Phoa Keng Hek

Phoa Keng Hek Sia (Chinese: 潘景赫舍; pinyin: Pān Jǐnghè Shè; 1857–1937) was a Chinese Indonesian landowner, social activist and first president of Tiong Hoa Hwe Koan, an influential Confucian educational and social organisation meant to better the position of ethnic Chinese in the Dutch East Indies (now Indonesia).[1][2][3] He served from its establishment in 1900 until 1923.

In this Chinese name, the family name is Phoa.
Phoa Keng Hek Sia
Phoa, c. 1900
Born1857 (1857)
Buitenzorg, West Java, Dutch East Indies
Died1937 (aged 79–80)
Batavia, Dutch East Indies
OccupationSocial worker, entrepreneur
RelativesMajoor Khouw Kim An (son-in-law)
Phoa Liong Gie (great-nephew)
Thung Sin Nio (cousin)

Biography

Early life and family background

Phoa was born in Buitenzorg (now Bogor), Dutch East Indies (now Indonesia), in 1857[1] into an influential Peranakan Chinese family, part of the Cabang Atas or the Chinese gentry of colonial Indonesia.[2][3] His father, Phoa Tjeng Tjoan, held the post of Kapitein der Chinezen of Buitenzorg from 1866 until 1878.[4][3] This was a civil government position in the Dutch colonial administration with legal and political jurisdiction over the local Chinese community.[5][3] His mother, Thung Tiauw Nio, was the daughter and elder sister of prominent community leaders in Buitenzorg, Thung Tiang Mih and Thung Ho Boen respectively.[3] As the son of a Chinese officer, the younger Phoa held the hereditary title of Sia.[6][7][3] His great-nephew, Phoa Liong Gie (born 1904), would later attain prominence as a jurist, politician and newspaper owner.[8][9]

Phoa's earliest formal education was in a school run by ethnic Chinese,[10] but after Sierk Coolsma opened a missionary school in Bogor on 31 May 1869, Phoa was in the first class of ten. Among his classmates was Lie Kim Hok, who would later become known as a writer. At this school Phoa studied, among other subjects, Dutch.[11] Although the school was meant to convert people to Christianity, Phoa remained well-versed in Confucianism.[12]

After graduating Phoa married Tan Soei Nio, like him a scion of the Cabang Atas as the middle daughter of Tan Kong Hoa, Luitenant der Chinezen of Batavia (now Jakarta) and Nie Po Nio.[3] To be with his wife, Phoa moved to Batavia, the capital of the Indies, where his father-in-law sat on the city's Kong Koan or Chinese Council.[3] The couple's only child - a daughter named Phoa Tji Nio - went on to marry Khouw Kim An, the 5th and last Majoor der Chinezen of Batavia.[13][3]

Community leader, THHK and Landheer
Phoa Keng Hek Sia at his country house

Phoa proved very outspoken and, partly thanks to his own and his wife's family background, soon came to be viewed as a leader of Batavia's Chinese community. Because he had a command of Dutch, used by the colonial forces, Phoa was able to easily interact outside of Chinese and native groups.[1]

In 1900 Phoa, together with his former classmate Lie, was an establishing member of the Tiong Hoa Hwe Koan (THHK), a modernizing Confucian organization.[14][15] THHK aimed to purify the practice of Confucianism in the Indies, and ran a network of around 130 schools to promote a modern education for the colony's ethnic Chinese community.[14][15][16] He served as the President of THHK for twenty-three years before retiring,[1] and was assisted by the philanthropist (and his son-in-law's cousin) Oen Giok Khouw, as vice-president.[7] The organisation promoted rights for ethnic Chinese[2] and the use of Chinese and English amongst ethnic Chinese.[12] In 1907, Phoa – under the pseudonym "Hoa Djien" ("A Chinese") – used a series of letters to the editor of the daily Perniagaan to criticise the Dutch colonial government and its policies towards the ethnic Chinese. He wrote that the Indies offered little opportunity to ethnic Chinese, who should instead look abroad. He wrote "if they are literate in Chinese and English, they can just take a two- or three-day voyage (Java-Singapore) into a wider world where they can move freely."[17]

The modernizing spirit of THHK, however, was in due course co-opted by the Dutch colonial authorities.[3] When Tio Tek Ho, the 4th Majoor der Chinezen of Batavia resigned in 1907, the colonial government offered Phoa the capital city's Chinese mayoralty - the highest government position open to a Chinese subject in the Indies.[18][3] Phoa turned down the offer, but recommended his son-in-law Luitenant Khouw Kim An for the post since they both shared the new, modernizing outlook of the THHK.[18][3] In line with established custom, Phoa's son-in-law was raised to the post of Kapitein der Chinezen prior to his inauguration as the fifth and last Majoor der Chinezen of Batavia in 1908.[18][3]

Despite eschewing official involvement in the colonial bureaucracy, Phoa remained an important community leader with a concern for education. Together with the politician H. H. Kan and the bureaucrat Kapitein Nio Hoei Oen, Phoa was part of the committee that raised 500,000 gulden towards the establishment of the Technische Hoogeschool te Bandoeng (today Institut Teknologi Bandung), which was founded in 1920 and is now one of Indonesia's oldest institutions of higher learning.[16]

Outside of his community leadership role, like many members of his family, Phoa was an active Landheer or landlord.[3] He bought the particuliere land or private domain of Teloek Poetjoeng, south-east of Batavia, now part of Bekasi.[19] With a paternalist concern for the moral well-being of the inhabitants of his domains in mind, Phoa succeeded 1903 in banning gambling in the area.[1][2] Like other Landheeren, Phoa grew and sold agricultural products. He owned a rice mill and tea factory on his domains.[2]

Phoa was invested as a Knight of the Order of Orange-Nassau in 1937.[2] He died in Batavia later that year, on 19 July,[2] and was buried after a large funeral at Petamburan Cemetery on 25 July.[20] As he had no male issue, one of his daughter's sons by Majoor Khouw Kim An, Phoa Liong Djin, assumed his maternal grandfather's surname and succeeded Phoa as head of his lineage.[21]

References
  1. Suryadinata 1995, pp. 130–1.
  2. Setyautama & Mihardja 2008, p. 308.
  3. Haryono, Steve (2017). Perkawinan Strategis: Hubungan Keluarga Antara Opsir-opsir Tionghoa Dan 'Cabang Atas' Di Jawa Pada Abad Ke-19 Dan 20. Utrecht: Steve Haryono. ISBN 978-90-90-30249-2. Retrieved 22 December 2020.
  4. Tio 1958, p. 63.
  5. Lohanda 1996, pp. 54–60.
  6. Sidharta 2003, p. 51.
  7. Nio 1940, pp. 242–250.
  8. Setyautama & Mihardja 2008, p. 309.
  9. Suryadinata 1997, p. 53-54.
  10. Suryadinata 1997, p. 4.
  11. Tio 1958, pp. 32–34, 36.
  12. Suryadinata 1997, p. 3.
  13. Setyautama & Mihardja 2008, p. 127.
  14. Adam 1995, p. 72.
  15. Cheah, Pheng (2003). Spectral Nationality: Passages of Freedom from Kant to Postcolonial Literatures of Liberation. Columbia: Columbia University Press. ISBN 978-0-231-50360-0. Retrieved 22 December 2020.
  16. "Kisah Phoa Keng Hek Sang Pendiri ITB Bandung". KOMPASIANA (in Indonesian). Kompas. 13 December 2018. Retrieved 22 December 2020.
  17. Suryadinata 1997, p. 8.
  18. Lohanda 1996, p. 125.
  19. Landsdrukkerij (1922). Regeerings-almanak voor Nederlandsch-Indie 1922 (in Dutch). Weltevreden: Landsdrukkerij. Retrieved 22 December 2020.
  20. De Indische Courant 1937.
  21. Het nieuws van den dag voor Nederlandsch-Indië 1937.

Works cited

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