Martin Dobrović
Martin Dobrović or Martin Dubravić (Latin: Martinus Dobrouitius; fl. 1599–1621) was a Catholic priest. After finishing his education in Graz, he became parson of Ivanić Grad and later became a canon in the Roman Catholic Archdiocese of Zagreb.
Martin Dobrović | |
---|---|
Born | The end of the 16th century |
Died | 1621 |
Nationality | Habsburg |
Other names | Martin Dubravić,[1] Martinus Dobrouitius |
Occupation | Catholic priest |
Early life and Education
A Serbian[2] Orthodox Christian, Dobrović was born to parents who had migrated from Bosnia to what is now modern-day Croatia.[3][4] Dobrović then converted to Catholicism and [5] the Catholic church educated him as a priest at a school in Graz.[3][5] He was a student there between 1599 - 1608.[6] As a student of literature, he wrote a song entitled Eidem, (Latin: Litterarum humaniorum studiosus) which was published in 1601. .[7] Dobrović was parson of Ivanić and chaplain of the German Military Garrison in Ivanić.[8]
Conversion of Orthodox Serbians to Catholicism
As parsel of Ivanić Grad, Dobrović actively tried to convert Orthodox Serbians, who had migrated from the Ottoman Empire to Catholicism.[3] He began his endeavors before Simeon Vratanja was appointed as the bishop of Marča.[9] In 1609, Dobrović was authorized by the Roman Catholic Pope, Pope Paul V, to convert Orthodox Serbians to the Catholic faith.[3][9] Dobrović convinced Simeon Vretanja to recognize the Pope's jurisdiction and to accept the Eastern Catholicism.[10][11] In 1611, Dobrović and Vretanja traveled to Rome together. Simeon met with the Pope and formally accepted Eastern Catholicism.[12] In March 1613, in Marča Monastery, Dobrović had a meeting with Simeon and several notable Serbian voivode and tried to convince them to convert to Catholicism and to accept the oversight of the Roman Catholic Archdiocese of Zagreb.[13][14] Dobrović recommended Matija Sumer from Ivanić to be educated as a Catholic priest.[15]
Dobrović died in 1621.[16]
References
- Kudelić 2007, p. 162.
- Pavličević 1984, p. 282.
- HKD 2005, p. 545.
- (Croatia) 1966, p. 18.
- SANU 1950, p. 49.
- Kudelić 2007, p. 163.
- Kerpchich 1601, p. 32.
- Zlatko Kudelić, Isusovačko izvješće o krajiškim nemirima 1658. i 1666. godine i o marčanskom biskupu Gabrijelu Mijakiću (1663.-1670.), 2007, Hrvatski institut za povijest, page 155
- Kolarić 2002, p. 77.
- Ivić 1909, p. 45.
- arhiv 1916, p. 89.
- Institut 2002, p. 52.
- štamparija 1922, p. 207.
- Samardžić 1981, p. 458.
- Hrvoje Petrić, Katolička obnova i konfesionalne tolerancije, Zagreb, p. 59
- umjetnosti 1906, p. 138.
Sources
- HKD (2005). Marulić. Hrvatsko književno društvo sv. Ćirila i Metoda.
- Kolarić, Juraj (2002). Povijest kršćanstva u Hrvata: Katolička crkva. Hrvatski studiji Sveučilišta u Zagrebu. ISBN 978-953-6682-45-4.
- (Croatia), Catholic Church. Archdiocese of Zagreb (1966). Šematizam Zagrebačke Nadbiskupije. Nadbiskupski duhovni stol.
- Institut (2002). Croatica Christiana periodica. Institut za crkvenu povijest.
- SANU (1950). Posebna izdanja.
- Kudelić, Zlatko (2007). Marčanska biskupija: Habsburgovci, pravoslavlje i crkvena unija u Hrvatsko-slavonskoj vojnoj krajini (1611. - 1755). Hrvatski Inst. za Povijest. ISBN 978-953-6324-62-0.
- Ivić, Aleksa (1909). Seoba srba u hrvatsku i slavoniju: prilog ispitivanju srpske prošlodti tokom 16. i 17. veka. Sremski karlovci.
- arhiv, Croatia. Drzavni (1916). Vjesnik.
- Lamormain, Guillaume Germé de; Kerpchich, Andreas (1601). Disputatio philosophica quinquaginta thesibus comprehensa. Widmanstadt.
- štamparija (1922). Prilozi za književnost, jezik, istoriju i folklor. Drzhavna štamparija Kralevine srba, khrbata i slovent︠s︡a.
- Samardžić, Radovan (1981). Istorija srpskog naroda. Srpska knjiiževna zadruga.
- umjetnosti, Jugoslavenska akademija znanosti i (1906). Ljetopis Jugoslavenske akademije znanosti i umjetnosti. Jugoslovenska akademija znanosti i umjetnosti.
- Pavličević, Dragutin (1984). Vojna krajina: povijesni pregled, historiografija, rasprave. Sveučilišna naklada Liber.