Bijan Abdolkarimi

Bijan Abdolkarimi (born 1963 in Tehran) (Persian: بیژن عبدالکریمی‎) is an Iranian philosopher, thinker, translator and editor.[1][2][3] He is associate professor of philosophy at Islamic Azad University North Tehran Branch.[4] His main interests are ontology, political philosophy and the critique of religious and intellectual traditions.[5] He claims to challenge the dominant ideological discourse in Iran.[6][7] He has participated in debates at Iranian universities and also in IRIB TV4 in which he has opposed the notion of Islamic humanities.[8][9] [10][11] He is also a scholar of Heidegger's thought and philosophy.[12][13][14]

Bijan Abdolkarimi
بیژن عبدالکریمی
Born1963 (age 57–58)
Tehran, Iran
Alma materAligarh Muslim University (Ph.D.), University of Tehran (B.A. and M.A.)
Era21st century Philosophy
RegionWestern Philosophy
SchoolContinental
ThesisThe Critique of Kantian Subjectivism (A Heideggerian Perspective) (2001)
Doctoral advisorSyed Abdul Sayeed
Main interests
Critique of the Western Culture and Thought
Existential phenomenology
Notable ideas
Nietzscheian World, End of Theology

Views

The main characteristics of Abdolkarimi's thought may be summarized as follows:

  • Abdolkarimi seeks to present a spiritual, meditative interpretation of Heidegger's thought.[15]
  • The relation between the West and East is his main issue in his philosophical thinking. He strongly criticizes any ideological, theological understanding of the West and East. He emphasizes a historical, phenomenological understanding of these two traditions.[16]
  • He has worked on the theory of the end of theology and its critical connotations. Following Gianni Vattimo, he believes that the main philosophical characteristic of our time is the destroyed ontology. Abdolkarimi interprets Vattimo's idea as the "metaphysicslessness of our time". But in the context of Abdolkarimi's thought, the term metaphysics is not merely in the Greek sense and refers to any historical theoretical tradition.[17][18]
  • Abdolkarimi believes that the human being's future thought is a kind of nonsecular-nontheological thinking, namely a way of thinking that is in disagreement to the secular, materialistic interpretation of the world, but at the same time does not settle in any historic, theological systems.[19]

Bibliography
  • Reflections on the Paradox of Directed Democracy, Eshraghieh Press, Tehran, 1989
  • Shariati and Being Politicized, Resa Institute of Cultural Service, Tehran, 1995
  • Thought and Politics, Tehran: Elmi o Farhangi, 1977.
  • The Story of Me and Thou, Tehran: Critique of Culture, 2001
  • Heidegger and Transcendence (A Commentary of Heidegger's Interpretation of Kant's Critique of Pure Reason), Tehran: Critique of Culture, 2002
  • Emancipation or Dominance? (A Critique of the System of Religious Education in Iran), with Mohammad Ali Mohammadi, Tehran: Critique of Culture, 2002
  • Monism or Pluralism? (Mobile Thinking or Homeless Thought) (A Critique of Daryoush Shaygan’s Modern Enchantedness), Tehran: Critique of Culture, 2004
  • Nietzscheian World and Us, Elm Publication, Tehran, 2009
  • Hegel or Marx? (A Critique of Iranian Intellectuals), Tehran: Critique of Culture, 2002.
  • Heidegger in Iran, Iranian Institute of Philosophy, 2013

See also

Sources
  1. "Abdolkarimi: Shariati's thought copes with Nihilism". Iran Book News Agency. Retrieved 22 August 2012.
  2. "Schopenhauer; philosopher of culture and virtue". Iran Book News Agency. Retrieved 22 August 2012.
  3. "شوپنهاور فیلسوف فضیلت و فرهنگ است". Farheekhtegan Newspaper. Archived from the original on 9 February 2012. Retrieved 22 August 2012.
  4. "استادان گروه فلسفه دانشگاه آزاد اسلامی واحد تهران شمال (Professors of Philosophy at Azad University)". Islamic Azad University. Archived from the original on 6 January 2012. Retrieved 22 August 2012.
  5. "ژورنالیسم و فلسفه در گفتگو با بیژن عبدالکریمی". Hamshahri Online. Archived from the original on 10 October 2011. Retrieved 22 August 2012.
  6. "عبدالکریمی از مواجهه توتالیتر با متن سخن گفت". Iran Book News Agency. Retrieved 22 August 2012.
  7. Arzhang, Amin (23 November 2011). "Criticism of Islamic humanities". Shargh Newspaper.
  8. "عبدالكريمي: مطهری در درک عقلانیت مدرن از نوعی عقب ماندگی تاریخی رنج می برد / قائمي نيا: امتياز مطهري جهش از مباحث سنتي به مباحث جهان معاصر است". Daneshju News Agency. Archived from the original on 14 June 2012. Retrieved 23 August 2012.
  9. "مناظره پارسانيا و عبدالكريمی درباره علوم انسانی برگزار می‌شود". International Quran News Agency. Archived from the original on 18 February 2013. Retrieved 23 August 2012.
  10. "عبدالكريمي: علوم انسانی اسلامی یک عبارت پارادوکسیکال و خود متناقض است". Daneshju News Agency. Archived from the original on 3 June 2012. Retrieved 23 August 2012.
  11. "طرح اسلامی‌سازی علوم انسانی شرق‌شناسی وارونه است". Fars News Agency. Retrieved 23 August 2012.
  12. Jarvie, Ian Charles (2006). Karl Popper: Life and time, and values in a world of facts. Ashgate Publishing, Ltd. p. 152. ISBN 978-0-7546-5375-2.
  13. "گفت وگوي "ايران" با دكتر بيژن عبدالكريمي: طنز تلخ هايدگر در ايران". Iran Newspaper. Retrieved 23 August 2012.
  14. Necesidad de confiar la celebración de los premios de Filosofía a las ONG
  15. "بيژن عبدالكريمي :"هايدگر در ايران" تا اتمام نگارش جلد دوم منتشر نمي‌شود". Farhangkhaneh Institution. Archived from the original on 5 November 2013. Retrieved 23 August 2012.
  16. "دکتر عبدالکریمی: دعوت بزرگ شریعتی، تجدید عهد با سنت تاریخی ماست". Academy of Iranian Studies in London. Retrieved 23 August 2012.
  17. "تفكر تئولوژيك". Shargh Newspaper. Retrieved 23 August 2012.
  18. Interview With IRIB's Channel 4, September 2011
  19. "جهان نیچه‌ای بی‌معناست". Fars News Agency. Retrieved 23 August 2012.
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