Jambudvīpa

Jambudvīpa (Sanskrit: जम्बुद्वीप) is the dvīpa ("island" or "continent") of the terrestrial world, as envisioned in the cosmologies of Hinduism, Buddhism, and Jainism, which is the realm where ordinary human beings live.[3]

This article is about philosophical region in Indians religions. For other uses, see Jambudvipa (disambiguation).

The Prakrit name Jambudīpasi (Sanskrit "Jambudvīpa") for "India" in the Sahasram Minor Rock Edict of Ashoka, circa 250 BCE (Brahmi script).[1][2]

The word Jambudvīpa literally refers to "the land of Jambu trees" where jambu (also known as jamun) is the Indian Blackberry (Syzygium cumini) and dvīpa has two meanings "island" or "continent" and "planets" situated in the ocean of outer space.

"The planets are called dvīpas. Outer space is like an ocean of air. Just as there are islands in the watery ocean, these planets in the ocean of space are called dvīpas, or islands in outer space" (Chaitanya Caritamrita Madhya 20.218, Purport)

Puranic description as per Vedic cosmology
Map of Jambudvipa

According to Puranic cosmography, the world is divided into seven concentric island continents (sapta-dvipa vasumati) separated by the seven encircling oceans, each double the size of the preceding one (going out from within). The seven continents of the Puranas are stated as Jambudvipa, Plaksadvipa, Salmalidvipa, Kusadvipa, Krouncadvipa, Sakadvipa, and Pushkaradvipa. Seven intermediate oceans consist of salt-water, sugarcane juice, wine, ghee, yogurt, milk and water respectively.[4][5] The mountain range called Lokaloka, meaning "world-no-world", stretches across this final sea, delineating the known world from the dark void.[6]

Continent Jambudvipa (Indian Blackberry Island), also known as Sudarshanadvipa, forms the innermost concentric island in the above scheme. Its name is said to derive from a Jambu tree (another name for the Indian Blackberry). The fruits of the Jambu tree are said, in the Viṣṇupurāṇa (ch.2) to be as large as elephants and when they become rotten and fall upon the crest of the mountains, a river of juice is formed from their expressed juice. The river so formed is called Jambunadi (Jambu river) and flows through Jambudvipa, whose inhabitants drink its waters. Insular continent Jambudvipa is said to comprise nine varshas (zones) and eight significant parvatas (mountains).

Markandeya Purana portrays Jambudvipa as being depressed on its south and north and elevated and broad in the middle. The elevated region forms the varsha named Ila-vrta or Meruvarsha. At the center of Ila-vrta lies the golden Mount Meru, the king of mountains. On the summit of Mount Meru, is the vast city of Lord Brahma, known as Brahmapuri. Surrounding Brahmapuri are 8 cities - the one of Lord Indra and of seven other Devatas.

Markandeya Purana and Brahmanda Purana divide Jambudvipa into four vast regions shaped like four petals of a lotus with Mount Meru being located at the center like a pericarp. The city of Brahmapuri is said to be enclosed by a river, known as Akash Ganga. Akash Ganga is said to issue forth from the foot of Lord Vishnu and after washing the lunar region falls "through the skies" and after encircling the Brahmapuri "splits up into four mighty streams", which are said to flow in four opposite directions from the landscape of Mount Meru and irrigate the vast lands of Jambudvipa.[7]

The common names of the dvīpas, having their varṣas (9 for Jambu-dvīpa, 7 for the other dvīpas) with a mountain and a river in each varṣa, is given in several Purāṇas.[8] There is a distinct set of names provides, however, in other Purāṇas.[9] The most detailed geography is that described in the Vāyu Purāṇa.[10]

In Buddhism

The Buddhist cosmology divides the bhūmaṇḍala (circle of the earth) into three separate levels: Kāmadhātu (Desire realm), Rūpadhātu (Form realm), and Ārūpyadhātu (Formless realm). In the Kāmadhātu is located Mount Sumeru which is said to be surrounded by four island-continents. "The southernmost island is called Jambudvīpa". The other three continents of Buddhist accounts around Sumeru are not accessible to humans from Jambudvīpa. Jambudvīpa is shaped like a triangle with a blunted point facing south, somewhat like the Indian subcontinent. In its center is a gigantic Jambu tree from which the continent takes its name, meaning "Jambu Island".

Jambudipa, one of the four Mahādīpas, or great continents, which are included in the Cakkavāla and are ruled by a Cakkavatti. They are grouped round MountSineru. In Jambudīpa is Himavā with its eighty-four thousand peaks, its lakes, mountain ranges, etc.

This continent derives its name from the Jambu-tree (also called Naga) which grows there, its trunk fifteen yojanas in girth, its outspreading branches fifty yojanas in length, its shade one hundred yojanas in extent and its height one hundred yojanas (Vin.i.30; SNA.ii.443; Vsm.i.205f; Sp.i.119, etc.) On account of this tree, Jambudīpa is also known as Jambusanda (SN.vs.552; SNA.i.121). The continent is ten thousand yojanas in extent; of these ten thousand, four thousand are covered by the ocean, three thousand by the Himālaya mountains, while three thousand are inhabited by men (SNA.ii.437; UdA.300).

Jambudvīpa is the region where the humans live and is the only place where a being may become enlightened by being born as a human being. It is in Jambudvīpa that one may receive the gift of Dharma and come to understand the Four Noble Truths, the Noble Eightfold Path and ultimately realize the liberation from the cycle of life and death. Another reference is from the Buddhist text Mahavamsa, where the emperor Ashoka's son Mahinda introduces himself to the Sri Lankan king Devanampiyatissa as from Jambudvipa, referring to what is now the Indian subcontinent. This is Based In the Kṣitigarbha Sūtra in the Mahayana.

In Jainism
Main article: Jain cosmology
Image depicting map of Jambudvipa as per Jain Cosmology

According to Jain cosmology, Jambūdvīpa is at the centre of Madhyaloka, or the middle part of the universe, where the humans reside. Jambūdvīpaprajñapti or the treatise on the island of Roseapple tree contains a description of Jambūdvīpa and life biographies of Ṛṣabha and King Bharata. Trilokasāra (Essence of the three worlds), Trilokaprajñapti (Treatise on the three worlds), Trilokadipikā (Illumination of the three worlds) and Kṣetrasamāsa (Summary of Jain geography) are the other texts that provide the details of Jambūdvīpa and Jain cosmology. Madhyaloka consists of many continent-islands surrounded by oceans, first eight whose names are:

Continent/ Island Ocean
Jambūdvīpa Lavanoda (Salt - ocean)
Dhatki Khand Kaloda (Black sea)
Puskarvardvīpa Puskaroda (Lotus Ocean)
Varunvardvīpa Varunoda (Varun Ocean)
Kshirvardvīpa Kshiroda (Ocean of milk)
Ghrutvardvīpa Ghrutoda (Ghee ocean)
Ikshuvardvīpa Iksuvaroda (Ocean of Sugarcane Juice)
Nandishwardvīpa Nandishwaroda

Mount Meru is at the centre of the world surrounded by Jambūdvīpa, in form of a circle forming a diameter of 100,000 yojanas.[11]

Jambūdvīpa continent has 6 mountains, dividing the continent into 9 zones (Kshetra). The names of these zones are:

  1. Bharat Kshetra
  2. Mahavideha Kshetra
  3. Airavat Kshetra
  4. Ramyakwas
  5. Hariwas
  6. Hairanyvat Kshetra
  7. Haimavat Kshetra
  8. Devkuru
  9. Uttarkuru

Architecture

Jambudweep Jain tirtha in Hastinapur, constructed under supervision of Gyanmati Mataji, is a depiction of Jambudvipa as per Jain cosmology.

Jambudvipa in geopolitical sense

Ptolemy’s Map of Jambudvipa which gives a real picture of the geographical situation of the ‘inhabited world’ dispels this idea. After discovery of this particular map’s geographical identity through its four nodal points: Siddhapura(North), Lanka(South), Jumukote or Yamakoti(East) and Roomuck(West) near the Sun Temple at Konark on the southern seacoast of India, scientific ideas on this oval-shaped land as land of origin of life opens up new ground for varied researches on all areas of human knowledge. Ptolemy’s Map of Jambudvipa marks s small patch of landmass at Sun Temple, Konark on the southern seacoast of India in Odisha. This land stretches around eighty miles from Sun Temple to Siddhapura(Hanspala) towards north, and around one hundred miles from Chilika Lake to Astaranga in a east-south-east divide on the seacoast. Lanka is represented by Lambuapada on the banks of the river Daya(river Indus of ancient texts) is in Pipili block near Bhubaneswar(Dhauli). Jumukote identifies Jamantala and Jamadharma near Konark. It is ancient Jerusalem; Roomuck refers to ancient Ramanaka or Saketa, and is represented by Bhubaneswar itself. This refers to oval shape of the land with four sides on seas. Ptolemais of the Greek is represented by Plakhsyadvipa of Indian puranas. Ptolemy was born in a Greek settlement of Jambudvipa, at Tolla village. He was linked with Alexandria(combination of two names: Alika and Sundara) and is represented by Alsanda in Puri Sadar block. Mt Meru is identified by villages Naisa and Bahardasi-gaon in Satyabadi block of Puri district. (Reference -Jambudvipa, Centre of the Earth, and Origin of Life).

The term 'Jambudvipa is used by Ashoka perhaps to represent his realm in 3rd century BC, same terminology is then repeated in subsequent inscriptions for instance mysorean inscription from the tenth century AD which also describes the region, presumably India, as 'Jambudvipa'.[12]

‘ the Kuntala country (which included the north-western parts of Mysore and the southern parts of the Bombay Presidency) was ruled by the nava-Nanda, Gupta-kula, Mauryya kings ; then the Rattas ruled it : after whom were the Chalukyas; then the Kalachuryya family; and after them the (Hoysala) Ballalas.'’ Another, at Kubatur, expressly states that Chandra Gupta ruled the Naga-khanda in the south of the Bharata-kshetra of Jambu dvipa : this is the Nagara-khanda Seventy of so many inscriptions, of which Bandanikke (Bandalike in Shimoga) seems to have been the chief town. And fuidher, a record to be noticed below says that the daughters of the Kadamba king were given in marriage to the Guptas.

— Annual Report Of Mysore 1886 To 1903

See also

Notes
  1. Inscriptions of Asoka. New Edition by E. Hultzsch (in Sanskrit). 1925. pp. 169–171.
  2. Lahiri, Nayanjot (2015). Ashoka in Ancient India. Harvard University Press. p. 37. ISBN 9780674057777.
  3. Miller, Frederic P.; Vandome, Agnes F.; John, Mcbrewster (29 September 2010). Jambudvipa. ISBN 9786132855725.
  4. Agni Purana 108.1-2.
  5. Matsya Purana 121-122.
  6. Dallapiccola, A. L. (November 2003). Hindu Myths. University of Texas Press. ISBN 9780292702332.
  7. Geographical Data in the Early Puranas. A Critical Study, Dr M. R. Singh: University of Rajasthan/Jaipur. Punthi Pustak, Calcutta. 1972. p. 5
  8. "Astika cosmography". texts.00.gs.
  9. "alternative names in Astika cosmography". texts.00.gs.
  10. "cosmography of the Vayu Purana". texts.00.gs.
  11. Schubring, Walther (1995)Pp. 204-246
  12. Annual Report Of Mysore 1886 To 1903.
This article is issued from Wikipedia. The text is licensed under Creative Commons - Attribution - Sharealike. Additional terms may apply for the media files.