX ben Yitzhaq ben Amram ben Shalma
- (1980–1982) Asher ben Matzliach ben Phinhas
- (1982–1984) Phinhas X ben Matzliach ben Phinhas
- (1984–1987) Yaacob II ben Uzzi ben Yaacob ben Aaharon
- (1987–1998) Yoseph II ben Ab-Hisda ben Yaacov ben Aaharon {1919-1998}
- (1998–2001) Levi VI ben Abisha ben Phinhas ben Yitzhaq {1920-2001}
- (2001–2004) Shalom II ben Amram ben Yitzhaq/Salum Is'haq al-Samiri {1922-2004}
- (2004–2010) Elazar XX ben Tsedaka ben Yitzhaq {1927-2010}
- (2010–2013) Aharon IV ben Ab-Chisda ben Yaacob
- (2013–) Aabed-El V ben Asher ben Matzliach
Moses Gaster's list
Moses Gaster, in his 1909 article The Chain of Samaritan High Priests: A Synchronistic Synopsis: Published for the First Time, published a slightly different order which he translated from two codices written by the High Priests:[5]
- Sashai I
- Bakhi I
- Uzzi
- Sashai II
- Bakhi II
- Shembet
- Shalom I
- Hezekiah I
- Jonathan I
- Daliah I
- Jair II
- Jonathan II
- Ishmael
- Tabia I
- Zadok, #16—19 in the above list are evidently omitted
- Amram I
- Hilkiah, Hezekiah in the above list
- Amram II
- Akkub
- Akkubiah
- Hillel I
- Seriah
- Levi I
- Netaniel I
- Azariah
- Aabed-El I
- Hezekiah II(I)
- Hananiah
- Amram III
- Hana, Hillel II in the above list
- Hezekiah III(IV)
- Daliah II
- Akkub II
- Akkubiah II
- Levi II
- Elazar II
- Manasseh
- Jair IV
- Netaniel II
- Joachim
- Jonathan III
- Elishama
- Shemaiah
- Tabia II
- Amram IV
- Akabon I
- Phinhas II
- Levi III
- Elazar III
- Baba I
- Elazar IV
- Akabon II
- Netaniel III
- Akabon III, see #60 in the above list
- Netaniel IV
- Akabon IV
- Elazar V
- Akabon V
- Elazar VI
- Akabon VI
- Elazar VII
- Netaniel V
- Elazar VIII
- Netaniel VI
- Elazar IX
- Akabon VII
- Elazar X
- Akabon VIII
- Elazar XI
- Akabon IX
- Elazar XII
- Simeon
- Levi IV
- Phinhas III
- Netaniel VII
- Baba II(I)
- Elazar XIII
- Netaniel VIII
- Elazar XIV
- Phinhas IV
- Netaniel IX
- Aabed-El II
- Elazar XV
- Aabed-El III
- Elazar XVI
- Aaharon II, see #93 on the above list
- Tsedaka I, see #94 on the above list
- Amram V
- Aaharon III
- Amram VI
- Aaharon IV
- Netaniel X
- Itamar I
- Amram VI(I), see #98 on the above list
- Uzzi II, see #99 on the above list
- Yoseph I, see #100 on the above list
- Phinhas V, see #101 on the above list
- Elazar XVII
- Phinhas VI
- Abisha II
- Elazar XVIII
- Phinhas VII
- Elazar XIX, see #110 on the above list
- Phinhas IX
- (1613–1624) Shalma I
- (1624–1650) Tsedaka II
- (1650–1694) Yitzhaq I
- (1694–1732) Abram
- (1732–1752) Levi V
- (1752–1787) Tabia III
- (1787–1855) Shalma II
- (1855–1874) Amram VIII
- (1874–1916) Yaacob I
See also
References
- Josephus (1958). Jewish Antiquities. Loeb Classic Library, Josephus 6: Jewish Antiquities Books 9-11. Translated by Ralph Marcus. Harvard University Press. Book 11, chapter 7.2 – 8, p. 461-483.
- Steinberg, David (20 August 2005). "The Origin and Nature of the Samaritans and their Relationship to Second Temple Jewish Sects". houseofdavid.ca. Section: "The Origin of the Samaritans: What Really Happened?". Retrieved 22 January 2017.
- Sean Ireton (2003). "The Samaritans - A Jewish Sect in Israel: Strategies for Survival of an Ethno-religious Minority in the Twenty First Century". Anthrobase. Retrieved 2007-11-29.
- Cohen, Jeffrey M. (1981). A Samaritan chronicle: a source-critical analysis of the life and times of the great Samaritan reformer, Baba Rabbah. Studia Post-Biblica 30. Leiden: Brill. pp. 225–226. ISBN 9789004062153.
- Gaster, M. “The Chain of Samaritan High Priests: A Synchronistic Synopsis: Published for the First Time.” Journal of the Royal Asiatic Society of Great Britain and Ireland, 1909, pp. 393–420. JSTOR, www.jstor.org/stable/25210743. Accessed 21 Sept. 2020.