Abu al-Muhajir Dinar
Abu al-Muhajir Dinar (Arabic: أبو المهاجر دينار) (died 683) was a amir of Ifriqiya under the Umayyad Caliphate.
Abu al-Muhajir Dinar أبو المهاجر دينار | |
---|---|
Governor of Ifriqiya | |
In office 674–681 | |
Monarch | Muawiyah I Yazid I |
Preceded by | Uqba ibn Nafi |
Succeeded by | Uqba ibn Nafi (second term) |
Personal details | |
Died | 683 Algeria |
Resting place | Sidi Okba Mosque, Algeria |
Relations | Ismail ibn Abd Allah ibn Abi al-Muhajir (grandson) |
Religion | Islam |
Military service | |
Allegiance | Umayyad Caliphate |
Battles/wars | Muslim conquest of the Maghreb |
Biography
His biography is complicated by the existence of two versions of the history of the Umayyad conquest of North Africa, those written before the 11th century and those written later.[1]
He may have been of Arab,[2] Coptic, Greek or Berber origin.[3] He was originally a slave of Maslama ibn Mukhallad, a member of the Ansar, who gave him his freedom. Maslama, one of Muhammad's companions, was appointed by the first Umayyad caliph Muawiyah I to the position of governor of Egypt and Ifriqiya. The inclusion of Ifriqiya was nominal, as until then the Arabs had made only temporary raids in that direction without attempting permanent control.
In 675,[4] Maslama appointed Abu al-Muhajir to the position of amir or general of the Umayyad forces in Ifriqiya. This position was already occupied by Uqba ibn Nafi, a member of the Banu Quraish. Maslama advised Abu al-Muhajir to relieve Uqba of his position with due deference, but it seems that this did not happen. Uqba was shackled and thrown into prison, from which he was only released when the Caliph requested to see him. As Uqba left Ifriqiya for Damascus, he vowed to treat Abu al-Muhajir as he had been treated.[5]
Uqba had established a camp at Qayrawan. It is said that Abu al-Muhajir abandoned this (in some accounts, destroyed it) and built another settlement two miles away.[6] According to histories written many centuries later this city was called Tākarwān (Arabic: تاكروان).[7] Until then it had been the custom for the amirs of Ifriqiya to return to Egypt between raids, and Abu al-Muhajir is said to be the first amir to stay in Ifriqiya permanently.
What Abu al-Muhajir accomplished in the nine or so years of his command are not agreed by the two different versions of the histories. Histories written in the 9th century credit him with advancing no further west than Mila, Algeria,[8] while those written from the eleventh century on have him capturing Tlemcen.
Muawiyah's successor as Caliph, Yazid I, was responsible for restoring Uqba to his previous position.[9] Uqba arrived in Ifriqiya in 682, and immediately fulfilled his vow. Abu al-Muhajir was shackled and forced to accompany Uqba whenever he went on expeditions.
In 683,[10] Uqba's forces were ambushed by the Berber chief Kusaila near Tehouda – the ancient Roman fort of Thabudeos – in Algeria. Uqba is said to have offered to unchain Abu al-Muhajir so that he might have a better chance to fight, but Abu al-Muhajir said that he would rather die fighting wearing his chains.[11] Both men were killed in this battle with 300 members of Okba's cavalry.
He is buried in Sidi Okba in Algeria in the al-Shurafa cemetery with 300 dead of the Battle of Vescera in front of the mosque of Sidi Okba or what is the tomb of General Uqba ibn Nafi.
See also
References
- See Benabbès (2005), Modéran (2005).
- See https://www.britannica.com/biography/Abu-al-Muhajir-Dinar-al-Ansari
- Kennedy, Hugh (2007). The Great Arab Conquests: How the Spread of Islam Changed the World We Live In. Da Capo Press. pp. 211. ISBN 9780306817281.
- Ibn Abd al-Hakam, p. 197 of Torrey's Arabic text, but on p. 320 of the English translation the date given is 10 years earlier. This is because the translation is based on a single manuscript. The earlier date is not supported by better manuscripts.
- Ibn Abd al-Hakam, p. 197 of Torrey's Arabic text, p. 321 of English translation.
- Location not known with certainty. Ibn Abd al-Hakam, p. 197 Arabic text or p. 321 of translation, states it was 2 miles from Qayrawan. Ibn Idhari added that this was in the direction of Tunis. Solignac p. 22 suggests a tell-like hill northeast of Qayrawan called Draa Temmar.
- Ad-Dabbagh/Ibn Naji, p. 47 of Cairo edition. In footnotes, the editor gives two later variations: Tīkīrwān (Arabic: تيكيروان) from Al-Nuwayri (14th century) and Tīkarwān (Arabic: تيكروان) from Ibn Abi Dinar in the 16th century.
- Or alternatively, the Saharan fort of Gemellae. Khalifa ibn Khayyat, Tarikh, fide Benabbès (2005), Modéran (2005).
- Ibn Abd al-Hakam, p. 198 of Torrey's Arabic text, p. 322 of English translation.
- Ibn Abd al-Hakam, p. 199 of Torrey's Arabic text, p. 324 of English translation.
- Ibn Abd al-Hakam, p. 199 of Torrey's Arabic text, p. 323 of English translation.
Bibliography
- Ibn Abd al-Hakam, Kitab Futuh Misr wa'l Maghrib wa'l Andalus. The only substantial English translation of this 9th century work is that of Torrey (who also later edited the critical Arabic edition, Yale University Press, 1932): "The Muhammedan Conquest of Egypt and North Africa in the Years 643-705 A.D., translated from the Original Arabic of Ibn 'Abd-el Hakem'", Biblical and Semitic Studies vol. 1 (1901), 279–330.
- Abu Zaid Abd ur-Rahman bin Muhammad ad-Dabbagh (13th century, updated by Abu al-Fadl Abu al-Qasim ibn Naji in the 15th century), Ma'alim al-Aman fi Ma'arufat Ahl al-Qayrawan. Critical Arabic edition by Ibrahim Shubbuh, Makataba al-Khananaji, Cairo, 1968.
- A. Benabbès: "Les premiers raids arabes en Numidie byzantine: questions toponymiques." In Identités et Cultures dans l'Algérie Antique, University of Rouen, 2005 (ISBN 2-87775-391-3)
- Yves Modéran: "Kusayla, l'Afrique et les Arabes." In Identités et Cultures dans l'Algérie Antique, University of Rouen, 2005 (ISBN 2-87775-391-3).
- Marcel Solignac: Recherches sur les Installations Hydrauliques de Kairouan et des Steppes Tunisiennes du VIIe au XIe Siècle (J.C.), Institut d'Études Orientales de la Faculté des Lettres d'Alger, 1953. (Not just on hydraulics, contains valuable historical research).