Henry Edward George Rope

Henry Edward George Rope (Father Harry Rope) (23 October 1880 – 1 March 1978) was a writer, poet, editor and priest widely known in the Roman Catholic Church in his long lifetime. He was the eldest brother of Margaret Agnes Rope, stained-glass artist, nephew of Ellen Mary Rope, sculptor, and George Thomas Rope, painter and naturalist as well as cousin of M. E. Aldrich Rope, another stained-glass artist. Due to his writings and his work as archivist at the Venerable English College, Rome, he was well known in his lifetime, particularly within Church circles but as a radical traditionalist he has been forgotten in modern times.[1]

Henry Edward George Rope
Father Rope as a young priest
Born23 October 1880
Shrewsbury, England
Died1 March 1978 (aged 97)
Lambeth, London
Resting placeSt Michael and the Holy Family, Kesgrave, Suffolk
EducationAttended Christ Church, Oxford, University of Oxford, Pontifical Beda College
GenreBooks, articles, poems
SubjectRoman Catholicism, Traditionalism in the Catholic Church,distributism

Life

Baptised 20 Nov 1880,[2] eldest child of Henry John Rope, M.D., surgeon (1847 – 1899) and Agnes Maud (née Burd: 1857 – 1948) and grandson of George Rope of Grove Farm, Blaxhall, Suffolk (1814 – 1912) and his wife Anne (née Pope) (1821 – 1882), he was brought up an Anglo-Catholic but joined the Roman Catholic church[3] after the premature death of his father and in the wake of the conversion of his mother and four of his five siblings. After Shrewsbury School, he went up to Christ Church, Oxford, University of Oxford in 1898 to read English as a Careswell Exhibitioner. He was on the staff of the Oxford English Dictionaryfrom 1903 to 1905 and again 1908-10.[4] Between those dates (1905–07), he was a lector in English at Breslau University,[5] then part of Germany. He entered the Catholic Church on Jan 6th 1907 and in 1912 enrolled at the Pontifical Beda College in Rome to train for the priesthood. Immediately prior to that, he had been a novice at the German Benedictine Beuronese Congregation then in exile at Erdington Abbey, Birmingham.[6] He was ordained at St John Lateran, Rome on 27 Feb 1915.[7] He served in the Shrewsbury Diocese up until 1937, in which year, on 30 October, he took up the position of Archivist to the Venerable English College, Rome. His positions as a priest included Chester St Werburgh 1915–17, Crewe 1917–18, Plowden, Shropshire 1918–24, Market Drayton 1924–25, chaplain Mawley Hall (near Cleobury Mortimer) 1925–37.[8] His tenure in Rome was interrupted by the Second World War, during which he served as chaplain at Albrighton Hall, Shrewsbury 1940–44 to the Convent of the Sacred Heart, evacuated from Tunbridge Wells. He rejoined the English College in exile and, on return to Rome after the war in 1946, again served as Archivist, until 30 Dec 1957. Back in England, he settled at the Carmelite Monastery, Quidenham, Norfolk, where his sister Margaret Agnes Rope, stained-glass artist had ended her days some four years previously. By then a man in his late seventies and eighties, he served as chaplain at Pallotti Hall, Siddington, Cheshire 1959-69, before returning to Quidenham. Finally, in 1975, he transferred to the Catholic Nursing Institute, 80 Lambeth Road, London S.E.1. where he died three years later.[9]

Works

Rope was a scholar, a linguist and a prolific writer, of poems, articles and books. A man of strong traditionalist opinions, an advocate of Distributism, an enemy of mechanisation and, above all, the motor car, his writings are a prolonged elegy for the ways of the past ,and an elevation of time-honoured forms of Catholic faith and worship.[10] He edited The Catholic Review quarterly in succession to its founder Benedict Williamson, a fellow convert from Anglicanism. He took the opportunity to include poems of his own, which also appeared in several collections, detailed below. He also wrote a number of books and well as articles in a number of Catholic publications, including The Month, Ambleforth Journal,[11] The Cross and the Plough, G. K.'s Weekly, The Weekly Review, The Dublin Review, The Irish Monthly and The Catholic World and Venerabile.

A typical article available online is “Martyrs and Markets” [12] Articles in The Month included Unfounded Optimism,[13] The Fallacy of Reunion,[14] Tolerance [15] In Praise of Papal Rome,[16] The Balm of Solitude,[17] Is Anglo-Catholicism near The Church?,[18] La Terre Qui Meurt,[19] Compromise no Charity,[20] The Limitations of Richard Cobden,[21] Elizabethan Continuity: Bishop Tunstall's Confession of the Faith,[22] The Theory of Progress,[23] Jewel: an Early Exponent of Anglicanism.[24] Similarly, in The Irish Monthly "The Real John Donne" [25] "An English historian of Ireland" [26] "Bella Tola, in the Valais (July, 1914)".[27] Likewise in New Blackfriars "Lourdes and Art",[28][29] "The Staleness of Novelty". Also, in the Irish Quarterly Review, "Epiphanytide" (poem),[30]

A range of his more secular interests is on view in “Forgotten England”. On a more piecemeal level, having been on the staff of the Oxford English Dictionary in his early adulthood (as a member of Murray’s, and, from 1905, Bradley’s editorial staff),[31][32] he continued to be a contributor of material throughout his life.[33] On a campaigning front, he is quoted as being a "leader of the Catholic Land Movement" in 1931.[34]

Apart from his writings, his life was enriched by many friendships, which he nurtured with a wealth of correspondence.[35] Apart from Benedict Williamson, on whom he wrote a two-part monograph,[36] he is associated with G.K.Chesterton, Hilaire Belloc,[37][38] John Hawes [39] and many others.[40]

Publications
  • Religionis Ancilla, and other poems, [Heath Cranton, London, 1916][41]
  • Soul's Belfry and Other Verses [Stretton Press, 1919][42]
  • The City of the Grail [Burns, Oates & Washbourne, London, 1923]
  • The Hills of Home, and other verses [A.H. Stockwell, London, 1925]
  • Matthew Parker's witness against continuity [Burns Oates & Washbourne, London, 1931]
  • Forgotten England and Other Musings [Heath Cranton, London 1931]
  • Round about the Crooked Steeple, A Shropshire Harvest by Simon Evans [Heath Cranton, London, 1931], foreword by H.E.G.Rope
  • Flee to the fields :the faith and works of the Catholic land movement. A symposium [Heath Cranton, London, 1934] Chapter X "Looking Before and After" by H.E.G.Rope
  • Fisher and More [A.Ouseley, London, 1935]
  • Pugin [Pepler & Sewell, Ditchling Hassocks, 1935]
  • Benedict XV, The Pope of Peace [The Catholic Book Club, London, 1940]
  • The Schola Saxonum, the Hospice, and the English College in Rome: a brief account[Scuola Tipografica Miss. Domenicana S. Sisto Vecchio, Rome, 1951]
  • Dream holiday, and other verses [Arthur H. Stockwell, Ilfracombe, 1964]
  • Evolution and the Lunatic Fringe [E.Biddle, Ludlow, Salop, 1964]

References
  1. https://margaretrope.wordpress.com/2015/05/28/father-henry-rope-quite-a-character/ retrieved 19 Dec 2020
  2. Shrewsbury: St Mary's Church: Register of Baptisms 1871-1901 (Shropshire Archives ref P257/A/2/4 : Page 115)
  3. Roads to Rome: A Guide to Notable Converts from Britain and Ireland from the Reformation to the Present Day by John Beaumont, (St. Augustines Press, 2010 ISBN 9781587317200)
  4. The Catholic World (Paulist Press) Vol 119(1924)p.702 "Our Contributors"
  5. Chronik der Königlichen Univertsität zu Breslau, Jahrgang 20 (vom April 1905 bis 31 März 1906), p.6
  6. Census of England and Wales, 1911, Schedule 328
  7. Hay, George A. (February 1978). "Henry Edward George Rope" (PDF). The Venerabile. Vol. 26. p. 73.
  8. Shrewsbury Diocese Archive
  9. ‘A Family Recorded in Glass: The Windows of Margaret Rope in Shrewsbury Cathedral’ by Peter Phillips (Midland Catholic History Bulletin 2009, No 16)
  10. "Forgotten England" Heath Cranton, London 1931, pp. 11-14: preface by D. B. Wyndham Lewis
  11. Vol.XXIV July 1918 pp.11-15 "A Mediaevalist in Rome"
  12. The Cross and the Plough, Vol 12,No 4, 1946
  13. The Month, 1921
  14. The Month, 1923
  15. The Month, 1920
  16. The Month, 1924
  17. The Month, 1924
  18. The Month, 1925
  19. The Month, 1926
  20. The Month, 1926
  21. The Month, 1927
  22. The Month, 1927
  23. The Month, 1919
  24. The Month, 1925
  25. The Irish Monthly Vol. 83, No. 970 (Jun., 1954)
  26. Irish Monthly, xlvii (1919)
  27. Irish Monthly Vol. 44, No. 515, May, 1916
  28. Rope, Henry E. G. “LOURDES AND ART.” Blackfriars, vol. 2, no. 20, 1921, pp. 476–480. JSTOR, www.jstor.org/stable/43810080. Accessed 21 Dec. 2020.
  29. New Blackfriars 5 (50) (1924) pp 113-116
  30. Rope, Henry E. G. “Epiphanytide, 1921.” Studies: An Irish Quarterly Review, vol. 10, no. 37, 1921, pp. 81–81. JSTOR, www.jstor.org/stable/30084045. Accessed 21 Dec. 2020.
  31. The Making of the Oxford English Dictionary by Peter Gilliver (OUP 2016) pp 302, 321, 434, 523
  32. Treasure-House of the English Language: The Living OED by Charlotte Brewer, pp 134-5,157[Yale University Press, 2007]
  33. https://public.oed.com/history/oed-editions/contributors/#rope
  34. Wiener, Martin J. “England Is the Country: Modernization and the National Self-Image.” Albion: A Quarterly Journal Concerned with British Studies, vol. 3, no. 4, 1971, pp. 198–211. JSTOR, www.jstor.org/stable/4048237. Accessed 21 Dec. 2020.
  35. Shrewsbury Diocesan Yearbook, 1980
  36. The Irish Monthly Vol. 82, No. 966 (Feb., 1954), pp. 62-67 and Vol. 83, No. 967 (Mar., 1954), pp. 108-112
  37. "My Memory of Hilaire Belloc," The Irish Monthly, Vol. 81, No. 962, Oct. 1953
  38. ‘Belloc 70: A Conference to Celebrate the Centenary of the Birth of Hilaire Belloc, ed.SCHROEDER, Louis, 1970, p.38
  39. "The Hermit of Cat Island, The Life of Fra Jerome Hawes" by Peter F. Anson, New York, P.F.Kenedy & Sons, 1957, pp.60, 112, 193)
  40. "Father H.E.G.Rope: Witness for Continuity" by Ronald Warwick in Christian Order, October 1978, pp. 452-455
  41. The Irish Monthly, vol. 45, no. 524, 1917, pp. 133–133. JSTOR, www.jstor.org/stable/20504738. Accessed 21 Dec. 2020.
  42. C. O'B. Studies: An Irish Quarterly Review, vol. 8, no. 32, 1919, pp. 688–689. JSTOR, www.jstor.org/stable/30092855. Accessed 21 Dec. 2020.
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