Peace-weaver
Peace-weavers were women who were married to a member of an enemy tribe for the purpose of establishing peace between feuding groups.[1] It was hoped that by relating two tribes, the animosity between them would be eased as individuals would be reluctant to kill their own flesh and blood.
History
Anglo-Saxons thrived on battle. Politically organized into tribes with local chieftains, Anglo-Saxons were sworn to protect their leaders and had a fierce loyalty to their own tribes. Tacitus said of the Anglo-Saxons: “They choose their kings for their noble birth, their leaders for their valour ... Many noble youths, if the land of their birth is stagnating in a protracted peace, deliberately seek out other tribes, where some war is afoot.”[2] With this cultural background, peace was difficult to achieve in Anglo-Saxon communities. There were two major ways that the Anglo-Saxons tried to establish peace between tribes. One was weregild, and the other was the creation of peace-weaver.[3] Although tribes attempted to establish peace through these means, their intended goals were rarely met, as fighting was an institution more honorable than peace.
A few scholars believe that the term "peace-weavers" “does not necessarily reflect a Germanic custom of giving a woman in marriage to a hostile tribe in order to secure peace. Rather, it is a poetic metaphor referring to the person whose function it seems to be to perform openly the action of making peace by weaving to the best of her art a tapestry of friendship and amnesty."[1] This argument originates from the idea that the term is used to refer to angels that are sent from God as peace-weavers between God and man. Thus, peace-weaver can have a broader meaning, but when speaking of peace-weavers in literature, the most common discussions revolve around women married to rival tribes in order to establish peace between warring peoples.
Literature
The Anglo-Saxon word for peace-weaver is freothuwebbe (fríÞwebbe). It is a kenning, a literary device common in Anglo-Saxon poetry.[4]
Beowulf
Two main characters in Beowulf stand as peace-weavers. Wealhþeow is a fairly able peace-weaver inasmuch as a peace-weaver can be effective.[5] She attended to the successes of her husband and sons while providing her daughter as another peace-weaver to a different enemy tribe. The Old English describes Wealhþeow as both a freothuwebbe, or a peace-weaver, and as a frithu-sibb, a peace-pledge. Some scholars consider the minor difference in terms as irrelevant. Others, though, point out the difference distinguishing freothuwebbe as one who weaves peace socially and frithu-sibb as one who creates peace politically.[1] Wealhþeow's role as a peace-weaver is both social and political, and she is clearly effective in both dimensions.
The second character portrayed in the peace-weaving role is Hildeburh. Hildeburh is a Dane who is married to an enemy Frisian and during a feast she is “deprived of her dear ones at the shield-play, of son and brother”. In the end, Hildeburh’s marriage costs her a son, a brother and a husband all in vain, for peace is never achieved.[6]
In this text the queen of the Danes gives Brosinga mene (read Brísingamen) to Beowulf as the price for killing Grendel. She acts as a Völva.
"The Wife's Lament"
Although the term peace-weaver is not specifically mentioned in this particular piece, it has been hypothesized that the narrator is a peace-weaver who is mourning the distance between herself and her husband, and she remains with his family.[7]
References
- Dorothy Carr Porter, "Archived copy". Archived from the original on 19 August 2006. Retrieved 9 August 2006.CS1 maint: archived copy as title (link), "The Social Centrality of Women in Beowulf: A New Context," The Heroic Age Issue 5
- "The Anglo-Saxon Fyrd c.400–878 A.D."
- Michael Delahoyde, , Washington State University
- Ellen Amatangelo and Dr. Rick McDonald, , "Peace Weavers," Utah Valley University
- Anthea Rebecca Andrade, , The Anglo-Saxon Peace Weaving Warrior, 2006
- Jennifer Michelle Gardner, , "The Peace Weaver: Wealhtheow in Beowulf, 2006
- Ellen Amatangelo and Dr. Rick McDonald, , "The Wife's Lament," Utah Valley University