George Flett

George Flett (10 February 1817 – 28 October 1897) was a Presbyterian missionary in what is now Manitoba, Canada. Flett was of Orkney and Cree descent. As a young man he farmed on the White Horse Plains, led a gold exploration party to Edmonton and then became the first post master for the Hudson's Bay Company at Fort Victoria, Alberta. Flett was an interpreter to the first Presbyterian mission to the northwest between 1866 and 1867. After serving as a delegate in the provisional government of Louis Riel during the Red River Rebellion, he became a missionary among the Ojibwa of Okanese Reserve, serving from 1873 to 1895.[1]

George Flett
Born10 February 1817
Moose Lake on the Saskatchewan River
Died28 October 1897 (1897-10-29) (aged 80)
Strathclair, Manitoba, Canada
NationalityCanadian
OccupationPresbyterian missionary

Origins

George Flett's father, George Flett Senior, came from the Orkney Islands. He arrived in the northwest in 1796, aged twenty-one, under contract to work as a laborer and boatman at York Factory. In 1810 he became an assistant trader and later a clerk at Moose Lake, Manitoba, on the Saskatchewan River near Cumberland House, retiring in 1822 to become a farmer.[1] George Senior was described as "a faithful interested old Servant, deficient in Education but a good trader".[2] George Flett's mother, Margaret Whitford, was the daughter of an Englishman James Peter Whitford, who came to the York Factory district in 1788, and an Indian woman, probably Cree. Margaret Whitford was said to be related to the Okanase chiefs.[1]

Early years

George Flett was born at Moose Lake on the Saskatchewan River, the son of Orkneyman, George Flett Sr. a HBC employee and Margaret (Peggy) Whitford an English Half-Breed. When George Sr. and Peggy retired at Point Douglas on the Red River in 1823 they had five sons. George Jr. was then educated at the parish school. George was an excellent linguist and spoke English, French, Cree and Ojibwa. At Red River, George had formed a relationship with Frances “Fanny” Cook (b. 1822), the daughter of William Hemmings Cook and Mary Cocking. They were married on August 7, 1838 at St. Andrews and a daughter, Letitia, was born to them on August 4th, 1839. Tragically, the seventeen-year-old Frances died in childbirth. [3] Subsequently, on November 26th of 1840 he married Mary Ross the daughter of Alexander and Sarah Ross. Mary had received her education at the Red River Academy. Mary was daughter of Alexander Ross, an immigrant from the highlands of Scotland who had been a chief trader for the Pacific Fur Company and then for the North West Company. Her mother was Sally Timentwa, daughter of an Okanase chief.[1] In later years, Mary's familiarity with Indian languages and customs was to prove an advantage in their mission work.[4] In 1861 their daughter Letitia married Alexander Murray, who was to be elected to the Manitoba parliament in 1874 and to have a distinguished career in politics.[5]

Flett farmed in the Winnipeg area for several years. He grew wheat and maize successfully, turnips and potatoes with more difficulty.[6] In 1862 he was one of the leaders of a large party that explored for gold in the area around Edmonton, Alberta.[7] In September 1862 Flett wrote from Edmonton that some young men were earning $4 to $5 per day with the rocker, and an old American miner expected to get $10 when he had a sluice built.[8] In May 1863, Flett wrote that after overwintering the party had reached "Mud Fort" about 55 miles above Edmonton the previous month, and were finding gold in the river beds worth between 6s and 10s each day. Five hundred miners had crossed the mountains from the west and were said to have found gold in great quantities. There was a shortage of supplies however, and Flett was planning to plough for wheat. He saw a great future for agriculture in the rich soil of the region.[9]

In 1864 Flett was given the job of opening a Hudson's Bay Company trading post in Fort Victoria, in the Edmonton region.[1] Flett and John Norris led the first brigade of Red River ox-carts from Winnipeg to Edmonton, taking three and a half months on the journey.[10] As clerk in charge of the Victoria trading post, Flett had to arrange for construction of the buildings and open up trade with the local Indians.[1] The Clerks Quarters survives, one of the first buildings west of Winnipeg to have glass windows.[11] Flett soon succeeded in obtaining a supply of good-quality furs, which he and his assistants took by horse and dog train to Fort Edmonton. While at Victoria, Flett made friends with both Methodist and Roman Catholic missionaries, and helped them understand the customs and the language of the Cree. He left this post in the spring of 1866.[1]

Presbyterian missionary

The Presbyterian minister James Nisbet had stayed in Flett's house on the White Horse Plains while Flett was in Victoria. In 1866, Nisbett was given permission to open a mission for the Cree in the north of the Saskatchewan River valley. He asked Flett to act as interpreter to the mission, and Flett accepted. The site chosen was about thirty miles downstream from Fort Carlton. At first the local Cree were unwilling to grant permission for the mission, which they felt would attract European settlers and drive away the buffalo, but Flett managed to persuade them to accept the missionaries' right to settle there, pointing out that both he and his wife had native relatives.[1]

The Fletts stayed at the Prince Albert mission for only a year. Flett disagreed with Nisbet's plan to found an agricultural settlement, feeling that an itinerant mission would be more useful. The Fletts returned to Red River during a time of political upheaval. He was appointed a delegate in the provisional government of Louis Riel, and was involved in debates over the terms on which Red River should join Canada. He had become a respected man, trusted by Europeans, Indians and Métis.[1] At a convention of English and French Delegates in Council at Fort Garry in 1870 Flett said: "For my part, I am a half-breed, but far be it for me to press any land claim I may have against the poor Indian of the country. We have taken the position, and ask the rights, of civilized men. As to the poor Indian, let him by all means have all he can get. He needs it, and if our assistance will aid him in getting it let us cheerfully give it".[12]

In June 1874 Flett was appointed a Presbyterian missionary for a large territory from Fort Pelly to south of Riding Mountain, 150 miles (240 km) away. He set up his headquarters on the Little Saskatchewan River. The mission, which he called "Okanese" (meaning "Little Bone" in the Ojibwa language), was at the Riding Mountain House Hudson's Bay Company post, near the present town of Elphinstone. At the age of fifty-seven, Flett was ordained on 18 August 1875.[1] The native leader Keeseekoowenin, Flett's cousin, had signed a treaty with the government in 1871, and moved with his family and band to a reserve beside Flett's mission in 1875, where he was baptised as Moses Burns. Keeseekoowenin did not entirely abandon his traditional beliefs, but blended them with Christianity.[13]

In November 1878 Flett wrote the first of a series of letters to the Canadian Woman's Foreign Missionary Society (WFMS) in Toronto, drawing their attention to the work being done in native Indian missions. In later letters he listed educational needs, and by 1884 the society was providing financial and material aid to schools and people in the northwest.[14] By 1890 the Riding Mountain band had 137 people. Some were farmers but most lived by hunting. The school had 21 children. George Flett held services every Sunday on the reserve.[15] Flett worked at the mission for over twenty years. Towards the end of his career he became involved in various squabbles with other church members, finally resigning in 1895. Flett died on 28 October 1897 at the age of 80.[1]

References
  1. Block 1999.
  2. Bumsted 1999, p. 83.
  3. Barkwell, Lawrence. http://www.metismuseum.ca/media/document.php/10282.Rev.%20Flett%20doc.pdf
  4. Peterson & Brown 2001, p. 215.
  5. Robertson 1887, p. 57.
  6. Hind 1860, p. 148.
  7. McMicking 1981, pp. 74.
  8. The Home and foreign record, p. 101.
  9. Gold in the Hudson's Bay.
  10. Goyette & Roemmich 2005, p. 58.
  11. Herzog 2002.
  12. Ajzenstat 2003, p. 248.
  13. Bumsted 1999, p. 128.
  14. Muir & Whiteley 1995, p. 102.
  15. Dept. of Indian Affairs 1890, pp. 160-161.

Sources
This article is issued from Wikipedia. The text is licensed under Creative Commons - Attribution - Sharealike. Additional terms may apply for the media files.