Juju
Juju or ju-ju (French: joujou, lit. 'plaything')[1][2] is a spiritual belief system incorporating objects, such as amulets, and spells used in religious practice in West Africa especially the people of Nigeria and Cameroon[3] The term has been applied to traditional African religions.[4]
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In a general sense the term "juju" can be used to refer to magical properties dealing with good luck.[5]
History
The term "juju" appeared in connection with the Priest-Kings of towns in West Africa, upon whom the prosperity of towns was believed to depend.[6] This is recorded by Sir James George Frazer in Folk-Lore (Vol. XXVI.) He prints, under the title A Priest-King in Nigeria, a communication received from Mr. P. A. Talbot, District Commissioner in S. Nigeria. The writer states that the dominant Ju-Ju of Elele, a town in the N.W. of the Degema district, is a Priest-King, elected for a term of seven years. "The whole prosperity of the town, especially the fruitfulness of farm, byre, and marriage-bed, was linked with his life. Should he fall sick, it entailed famine and grave disaster upon the inhabitants." [7]
Practices
Juju is a folk magic in West Africa, within juju a variety of concepts exist. Juju charms and spells can be used to inflict either bad or good juju, which equate to either bad or good luck. Juju charms can at times employ Arabic texts written by Islamic religious leaders.[8] A "juju man" is any man vetted by local traditions and well versed in traditional spiritual medicines.[9]
Juju is sometimes used to enforce a contract or ensure compliance. In a typical scenario, the witch doctor casting the spell requires payment for this service.[10]
References
- "Juju | Define Juju at Dictionary.com". Dictionary.reference.com. Retrieved 2013-07-05.
- Harper, Douglas. "juju". Online Etymology Dictionary.
- "Nigeria under the spell of juju". Latest Nigeria News, Nigerian Newspapers, Politics. 2020-01-13. Retrieved 2020-03-05.
- Mockler-Ferryman, Augustus (1898). "Religion and Missionaries". Imperial Africa: The Rise, Progress and Future of the British Possessions in Africa. Imperial Press. p. 392.
- Afro-Caribbean Religions: An Introduction to Their Historical, Cultural, and Sacred Traditions. Temple University Press. 2010. ISBN 9781439901755.
- TALBOT, P. AMAURY (April 1925). "Some Foreign Influences on Nigeria". African Affairs. XXIV (XCV): 178–201. doi:10.1093/oxfordjournals.afraf.a100130. ISSN 1468-2621.
- From Ritual To Romance, Jessie L. Weston https://www.gutenberg.org/cache/epub/4090/pg4090-images.html
- Smith, H. E. (1929). "Magic and Spells on the Gold Coast". The Police Journal: Theory, Practice and Principles. Gold Coast Police. 2 (2): 316–321. doi:10.1177/0032258x2900200212. S2CID 148990891.
- Bever, Bep Oliver (1983). "The West African Juju Man and the Tools of his Trade". The International Journal of Crude Drug Research. 21 (3): 97–120. doi:10.3109/13880208309070623.
- "People & Power - The Nigerian Connection". Al Jazeera. 11 June 2012.