National Service of Remembrance
The National Service of Remembrance is held annually on Remembrance Sunday at the Cenotaph on Whitehall, London. It commemorates "the contribution of British and Commonwealth military and civilian servicemen and women in the two World Wars and later conflicts".[1] The service has its origins in the 1920s and has changed little in format since.
To open the ceremony, a selection of national airs and solemn music representing each of the nations of the United Kingdom are played by massed bands and pipes. A short religious service is held with a two-minute silence commencing when Big Ben chimes at 11 O'Clock. Following this, wreaths are laid by the Queen and members of the royal family, senior politicians representing their respective political parties and High commissioners from the Commonwealth of Nations. After a short religious service, a march-past of hundreds of veterans processes past the Cenotaph.
It is held on the second Sunday in November, the Sunday nearest to 11 November, Armistice Day,[2] the anniversary of the end of hostilities in the First World War at 11 a.m. in 1918. The ceremony has been broadcast nationally by the BBC on radio since 1928 and was first broadcast by the BBC Television Service in 1937.[3]
Origins
The Cenotaph has its origin in a temporary wood and plaster structure designed by Edwin Lutyens for a peace parade following the end of the First World War.[4] Lutyens was inspired by the Greek idea of a cenotaph Greek: κενοτάφιον kenotaphion (κενός kenos, meaning "empty", and τάφος taphos, "tomb"),[5] as representative for a tomb elsewhere or in a place unknown. For some time after the parade, the base of the memorial was covered with flowers and wreaths by members of the public. Pressure mounted to retain it, and the British War Cabinet decided on 30 July 1919 that a permanent memorial should replace the wooden version and be designated Britain's official national war memorial.[6]
Lutyens's permanent structure was built from Portland stone between 1919 and 1920 by Holland, Hannen & Cubitts as a "replica exact in every detail in permanent material of present temporary structure".[7][8][9]
The memorial was unveiled by King George V on 11 November 1920, the second anniversary of the Armistice with Germany which ended the First World War.[10] The unveiling ceremony was part of a larger procession bringing the Unknown Warrior to be laid to rest in his tomb nearby in Westminster Abbey. The funeral procession route passed the Cenotaph, where the waiting King laid a wreath on the Unknown Warrior's gun-carriage before proceeding to unveil the memorial which was draped in large Union Flags.[11]
During the Second World War, the National Service and other commemorations were moved from Armistice Day itself to the preceding Sunday as an emergency measure, to minimise any loss of wartime production. In 1945, 11 November fell on a Sunday but in 1946, following a national debate, the government announced that the Cenotaph ceremony would henceforward on take place on Remembrance Sunday.[12]
Order of service
The ceremony begins at precisely 10:36 a.m. with a programme of music known as "the Traditional Music", a sequence beginning with "Rule Britannia!" which has remained largely unchanged since 1930.[13] This comprises a selection of National Airs and solemn music representing the four nations of the United Kingdom performed by the massed bands of the Household Division interposed Pipes and Drums from the Highlanders 4th Battalion The Royal Regiment of Scotland. The massed band represents the four nations; the Band of the Grenadier Guards, Band of the Coldstream Guards, Band of the Scots Guards and the Band of the Irish Guards.[14][15] As the band plays "Dido's Lament" by Henry Purcell, the clergy led by a cross bearer and the choir of the Chapel Royal process. The service is led by the Dean of the Chapels Royal, usually the Bishop of London. During Solemn Melody by Henry Walford Davies, politicians, high commissioners and religious leaders from many faiths assemble. The parade stands to attention in silence as the Royal Family emerge.[16]
As Big Ben strikes 11 a.m., the King's Troop Royal Horse Artillery fire a single shot salute from First World War-era guns on Horse Guards Parade. Two minutes' silence is then observed. The silence represents the eleventh hour of the eleventh day of the eleventh month in 1918, when the guns of Europe fell silent.[17] This silence is ended by Gunners of the Royal Horse Artillery firing a gun salute, then Royal Marines buglers sound The Last Post.[18]
Wreaths are then laid by senior members of the royal family. After the Queen, Prince Philip, Duke of Edinburgh's wreath is laid next; since 2017 this has been delegated to an equerry owing to his advanced age.[22][20] The Prince of Wales then lays a wreath on his own account, and further wreaths are laid by the Duke of Cambridge, the Duke of Sussex, the Duke of York and the Earl of Wessex; then by the Princess Royal, the Duke of Kent and (in 2018) Prince Michael of Kent.[23] Other members of the Royal Family watch the ceremony from the Foreign Office balcony.
The Massed Band plays "Beethoven Funeral March No.1" by Johann Heinrich Walch as wreaths laid by the Prime Minister on behalf of Her Majesty's Government (and other Commonwealth leaders if they are present[24]), the Leader of the Opposition, then leaders of major political parties; the Speaker of the House of Commons and the Lord Speaker; the Foreign Secretary; the Home Secretary (in 2019); Commonwealth High Commissioners, and the ambassadors of Ireland (since 2014) and Nepal (since 2019);[25][26] representatives from the Royal Navy, Army and Royal Air Force; the Merchant Navy and fishing fleets; and finally, the civilian emergency services.[15]
A short religious service of remembrance is then conducted by the Bishop of London in their capacity as Dean of the Chapel Royal. The hymn O God Our Help In Ages Past is sung, led by the massed bands and the Choir of the Chapel Royal.[27] The whole assembly recites Lord's Prayer before the Bishop completes the service. The Rouse is then played by the buglers, followed by the national anthem, God Save the Queen being sung by all. The Queen bows to the Cenotaph while the Prince of Wales and the other members of the Royal Family salute it and royal party depart.[16][15]
After the ceremony, as the bands play, a huge parade of veterans, organised by the Royal British Legion, marches past the Cenotaph. Members of the Reserve Forces and cadet organisations join in with the marching, alongside volunteers from St John Ambulance, paramedics from the London Ambulance Service, and conflict veterans from World War II, Korea, the Falklands, the Persian Gulf, Kosovo, Bosnia, Northern Ireland, Iraq, other past conflicts and the ongoing conflict in Afghanistan. The last three then known British-resident veterans of World War I, Bill Stone, Henry Allingham and Harry Patch, attended the 2008 ceremony but all died in 2009. After the service, there is a parade of veterans, who also lay wreaths at the foot of the Cenotaph as they pass, and a salute is taken by a member of the Royal Family at Horse Guards Parade in front of the Guards Memorial. Each contingent salutes the Cenotaph as they pass and many wreaths are handed over to be laid at its base. They salute the Cenotaph (meaning "empty tomb" in Greek) as they are paying tribute to all those it represents, to all those who died and who lie buried elsewhere. As the veterans march back to Horse Guards Parade a member of the Royal Family takes their salute in front of the Guards Memorial.[16]
Professor Jeffrey Richards notes that the format of the ceremony was "more or less finalized by 1921" although before the Second World War, the wreath-laying by the monarch and dignitaries took place before 11 o'clock.[13]
Traditional music
Each year, the programme of music at the National Ceremony remains the same, following a programme finalised in 1930, and is known as "the Traditional Music":[13]
Name | Composer | Date | Notes | Sample text |
---|---|---|---|---|
"Rule, Britannia!" | Thomas Arne | 1740 | Patriotic song, originating from the poem "Rule, Britannia" by James Thomson.[28] Originally included in Alfred, a masque about Alfred the Great co-written by Thomson and David Mallet and first performed on 1 August 1740. It is strongly associated with the Royal Navy, but also used by the British Army.[29] | Rule, Britannia! Britannia rules the waves / Britons never never never will be slaves. |
"Heart of Oak" | William Boyce | 1760 | Words were written by the 18th-century English actor David Garrick and first performed as part of Garrick's pantomime Harlequin's Invasion, at the Theatre Royal, Drury Lane in 1760. The official march of the Royal Navy of the United Kingdom, Royal Canadian Navy, Royal New Zealand Navy and formerly of the Royal Australian Navy. | Heart of Oak are our ships / Jolly Tars are our men / We always are ready: Steady, boys, Steady! / We'll fight and we'll conquer again and again. |
"The Minstrel Boy" | Traditional Irish air | 19th century | An Irish patriotic song written by Thomas Moore (1779–1852) who set it to the melody of The Moreen, an old Irish air. It is widely believed that Moore composed the song in remembrance of a number of his friends from Trinity College, Dublin who had participated in (and were killed during) the Irish Rebellion of 1798.[30] Associated with the Irish Army and with traditionally Irish regiments in the armies of the United Kingdom. | The minstrel boy to the war is gone, / In the ranks of death you'll find him; / His father's sword he has girded on, / And his wild harp slung behind him; |
"Men of Harlech" (Rhyfelgyrch Gwŷr Harlech) | Traditional Welsh air | 1794, possible earlier origin | Welsh song and march which is traditionally said[31] to describe events during the seven-year siege of Harlech Castle between 1461 and 1468.[32][33] The music was first published without words during 1794 but it is said to be a much earlier folk song.[34] The earliest version of the tune to appear with lyrics comes from a broadside printed c. 1830.[35] | Men of Harlech, march to glory, / Victory is hov'ring o'er ye, / Bright-eyed freedom stands before ye, / Hear ye not her call? |
"The Skye Boat Song" | Traditional Scottish air | 1884, earlier origins | The song tells how Bonnie Prince Charlie, disguised as a serving maid, escaped in a small boat after the defeat of his Jacobite rising of 1745, with the aid of Flora MacDonald. The song is a traditional expression of Jacobitism.[36] The lyrics were written by Sir Harold Boulton, 2nd Baronet, to an air collected in the 1870s by Anne Campbelle MacLeod (1855–1921) and first published in 1884.[36] | Speed, bonnie boat, like a bird on the wing, / Onward! the sailors cry; / Carry the lad that's born to be King / Over the sea to Skye. |
"Isle of Beauty" | T.A. Rawlings | 1884 | A setting of a poem by Thomas Haynes Bayly, the originator of the phrase "Absence makes the heart grow fonder".[37][38] | What would I not give to wander, / Where my old companions dwell... / Absence makes the heart grow fonder; / Isle of Beauty, "Fare-thee-well!" |
"David of the White Rock" (Dafydd y Garreg Wen) | David Owen (attrib.) | 18th century | Welsh national air. The tune is traditionally said to have been composed by David Owen (1712–1741), a harpist who lived at a farm known as "The White Rock" near Porthmadog in Caernarfonshire. He is said to have composed the air as he lay on his death bed.[39] | 'Bring me my harp', was David's sad sigh, / 'I would play one more tune before I die. / Help me, dear wife, put the hands to the strings, / I wish my loved ones the blessing God brings.' |
"Oft in the Stilly Night" | John Andrew Stevenson | 1818 arrangement of older tune | Scottish air arranged by Stevenson in 1818 to words by Thomas Moore (who also wrote the words to "The Minstrel Boy"). | Oft, in the stilly night, / Ere slumber's chain has bound me, / Fond memory brings the light / Of other days around me; / The smiles, the tears, / Of boyhood's years, / The words of love then spoken; / The eyes that shone, /Now dimm’d and gone, / The cheerful hearts now broken! |
"Flowers of the Forest" | Scottish folk tune | 17th century, possibly older | Commemorates the defeat of the Scottish army of James IV at the Battle of Flodden in September 1513. The melody was recorded c. 1615-25 in the John Skene of Halyards Manuscript as "Flowres of the Forrest", although it may have been composed earlier.[40] Jean Elliot (b. 1727) added the standard text to the tune in 1756. | I've heard the lilting, at the yowe-milking, / Lassies a-lilting before dawn o' day; / But now they are moaning on ilka green loaning; / "The Flowers of the Forest are a' wede away". |
"Nimrod" from the Enigma Variations | Edward Elgar | 1889 | Edward Elgar composed his Variations on an Original Theme, Op. 36 in 1898-9 with each variation giving a musical portrait of a friend. Variation No IX is a portrait of his editor Augustus J. Jaeger from the London publisher Novello & Co. Jaeger encouraged Elgar as an artist and had stimulated him to continue composing despite setbacks. The name of the variation refers to Nimrod, an Old Testament patriarch described as "a mighty hunter before the Lord" – Jäger being German for hunter. | |
"Dido's Lament" from Dido and Aeneas | Henry Purcell | 1689 | The final scene of the opera Dido and Aeneas by Henry Purcell (libretto by Nahum Tate). Dido, the Queen of Carthage, rejects her lover Aeneas for having thought of leaving her. | When I am laid, am laid in earth, May my wrongs create / No trouble, no trouble in thy breast; / Remember me, remember me, but ah! forget my fate. |
"The Supreme Sacrifice" ("O Valiant Hearts") | Charles Harris | c.1919 | Words were taken from a poem by Sir John Stanhope Arkwright (1872–1954), published in The Supreme Sacrifice, and other Poems in Time of War (1919).[41] Set to music by the Rev. Dr. Charles Harris, Vicar of Colwall, Herefordshire 1909-1929.[42] | O valiant hearts who to your glory came / Through dust of conflict and through battle flame; / Tranquil you lie, your knightly virtue proved, / Your memory hallowed in the land you loved. |
Solemn Melody | Henry Walford Davies | 1909 | Prelude, Solemn Melody for organ and orchestra (1909)[43] | |
"Last Post" | A bugle call used at Commonwealth military funerals and ceremonies commemorating those who have been killed in war. The "Last Post" call originally signaled merely that the final sentry post had been inspected, and the camp was secure for the night.[44] | |||
Beethoven's Funeral March No 1 | Johann Heinrich Walch | Walch lived 1776–1855 | Formerly attributed to Ludwig van Beethoven and catalogued as WoO Anhang 13 (supplementary work without opus number), but now known to have been composed by his contemporary Johann Heinrich Walch. Played at the funeral of King Edward VII in 1910.[45] | |
"O God, Our Help in Ages Past" ("St Anne") | William Croft | 1708 | A hymn by Isaac Watts and paraphrases the 90th Psalm of the Book of Psalms. The tune by William Croft was composed whilst he was the organist of the church of St Anne, Soho: hence the name of the tune. It first appeared anonymously in the Supplement to the New Version of the Psalms, 6th edition in 1708. | O God, our help in ages past, / Our hope for years to come, / Our shelter from the stormy blast, / And our eternal home. |
"The Rouse" | "The Rouse" is a bugle call most often associated with the military in Commonwealth countries. It is commonly played following "Last Post" at military services, and is often mistakenly referred to as "Reveille". | |||
"God Save The Queen" | John Bull (attrib.) | 1619, 1744 | The national anthem of the United Kingdom of Great Britain and Northern Ireland. | God save our gracious Queen! / Long live our noble Queen! / God save the Queen! / Send her victorious, / Happy and glorious, / Long to reign over us: / God save the Queen! |
Other pieces of music are then played during the unofficial wreath laying and the march past of the veterans, starting with Trumpet Voluntary and followed by It's A Long Way To Tipperary, the marching song of the Connaught Rangers, a famous British Army Irish Regiment of long ago and by the Royal British Legion March, the official march of the official organiser of the ceremony, The Royal British Legion, which is a medley of marches of the First and Second World Wars.[46]
Broadcasts
BBC Radio has broadcast the service on the BBC National Programme and its successors, the BBC Home Service and BBC Radio 4, every year since November 1928, except during World War II.[47][48]
John Reith had wished to broadcast the service for many years, and upon the formation of the British Broadcasting Corporation in 1927 was involved with negotiations with the Home Office, but these broke down and it was only permitted the following year in 1928.[48] Adrian Gregory notes that the paradox of broadcasting two minute's silence was not lost on the BBC's sound engineers, who had to ensure that there was enough ambient sound (the "strange hush") to capture the solemnity of the moment.[48]
The ceremony was first broadcast by BBC Television in 1937 and again in 1938.[3] Three EMI Super-Emitron cameras first used for the earliest outside broadcast of the Coronation Procession of King George VI in May 1937 were used, relayed via the BBC's Mobile Control Room scanner van, which two days earlier had also broadcast the Lord Mayor's Show for the first time.[3][49]
The BBC Television Service was suspended at the outbreak of World War II and the broadcast resumed in November 1946 when George VI unveiled the addition of the dates of that conflict (1939—MCMXXXIX; and 1945—MCMXLV) to the Cenotaph.[50] It has been televised every year since, making the broadcast one of the longest-running live broadcasts in the world.[51]
In the post-war period, Wynford Vaughan-Thomas and latterly Richard Dimbleby were commentators. Tom Fleming commentated annually between 1966 and 1988, and again from 1994 to 1999. David Dimbleby, the eldest son of Richard Dimbleby, first provided the commentary on the event in 1989, and has done so every year since 2000; Eric Robson commentated in 1991 and 1993.[52]
References
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- These two statements are in effect the same: the second Sunday is always between 8 and 14 November inclusive, so the second Sunday is no more than three days away from 11 November, and therefore always the Sunday nearest to 11 November.
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