Maria Perkins letter

On October 8, 1852, Maria Perkins, an enslaved woman in Charlottesville, Virginia, United States, addressed a letter to her husband, also a slave. In the letter, she writes that their son Albert has been sold to a trader, that she fears that she too might be sold, and that she wants their family reunited. Perkins was literate, uncommon among slaves, and all that is known about her comes from the sole letter.

The letter by Maria Perkins, dated October 8, 1852

Ulrich Bonnell Phillips discovered the letter and published it in 1929. Christopher Hager, in his book Word by Word (2013), critically analyzes the document as a case study, suggesting that throughout the letter her writing moves from correspondence to frantic diary. Often cited as an example of slave writing, Perkins's letter is quoted by textbooks to illustrate slaves' personal struggle, heartbreak, and strategic thinking.

Background

The literacy rate among 19th-century slaves is estimated to have ranged from 5 to 20 percent.[1] Though a substantial number of letters written by slaves have survived, accounts of African-American life in the antebellum period were more commonly studied through slave narratives, written or dictated by former slaves.[2] Few slaves were "free" enough to write to family members to warn that they might soon be taken away.[3] "It is seldom that the historian finds recorded the personal emotion of the victims of the internal slave trade," author Willie Lee Nichols Rose writes about Maria Perkins's letter.[4] Historian Christopher Hager calls the genre of works by people at the time of enslavement the "enslaved narrative".[5]

Perkins's letter was discovered by Yale University historian Ulrich Bonnell Phillips, who published it in Life and Labor of the American South (originally 1929).[6] Phillips most likely found the letter among thousands of documents in a farmhouse outside Greenville, Augusta County, Virginia.[7] Phillips and his friend Herbert Kellar visited the house and bought the collection of about 25,000 documents from farmer George Armentrout.[8] Prefacing Perkins's writing in Life and Labor, Phillips reflects on "a letter which lies before me in the slave's own writing," one of the few slave letters published in the book. He adds: "We cannot brush away this woman's tears."[9]

Maria Perkins

Maria Perkins was a slave from Charlottesville, Virginia. The letter she wrote which begins, "My master has sold Albert to a trader," is the only document that survives about her life.[10] In the letter, she writes that Albert, her son, had been taken away by a trader named Brady, perhaps to Scottsville or further.[11] Maria thought that she herself would soon be sold, as well. The letter, dated October 8, 1852, was written from Charlottesville to her husband Richard, who was owned by a different master.[6] She told him that Albert had been sold and, fearing further estrangement, that she wanted to try to reunite their family suggesting possible actions[6]—but rarely could slaves have such control over their future.[12] She asked her husband to try to convince his owner or a Dr. Hamilton to buy her and an "other child".[13]

According to historian David Brion Davis, Perkins was almost certainly one of the more than one million slaves who were in the 1850s taken from their original residences by traders to the Old Southwest.[14] Perkins "was naturally more alarmed at the prospect of being bought by a trader who might sell her far from home and family," Willie Lee Nichols Rose writes, "than if he were a local person."[4] The Perkins family's situation was out of their control, author Walter Dean Myers wrote in 1992: "It is the dignity of the human reduced to the idea of thing. For this is what this woman has become. This is what her child has become. It is a situation that no kind treatment can assuage, a wound of the soul that will never heal."[15]

Interpretations
Transcript of letter[16]
Charllotesville Oct 8th 1852

Dear Husband I write you a letter to let you
know of my distress my master has sold albert to a trader
onmonday court day and myself and other child is for sale also
and I want to you let hear from you very soon before
next cort if you can I dont know when I dont want you to
wait till chrismas I want you to tell dr Hamelton or
your master if either will buy me they can attend to it
know and then I can go after wards I dont want a trader to
get me they asked me if I had got any person to buy me
and I told them no they took me to the court houste too they
never put me up a man buy the name of brady bought albe
rt and is gone I dont kow whare they say he lives in scott
esville my things is in several places some is in staun
ton and if I should be sold I dont kow what will be
come of them I dont expect to meet with the luck to get
that way till I am quite heart sick nothing more I
am and ever will be your kind Wife Maria Perkins

To Richard Perkins

The second chapter of Hager's book Word by Word: Emancipation and the Act of Writing (2013) explores Perkins's letter—a commonly cited example of slave writing—as a case study.[17] According to Hager, high-school textbooks on US history which quote the letter emphasize different themes. Some focus on the toll of her heartsickness, while others highlight her strategic suggestions to reunite her family. Hager states that both aspects are present in the letter.[18] Modern publications generally use just the first half of the letter, he finds, in which Perkins was more "careful" in writing.[19]

Hager notes that Perkins's penmanship, such as the use of the long s ("ſ"), suggests that she was taught to write by an older person who was formally educated.[10] Structurally, the letter's first ten lines explain what has happened and what Perkins would like to happen. At the start of the letter, she corrected some grammatical errors (adding the word on before Monday and adding the letter n in want) and was more "deliberate". But toward the end the letter, she appears to have sped up and neglected to dip her pen in ink, with misspellings and heightened urgency. This is also reflected in the letter's meaning; it moves from being a piece of correspondence to, as Hager writes, "a diaristic mode of private reflection."[20]

The final clause of the letter (from "my things" to "heart sick") is difficult to parse and open to interpretation. Hager writes that it likely means: "By the time I get the opportunity to go to Staunton (if I ever do), I will have become quite heartsick."[21] The "things" to which Perkins refers are not clearly articulated, Hager notes, and the breadth of ideas that the word may encompass is large. The phrase "in several places", referring to "my things", may also be read as a metaphor about the distance to her husband and the separation of her children.[22] Historian Dylan C. Penningroth writes that "my things" refers, in a literal sense, to her property.[23]

References

Citations

  1. Hager 2013, pp. 45–46.
  2. Hager 2013, pp. 47, 62.
  3. Davis 2008, p. ix.
  4. Rose 1999, p. 151.
  5. Blair 2014, p. 125.
  6. ""My Master Has Sold Albert to a Trader": Maria Perkins Writes to Her Husband, 1852". History Matters. George Mason University. Retrieved April 21, 2017.
  7. Hager 2013, p. 60.
  8. Hager 2013, pp. 60–61.
  9. Hager 2013, p. 60; Phillips 2007, p. 212.
  10. Hager 2013, p. 58.
  11. Hager 2013, pp. 75–76.
  12. Marshall & Manuel 2009, p. 265.
  13. "Letter from Maria Perkins to Richard Perkins". Slavery and the Making of America. Yale University Library, Manuscripts and Archives Collection. October 8, 1852. Retrieved April 21, 2018: There is no pronoun around "other child", however, so contextual information is missing: the child could be Richard's child (whom Richard may or may not have ever met), just Maria's child, or unrelated to the Perkins family. Hager 2013, p. 63
  14. Davis 2008, p. x.
  15. Myers 1993, p. 75.
  16. Hager 2013, p. 55.
  17. Hager 2013, p. 8; Blair 2014, p. 124.
  18. Hager 2013, pp. 64–65.
  19. Hager 2013, p. 66.
  20. Hager 2013, pp. 66–67, 73.
  21. Hager 2013, p. 75.
  22. Hager 2013, p. 76.
  23. Penningroth 2004, pp. 79–80: He explores the nature of "Family and Property in Southern Slavery" in chapter three.

Bibliography

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