Kandeeswarar Temple, Kandiyur

Kandeeswarar Temple (also called Brahmakandeeswarar temple and Veerataneeswarar temple) is a Hindu temple dedicated to the god Shiva located in Kandiyur also known as Thirukkandiyur or Tirukkandiyur, near Tiruvaiyaru, Tamil Nadu, India. Shiva is worshiped as Kandeeswarar, and is represented by the lingam and his consort Parvati is depicted as Mangalanayagi. The presiding deity is revered in the 7th century Tamil Saiva canonical work, the Tevaram, written by Tamil poet saints known as the nayanars and classified as Paadal Petra Sthalam. As per legends, Shiva is believed to have destroyed eight different demons and the eight Ashta Veeratanam temples are built signifying each of his victories in the war. The temple is one of the eight where Shiva is believed to have removed one of the five heads of Brahma.

Thirukandiyur
Brahma Sira Kandeeswarar Temple
Religion
AffiliationHinduism
DistrictTanjore
DeityBrahma Sira Kandeeswarar
(Shiva)
Location
LocationKandiyur
StateTamil Nadu
CountryIndia
Location in Tamil Nadu
Geographic coordinates10°51′36″N 79°6′30″E
Architecture
TypeDravidian architecture

There are many inscriptions associated with the temple indicating contributions from Cholas, Thanjavur Nayaks and Thanjavur Maratha kingdom. The temple has numerous shrines, with those of Kandeeswarar and Mangalanayagi being the most prominent. The temple complex houses many halls and three precincts. The temple has six daily rituals at various times from 6:30 a.m. to 8:30 p.m., and many yearly festivals on its calendar. The temple is one of the Sapthastanams of Aiyarappar temple and the Sapthastanam festival celebrated during the month of January is the most prominent festival in the temple and the region. The temple is maintained and administered by Hindu Religious and Charitable Endowments Department of the Government of Tamil Nadu.

Legend

Brahma praying to Shiva

As per Hindu legend, Brahma, the Hindu god of creation and Shiva, the Hindu god of destruction, had originally five heads. Parvati, the wife of Shiva, once got confused and performed patha pooja (ablution of feet, considered an act of respect) to Brahma, instead of Shiva. Shiva got enraged and cut off one of Brahma's heads; the cut head got stuck in his hand due to Brahma's curse. To get rid off the sin, Shiva worshipped Vishnu at Thirukarambanur as Bhikshatana, where a part of his sin was relieved. He got his curse fully relieved after visiting Vishnu at Thirukandiyur and taking a holy dip in the temple tank, Kamala Pushkarani. Since Vishnu relieved (vimochana) the sin (saabha) of Shiva (also called Hara), the temple is called Hara Sabha Vimochana temple. After the incident, the tank came to be known as Kapala Theertham (kapala indicates skull). Shiva was pleased and he built the Hara Sabha Vimochana temple and also built a temple for himself near it.

As per another legend, Lakshmi, the consort of Vishnu requested Shiva to cut off one of the heads of Brahma as she felt that Vishnu would ignore her and show all his affection towards Brahma. Sage Bhrigu, King Mahabali and Chandra (Moon) all got their sins relieved worshipping Vishnu here in the temple. Sage Bhrigu, once wanted to test the superior of Vishnu, Brahma and Shiva. He kicked Vishnu in his chest in anger and got relieved of the sin here. Chandra, who sinned by seducing the preceptor's wife, got partially relieved of it by worshipping Hara Saabha Vimochana Perumal.[1]

Architecture

Images of Shiva and Brahma on the walls around the sanctum

The temple is located 21 km away from Kumbakonam on the Kumbakonam- Tiruvaiyaru- Tanjore road. The temple is 2 km away from Tiruvaiyaru. Kandeeswarar has a five-tiered rajagopuram and a west-facing sanctum. The sanctum lies axil to the temple gateway and the flag staff, which is located after the gopuram in the second precinct. The shrine of Ambal is south facing and she is sported in standing posture. There are shrines of Vinayagar, Murugan with Valli & Deivanai, Mahalakshmi and Vishnu Durgai. The images of Brahma, Lingodhbhavar and Dakshinamurthy are located in the planks around the sactum. The sanctum is guarded by Dvarapalas and the image of sage Sathapatha is depicted in the nearby wall. In the halls in the first precinct, there are images of Sapthastana lingas and Panchabhoota lingas. There are small images of Brahma and Saraswathi near the sanctum.[2] The temple is one of few places where there is a separate shrine for Brahma.[3]

Religious significance

This temple is one of the 7 shrines associated with Saptamartrikas(seven female deities in Siva temple). As per legends, Shiva is believed to have destroyed eight different demons namely Andakasuran, Gajasuran, Jalandasuran, Thirupuradhi, Kaman, Arjunan, Dakshan and Taaragasuran. There are Ashta Veeratanam temples built signifying each of his victories in the war,[4] and also as places where he is believed to have performed with fury.[5] The eight temples are: Tiruvadigai Veerattaaneswarar Temple at Thiruvadigai, Tirukkovilur Veerateshwarar Temple at Tirukoilur, Veerateswarar temple at Korukkai or Thirukkurukkai, Amirtagateswarar Temple at Thirukadaiyur, Vazhuvur Verateswarar Temple at Vazhuvoor, Keelaparasalur Veerateswarar Temple at Tirupariyalur, Kandeeswarar Temple at Thirukkandiyur and Tiruvirkudi Veerataneswarar Temple at Thiruvirkudi.[6] Shiva in all these temples are described to have used bow and arrow, trident and spear.

Panorma of the temple

Saptha Stanam

The decorated palanquin used during the festival
Om symbol
Sapthastanam
Om symbol
The seven important temples in and around Thiruvaiyaru
TempleLocation
Aiyarappar templeThiruvaiyaru
Apathsahayar TempleThirupazhanam
Odhanavaneswarar TempleTiruchotruturai
Vedapuriswarar TempleThiruvedhikudi
Kandeeswarar TempleThirukkandiyur
Puvananathar TempleThirupanturuthi
Neyyadiappar TempleTillaistanam

The sapthasthanam festival is conducted at Tiruvaiyaru during April every year. As per Hindu legend, it is the wedding festival of Nandikeswara, the sacred bull of Shiva on the Punarpoosa star during the Tamil month of Panguni.[7] The festival deity of Aiyarappar temple of Thiruvaiyaru is carried in a decorated glass palanquin along with the images of Nandikeswara and Suyasayambikai to the temples in Thirupazhanam, Thiruchottruthurai, Thiruvedhikudi, Thirukandiyur and Thirupoonthurthi. Each of the festival deities of the respective temples mounted in glass palanquins accompany Aiyarppar on the way to the final destiny, Thillaistanam. There is a grand display of fireworks in Cauvery riverbed outside Thillaistanam temple. The seven palanquins are carried to Aiyarappar temple in Thiruvaiyyaru. Hundreds of people witness the convergence of seven glass palanquins carrying principal deities of respective temples from seven places at Tiruvaiyaru. The devotees perform Poochorithal(flower festival) in which a doll offers flowers to the principal deities in the palanquins. After the Poochorithal, the palanquins leave for their respective temples.[8][9]

Worship and festivals

The temple priests perform the pooja (rituals) during festivals and on a daily basis. Like other Shiva temples of Tamil Nadu, the priests belong to the Shaivaite community, a Brahmin sub-caste. The temple rituals are performed four times a day; Ushathkalam at Kalasanthi at 8:00 a.m., Uchikalam at 10:00 a.m., Sayarakshai at 6:00 p.m., and Ardha Jamam at 8:30 p.m. Each ritual comprises four steps: abhisheka (sacred bath), alangaram (decoration), neivethanam (food offering) and deepa aradanai (waving of lamps) for both Kandeeswarar and Mangalanayagi. The worship is held amidst music with nagaswaram (pipe instrument) and tavil (percussion instrument), religious instructions in the Vedas read by priests and prostration by worshippers in front of the temple mast. There are weekly rituals like somavaram and sukravaram, fortnightly rituals like pradosham and monthly festivals like amavasai (new moon day), kiruthigai, pournami (full moon day) and sathurthi. While Sapthastanam is the major festival in the temple, Shivratri celebrated during the Tamil month of Masi (February - March) and Thiruvadhirai during the Tamil month of Margazhi (December - January) are the other festivals in the temple.[10]

Panoramic view of the temple

References

  1. T.A., Srinivasan (21 March 2003). "Temple for the Great Trinity". The Hindu. Retrieved 9 September 2013.
  2. Dr. R., Selvaganapathy, ed. (2013). Saiva Encyclopaedia volume 4 - Thirumurai Thalangal. Chennai, India: Saint Sekkizhaar Human Resource Development Charitable Trust. pp. 133–4.
  3. Ka Vi., Kannan (2019). River cauvery the most battl(r)ed. Notion Press. p. 31. ISBN 9781684666041.
  4. P., Karthigayan (2016). History of Medical and Spiritual Sciences of Siddhas of Tamil Nadu. Notion Press. p. 388. ISBN 9789352065523.
  5. Madhavan, Chithra (2014). Vishnu temples of South India volume 4. Chennai: Alpha Land Books Pvt. Ltd. p. 145. ISBN 978-81-908445-3-6.
  6. R., Dr. Vijayalakshmy (2001). An introduction to religion and Philosophy - Tévarám and Tivviyappirapantam (1st ed.). Chennai: International Institute of Tamil Studies. pp. 458–9.
  7. B. S., Baliga, ed. (1999). Madras District Gazetteers: Tiruchirappalli (pt. 1-2). 10. Government Press. p. 1601.
  8. "'Sapthasthanam' festival begins". The Hindu. 21 April 2019. Retrieved 19 April 2020.
  9. Venkatraman, Sekar (2019). Temples of Forgotten Glory: A Wide Angle Exposition. Notion Press. p. 182. ISBN 9781645876250.
  10. "Sri Brahma Sirakanteeswarar temple". Dinamalar. Retrieved 4 January 2017.
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