James Noble (clergyman)

James Noble (1876?-1941) was a missionary and the first Aboriginal clergyman in the Anglican Church of Australia. He was also a significant source of evidence in investigations into what became called the Forrest River Massacre.

Biography

Early life

Noble worked as a stockman during the early 1890s. Reputedly born in North Queensland, he later came to work at a station near Scone, New South Wales.[1] He was baptized at Scone in July 1895.

Clerical career

In 1896 Noble came to work at Yarrabah Mission near Cairns, Queensland, where he 'became indispensable' to the missionary efforts of superintendent Ernest Gribble.[1] At Yarrabah he married Maggie Frew and they had a son, however both she and the child died shortly afterwards.[1] Noble later married Angelina (c.1879-1964), with whom he had six surviving children.[1]

In 1914 James and Angelina Noble arrived at the newly reopened Forrest River Mission in Western Australia, where they worked for the next eighteen years.[2] In September 1925 Noble became the first Aboriginal Anglican clergyman in Australia, when he was made deacon in a ceremony at St George's Cathedral, Perth.[1]

In 1926 Noble, who was skilled in tracking, went to investigate rumours that the police had massacred Aboriginal people close to the Forrest River. He discovered apparent evidence that people had been tied to trees and shot, before their remains were dismembered and burnt.[3] In 1927 Noble gave evidence before a Royal Commission of Inquiry which concluded that police had probably murdered eleven people, but could not ascertain which individuals had been responsible.[3]

After their return to Yarrabah in 1932, the Nobles went to work with Gribble at the Palm Island mission. Two years later, Noble's poor health forced him to retire from Palm Island, and he returned with his family to Yarrabah.[2] He died in 1941 after suffering injuries in a fall.

References
  1. Kociumbas, Jan (1988). "Noble, James (1876–1941)". Australian Dictionary of Biography.
  2. Loos, Noel (2007). White Christ black cross: the emergence of a Black church. Aboriginal Studies Press. p. 8. OCLC 1090052532.
  3. Tom Crowley and Andrew Mills (eds.), Shawn C. Rowlands (2018). "An Artefact of Colonial Violence?". Weapons, Culture and the Anthropology Museum. Cambridge Scholars Publishing. pp. 44–5. ISBN 1527510484.CS1 maint: extra text: authors list (link)
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