Francisco Bulnes

Francisco Bulnes (Mexico City, 4 October 1847 – Mexico City, 22 September 1924) was a scientist, journalist, and politician.[1]

Biography

He educated as an engineer, but is better known as an influential liberal intellectual during the regime of Mexican President Porfirio Diaz. He served Díaz as the Secretary of Foreign Affairs. As a trained scientist, "it is not surprising that Francisco Bulnes became one of the leading figures in Mexico's liberal-positivist school, collectively known as the Científicos.[2] Positivism was the prevailing intellectual movement of the period and took a scientific approach to economic development and to history.

Bulnes was born in Mexico City in 1847 and attended the National Mining School. He then taught mathematics at the prestigious National Preparatory School, later also teaching other sciences as well as political economy. As a member of Mexico's Society of Geography and Statistics, Bulnes traveled to Japan with a delegation of Mexican scientists. He entered political life through his work on the Mexico City-Veracruz railway line when he met liberal Veracruz politician Sebastian Lerdo de Tejada. Bulnes became a long-serving Mexican senator, where he drafted the first Bank Law and the Mining Code of 1880.[3]

He was an admirer of the British political system and admired the progress of both the United Kingdom and the United States. He was a full supporter of liberal ideology which in Mexico sought to curtail the political and economic power of the Roman Catholic Church. Its religious doctrines stressed rewards in the afterlife and in liberals' view was an impediment to personal advancement and national economic development. He viewed Protestantism as "more suited to modern cultures."[4]

In El porvenir de las nations Hispano-Americanas (The Future of the Hispanic-American Nations), published in 1899 in the wake of the Spanish–American War, Bulnes attributed Mexico's backwardness to a combination of Iberian conservatism and Indian debility. He explained the natives' weakness, using the recently developed science of nutrition, by dividing mankind into three races: the people of corn, wheat, and rice. After some dubious calculations of the nutritional value of staple grains, he concluded that “the race of wheat is the only truly progressive one,” and that “maize has been the eternal pacifier of America's indigenous races and the foundation of their refusal to become civilized.”

Bulnes attacked the reputation of the late president Benito Juárez, describing him "as an insignificant provincial lawyer with no clear ideology until he met Ocampo in New Orleans."[5] Bulnes's attack on Juárez was contested by among others Genero García and Justo Sierra.[6]

In 1910 when the Mexican Revolution (1910–1920) erupted and the Díaz regime collapsed, Bulnes left Mexico for exile in New Orleans and then Havana, returning to Mexico in 1921 following the end of the military phase of the Revolution. Bulnes published a defense of Díaz in 1920 and a critique of U.S. President Woodrow Wilson's role in the Revolution.[7]

As a staunch defender of the Díaz regime and one who espoused politically charged opinions on a variety of topics, Bulnes's reputation in Mexico has suffered. Manuel Gamio, the archaeologist who excavated the pyramids of Teotihuacán, denounced Bulnes as a racist, while Daniel Cosio Villegas, a leading historian, described him as “one of the most evasive, designing, and deceitful writers that Mexico has ever produced.” However, historian of Mexican liberalism, Charles A. Hale says "His critical insights have attracted many modern scholars to his work."[8]

Works
  • Sobre el hemisferio norte, once mil leguas. Impresiones de viaje a Cuba, los Estados Unidos, el Japón, China, Cochinchina, Egipto y Europa. México: Imprenta de la Revista Universal (1875).
  • El porvenir de las naciones latinoamericanas ante las recientes conquistas de Europa y Norteamérica. Estructura y evolución de un continente. México, (1899).
  • El verdadero Juárez y la verdad sobre la intervención y el imperio, (1904).
  • Las grandes mentiras de nuestra historia: la Nación y el Ejército en las guerras extranjeras, (1904).
  • Juárez y la revoluciones de Ayutla y de Reforma, (1906).
  • The Whole Truth About Mexico: President Wilson's Responsibility. (New York: M. Bulnes Book Co., 1916)
  • El verdadero Díaz y la Revolución, Editorial Gomez de la Puente, 1920.
  • Los problemas de México, (1926).

References
  1. Charles A. Hale, "Francisco Bulnes" in Encyclopedia of Latin American History and Culture, vol. 1, p. 485. New York: Charles Scribner's Sons 1996.
  2. Karen Racine, "Francisco Bulnes" in Encyclopedia of Mexico, vol. 1, p. 168. Chicago: Fitzroy and Dearborn 1997.
  3. Racine, "Francisco Bulnes" p. 168.
  4. Racine, "Francisco Bulnes" p. 168.
  5. Brian Hamnett, Juárez. New York: Longmans 1994, 244-245.
  6. Hamnett, Juárez, p. 245.
  7. Racine, "Francisco Bulnes", p. 169.
  8. Hale, "Francisco Bulnes", p. 485.

Further reading
  • Cockcroft, James. Intellectual Precursors of the Mexican Revolution. Austin: University of Texas Press 1968.
  • Cosmes, Francisco. El verdadero Bulnes y su falso Juárez. Mexico City: Talleres de Tipografía 1904.
  • Gómez Quiñones, Juan. Porfirio Díaz, los intelectuales y la Revolución. Mexico City: El Caballito 1981.
  • Lemus, George. Francisco Bulnes, su vida y obras. Mexico City: Ediciones de Andrea 1965.
  • Racine, Karen. "Francisco Bulnes" in Encyclopedia of Mexico, vol. 1, pp. 168–69. Chicago: Fitzroy Dearborn 1997.
  • Romanell, Patrick. The Making of the Mexican Mind. Freeport, NY: Books for Libraries Press 1969.
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