Garab Dorje

Garab Dorje (Fl. 55 CE) (Tibetan: དགའ་རབ་རྡོ་རྗེ་, Wylie: dga’ rab rdo rje )[1] was the semi-historical first human to receive direct transmission teachings from Vajrasattva. Garab Dorje then became the teacher of the Ati Yoga (Tib. Dzogchen) or Great Perfection teachings according to Tibetan buddhist and Nyingma school traditions. The Tibetan Bon beliefs, which pre-date buddhism, differ in their origin story of Dzogchen.

Nomenclature, orthography and etymology

Garab Dorje (or Garap Dorje) is his only attested name. The Sanskrit offerings are reconstructions. No Sanskrit name has been found in a colophon to attest to historicity.

That said, Germano (1992: p.4) cited "Vajraprahe" in the "Direct Consequence of Sound Tantra" within the Nyingma Gyubum (NGB1 24,1) and goes on to state in the same work that Reynolds (1989, 2000 revised)[2] reverses the two words in the contraction in his translation and analysis of a section of the Bardo Thodol from Tibetan into English, specifically the rig pa ngo sprod gcer mthong rang grol (Wylie) where he employs "Prahevajra". Germano (1992: p.4) holds that Reynolds's lexical choice of "Prahevajra" was influenced by a mantra of a short Guru Yoga text by Dzongsar Khyentse Chokyi Lodro (c.1893-1959).[3] Prahevajra or Pramodavajra (Tibetan: Garab Dorje, Tibetan: དགའ་རབ་རྡོ་རྗེ་, Wylie: dga’ rab rdo rje ; Sanskrit: Prahevajra or Pramodavajra[1])

Detail

According to the Nyingma school of Tibetan Buddhism, Garab Dorje transmitted the complete empowerments of Dzogchen to Manjushrimitra,[4] who was regarded as his chief disciple. Padmasambhava is also known to have received the transmission of the Dzogchen tantras directly from Garab Dorje.

Garab Dorje received the empowerment and transmission of the Mahayoga teachings of the Secret Matrix Tradition (Guhyagarbha tantra) from Mahasiddha Kukuraja.[1]

Birth

Garab Dorje's birth is interpreted in different ways by different people: In an interpretation, he was born as a son of Su-dharmā and a island-dwelling daughter of king Upa-rāja of Dhana-koṣa,[5] in the land of Uddiyana, also the birthplace of Padmasambhava. Garab Dorje is said to have received all the Tantras, scriptures and oral instructions of Dzogchen directly from Vajrasattva and Vajrapani. In another interpretation, his mother is named as Pāraņī, located on the banks of lake Kutra.[6]

The Nyingmapa lineage conveys Garab Dorje's birth to be a miraculous birth by a virgin daughter of the king of Odiyana (Uddiyana), and that he recited Dzogchen tantras at his birth.[7]

A detailed interpretation of the hagiographic nativity of Garab Dorje briefly contextualizes his mother, a bhikṣuṇī whose sadhana was Yoga tantra, and her parents. The bhiksuni daughter has a dream in which a man holds the vase of the Astamangala, the 'threefold world', with the syllables 'oṃ  ā  hūṃ' and svāhā:

The Lord of Secrets (gSang-ba'i-bdag-po) instructed the Holders of Wisdom (Rig-'dsin) in Dhanakośa in Uḍḍiyāna the contemporary Swat valley. There was a large temple, called bDe-byed-brtsegs-pa; it was surrounded by 1608[8] smaller chapels. King Uparāja, and Queen sNang-ba-gsal-ba'i-od-ldan-ma resided there. They had a daughter called Sudharmā; she took the novice vows, and soon afterwards the full monastic vows. Sudharmā, together with her maidens, stayed on an island and meditated about the Yoga Tantra (rnal-'byor-gyi rgyud). One night the Bhikṣuṇī Sudharmā dreamed that a white man had come, who was utterly pure and beautiful. He held a crystal vessel in his hand which had the letters oṃ  ā  hūṃ  svāhā engraved upon it. Three times he set the vessel upon the crown of her head, and light then shone from it. While this happened, she beheld the threefold world perfectly and clearly. Not long after this dream the Bhikṣuṇī gave birth to a true son of the gods.[9]

Teachings

In the tradition of the oral transmission lineage, Garab Dorje's teachings are also shared through quotations.

Before becoming Garab Dorje's student, Manjushrimitra heard of Garab Dorje's Dzogchen teachings, and sought a debate to defeat the heretical views. Manjushrimitra lost the debate and realized his errors. Garab Dorje then gave Manjushrimitra the complete Dzogchen empowerments, and summarized his teaching as follows: The nature of mind is the original Buddha without birth or cessation, like the sky! When you understand that, all apparent phenomena are beyond birth and cessation. Meditating means letting this condition be as it is, without seeking![7]

As Garab Dorje attained paranirvana, his body dissolved into a mist of rainbow light. Manjushrimitra called to his teacher and Garab Dorje responded by handing his last teaching to Manjushrimitra, which was enclosed in a golden casket the size of a thumbnail. Inside, the three precepts known as the Three Words that Strike to the Heart of the Essential Point, or Tsig Sum Nèdek, (Wylie: tshig gSum gNad brDeg ) contain the whole of the Dzogchen teachings, and are a universal introduction to Dzogchen.[7] The "Three Words that Strike to the Heart" are considered the essential teaching by Dilgo Khyentse Rinpoche, and the infallible key point by Patrul Rinpoche.

Garab Dorje's "The Three Statements that Strike the Vital Point" teaching, as translated by Lotsawa House:[10]

Introducing directly the face of rigpa itself. (ngo rang tok tu tré)
Deciding upon one thing and one thing only. (tak chik tok tu ché)
Confidence directly in the liberation of rising thoughts. (deng drol tok tu cha)

Writings

Though not his writings the tradition holds that the Seventeen Tantras were directly revealed to Garab Dorje. The following texts are attributed to Garab Dorje:

  • "Cutting Through the Three Times" (Tibetan: དུས་གསུམ་ཆིག་ཆོད, Wylie: dus gsum chig chod )
  • "Overwhelming the Six Modes of Consciousness with Splendour" (Tibetan: ཚོགས་དྲུག་ཟིལ་གནོན, Wylie: tshogs drug zil gnon )
  • "Natural Freedom That Underlies Characteristics" (Tibetan: མཚན་མ་རང་གྲོལ, Wylie: mtshan ma rang grol )
  • "Direct Encounter with the Three Kayas" (Tibetan: སྐུ་གསུམ་ཐུག་ཕྲད, Wylie: sku gsum thug phrad )
  • "Vajra Fortress" (Tibetan: རྡོ་རྗེ་མཁར་རྫོང, Wylie: rdo rje mkhar rdzong )
  • "Deep Immersion in Awareness" (Tibetan: རིག་པ་སྤྱི་བླུགས, Wylie: rig pa spyi blugs )

See also

Notes
  1. Dharma Fellowship (2005). "Biographies: Pramodavajra, Regent of the Divine". Dharmafellowship.org. Dharma Fellowship. Retrieved 2020-07-03.
  2. Reynolds, John Myrdhin (tr.) (2000) [1989]. Self-Liberation Through Seeing with Naked Awareness [rig pa ngo sprod gcer mthong rang grol] (revised ed.). Ithaca, NY: Snow Lion Publications. ISBN 978-1559391443.
  3. Germano, David Francis (1992). "Poetic thought, the intelligent Universe, and the mystery of self: The Tantric synthesis of rDzogs Chen in fourteenth century Tibet" (PDF). The University of Wisconsin, Madison. Doctoral thesis. Archived from the original (PDF) on 2012-03-01. Retrieved 2009-12-18.
  4. Manjushrimitra (2001). Primordial Experience: An Introduction to rDzogs-chen Meditation. Translated by Norbu, Namkhai; Lipman, Kennard. Shambhala Publications. ISBN 978-1570628986.
  5. Kunsang (2006), p. 125.
  6. Kunsang (2006), p. 199.
  7. Khenchen Palden Sherab Rinpoche; Khenpo Tsewang Dongyal Rinpoche (2008). Illuminating the Path: Ngondro Instructions According to the Nyingma School of Vajrayana Buddhism. Padmasambhava Buddhist Center. pp. 185–187. ISBN 978-0965933940.
  8. 1608 may or may not be a typographical error. Usually, such numbers are multiples of 9 such as 108.
  9. Dargyay, Eva M. (1998) [1977]. Wayman, Alex (ed.). The Rise of Esoteric Buddhism in Tibet. Buddhist Tradition Series. 32 (2nd revised ed.). Delhi, India: Motilal Banarsidass Publishers Pvt Ltd. p. 19. ISBN 81-208-1579-3.
  10. Garab Dorje. "The Three Statements that Strike the Vital Point". LotsawaHouse.org. Translated by Lotsawa House (tr.). Lotsawa House. Retrieved 2020-07-03.

References
  • Kunsang, Erik Pema (tr.) (2006). Wellsprings of the Great Perfection: The Lives and Insights of the Early Masters (1st ed.). Hong Kong: Rangjung Yeshe Publications. ISBN 978-9627341574.

Further reading
  • Khenchen Palden Sherab Rinpoche; Khenpo Tsewang Dongyal (1998). Lion's Gaze: A Commentary on Tsig Sum Nedek. Translated by Sarah Harding. Sky Dancer Press. ISBN 978-1880975046.
  • Reynolds, John Myrdhin (1996). The Golden Letters. Ithaca, NY: Snow Lion Publications. ISBN 978-1-55939-050-7.
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